When you say, no believer is perfect do your really mean that?
When you say "everyone should be trying to correct their wrong beliefs and behaviors" do you really mean that?
Martin Luther, was just sharing the truth in GOD'S word to the catholics that is why they didn't like him, they liked POWER instead of the truth. Truthseekers should be looking for the truth.
Here is a seed. Matthew, Mark, Luke and John JESUS walked with us.
Acts the building of the church, I call it the book of Action.
That is the foundation of churches where it lays the foundation and gives us instructions on the foundation.
All books after that was letters to churches that were started with ALL having the foundation of the book of Acts.
In the book of Acts it gives us specific instructions on how to be reborn.
That is why NO ONE WILL find any instructions on how to be reborn after the book of Acts.
That is why Paul don't mention being baptized in JESUS name or JESUS filling us with the Holy GHost, but he sure does cover both subjects and explains it in Romans and Corinthians both churches that he started.
Why would Paul do that if they were not necessary or important???
Truthseekers, SEEK and ye shall find.
Some people (“Actsists”) focus on events in Acts such as WB and glossolalia rather than on teachings in the epistles about faith/SB being what is essential (“Faithists”) or foundational for salvation. However, the book of Acts is not the only place foundational Christian doctrine may be found, and it mainly records what occurred during the early days of the church era as the revelation of GRFS transitioned from OT beliefs to the NT doctrine that is taught in the gospels and epistles, which never command WB or tongues as signs of SB or as essential for salvation.
The transition can be seen as occurring in Acts 16:31-34, where Paul told the jailer to believe in the Lord Jesus in order to be saved, NOT to believe and be WB in order to be saved. However, the jailer and others in his family who believed in God were WB. Then in Acts 17:30-34 Paul told the Athenians to repent, which some did, but whether they were WB is not mentioned. Then in Acts 19:1-6 Paul encountered some disciples of John who had been WB but had not been taught about SB, so they received SB when Paul placed his hands on them. Then in Acts 26:16-18, when Paul recounted his calling to King Agrippa, he quoted Jesus as saying, “I am sending you to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” WB was not mentioned, which continued to be the case in Paul’s epistles.
The foundation cited in 1Corinthisans 3:11 is Christ, referring to faith in Christ’s atonement (Rom. 3:12-5:1). Instructions about baptisms are mentioned in Hebrews 6:2, which logically, semantically, and mathematically had to be that WB is a sign or rite portraying a soul has been SB (Col. 2:12), since there is only one baptism (Eph. 4:5) into one body (Eph. 4:4, 1Cor. 12:13). This understanding was held by Christians generally until RC perverted it by practicing infant sprinkling, which was corrected by the Anabaptists during the Protestant Reformation.
By the last of Paul’s epistles, WB came to be understood as a good but non-essential work or rite, like physical circumcision, and the basis for believing folks are filled with the HS is reflecting God’s love for everyone (Matt. 22:37-40, 1John 4:7-21, John 13:35, Rom. 5:5, Gal. 5:6 & 22, etc.). Then, like now, the rite is performed as an apt way of portraying saving faith in the atonement of Christ, even though the work is not required, just as physical circumcision was not required for salvation either per Paul in Romans 3:21-5:1.
Regarding speaking in tongues (SIT), the original occurrence of SIT at Pentecost (in Acts 2:4-11) and for a while longer was earthly languages given as a sign that fulfilled Joel 2:28-32 (cf. Isa. 28:11-12 cited in 1Cor.14:21), which reversed Babel and evangelized 3,000 people, thereby ensuring the planting of the first Christian church. However, by the time of its occurrence in the church at Corinth apparently it had morphed into mere pagan-like babbling (cf. Matt. 6:9), which Paul neither quashed completely nor commanded, writing that the gift would cease without saying when (1Cor. 13:8-13) as love continued forever but also that he exercised it more than anyone (1Cor. 14:18), thereby causing confusion.
This confusion and apparent contradiction can be resolved by noting that if SIT were important it would be mentioned and even commanded in other epistles, so the absence of affirming SIT in other Pauline epistles speaks volumes. Thus, whenever SIT is claimed, it is right to test whether it is genuine or pagan (1Thes. 5:21). Certainly, if someone suddenly is enabled to speak an unlearned earthly language, that can be verified and considered miraculous, but interpretation of babbling is impossible to verify. Thus, disagreement can continue regarding the occurrence of SIT in private prayer, although there is no Scriptural warrant for viewing it as signifying Spirit filling rather than love (John 13:35, 1John 4:7-21).
Jesus taught that his righteousness (Matt. 5:10&20) surpassed and superseded that of those who obeyed and taught the law (cf. Matt. 12:5-12, 19:3-9, Heb. 7:18-10:1). The law is represented by John the Baptist in Matt. 3:11a, “I baptize you with water [WB] for repentance” [forgiveness of sins indicated in the Torah, cf. Rom. 7:4-8:17], and Spirit baptism (SB) is indicated in Matt. 3:11b, “but after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.”
Paul warned Christians to beware of Judaizers, who revert to teaching justification by observing the law (Gal. 4:8-5:12). In Phil. 3:1-9 Paul said, “Finally, my brothers, rejoice in the Lord!… Watch out for those… mutilators of the flesh. For it is we who are the circumcision [cf. Rom. 2:29]… If anyone else thinks he has reasons to put confidence in the flesh, I have more:… in regard to the law, a Pharisee… as for legalistic righteousness, faultless. But whatever was to my profit I now consider loss for the sake of Christ… I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–that comes from God and is by faith”, NOT via WB nor SIT.