@decipher, Another
Catholic Mistake should be added to the list:
Removal of the name above all names; Jesus
The forerunners of the Roman Catholic Church instituted a man-made tradition concerning water baptism. Per Jesus' instruction, the apostles administered water baptism in the name of Jesus Christ.
HASTINGS ENCYCLOPEDIA OF RELIGION—Vol 2, pages 377, 378, 389.
(Note: Justin Martyr was Catholic)
“The Christian baptism was administered using the name of Jesus. The use of the trinitarian formula of any sort was not suggested in the early Church history, Baptism was always in the Name of the Lord Jesus,
until the time of Justin Martyr, when the trinity formula was used.
Volume 2, page 377, commenting on
Acts 2:38, “Name was an ancient synonym for person. Payment was always made in the name of some person, referring to ownership, therefore, one being baptized in Jesus name became his personal property, (“Ye are Christ’s
I Corinthians 3:23.)
HARPER’S BIBLE DICTIONARY—1952 Edition, page 60
“Though the trinitarian formula (
Matthew 28:19) was a late addition by some reverent Christian mind, Christ did become the vital content of all Christian baptism after the resurrection (
Acts 8:16, 10:48).”
CATHOLIC ENCYCLOPEDIA, VOLUME 8
“
Justin Martyr was one of the early Fathers of the Roman Catholic Church who helped change the ancient baptism of “in the Name of Jesus Christ” to the titles of Father, Son and Holy Ghost”
“With regard to the form used for baptism in the early Church, there is the difficulty that although
Matthew 28:19 seems to speaks of the Trinitarian formula which is now used, the
Acts of the Apostles (2:38, 8:16, 10:48, 19:5) and Paul
(I Corinthians 1:13, 6:11, Galatians 3:27, Romans 6:3) speak only of baptism “in the Name of Jesus.”
CATHOLIC ENCYCLOPEDIA, 1967 edition, volume 2, pages 56, 59.
“An explicit reference to the Trinitarian formula of baptism cannot be found in the first centuries.”
CATHOLIC ENCYCLOPEDIA, 1913 EDITION.
“There has been a theological controversy over the question as to whether baptism in the name of Christ only was ever held valid. Certain texts in the New Testament have given rise to this difficulty.
Thus St Paul (
Acts 19 commands some disciples at Ephesus to be baptized in Christ’s Name: “they were baptized in the name of the Lord Jesus.”
In
Acts 10 we read that St Peter ordered others to be baptized “in the name of the Lord Jesus Christ”. Those who were converted by Philip (
Acts 8 “were baptized in the name of Jesus Christ”, and above all we have the explicit command of the Prince of the Apostles: “Be baptized every one of you in the name of Jesus Christ for the remission of your sins.” (
Acts 2:38)
THE INTERNATIONAL STANDARD BIBLE ENCYCLOPEDIA—Volume 1 pages 392, 393, 396.
“the formula of Christian baptism, in the mode which prevailed, is given in
Matthew 28:19, ‘I baptize thee in the name of the Father, of the Son, and of the Holy Ghost’
But it is curious that the words are not given in any description of Christian baptism UNTIL THE TIME OF JUSTIN MARTYR; and there, they are not repeated exactly, but in a slightly extended and explanatory form.
In every account of the performance of the rite in Apostolic times a much shorter formula is in use.
The 3,000 believers were baptized on the Day of Pentecost “in the Name of Jesus” (
Acts 2:38), and the same formula was used at the baptism of Cornelius and those that were with him (
Acts 10:48).
Indeed it would appear to have been the usual one, from St Paul’s question to the Corinthians:
“Were ye baptized into the name of Paul?” (
I Corinthians 1:13).
The Samaritans were baptized “into the name of the Lord Jesus” (
Acts 8:16); and the same formula was used in the case of the disciples at Ephesus. (
Acts 19:1-5)
Others think that the full formula was always used and that narratives in the book of Acts and in the Pauline Epistles are merely brief summaries of what took place;
an idea rather difficult to believe in the absence of any single reference to the longer formula.
The evidence to show that the formula given by St Matthew became the established usage is overwhelming; but it is more than likely that the use of the shorter formula did not altogether die out, or, if it did, that it was revived.
The historian Socrates informs us that some of the more extreme Arians “
corrected” baptism by using the Name of Christ only in the formula. “The practice of using the shorter formula existed in the 5th. and 6th. Centuries, at all events in the East”
Page 396. “No record of such use can be discovered in the Acts of the Epistles of the Apostles. The baptisms recorded in the New Testament after the Day of Pentecost are administered “in the Name of Jesus Christ” (
Acts 2:38), “into the name of the Lord Jesus”(
8:16), “into Christ” (
Romans 6:3, Galatians 3:27). This difficulty was considered by the Fathers.”