When you do it out of love and adoration and worship of God through the Holy Spirit,
Just like how congregating on the 1st day of the week is spiritual when done for that reason.
We know exactly what the Jews were to do on the Sabbath. The law tells us. And it does include congregating:
Leviticus 23:3 NIV
3“ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly.
We do this on Sunday rather than on the designated Sabbath day now because the Catholics decided in their presumed Papal authority that it will be that way now rather than on the 7th day. They eventually declared that observing the ceremonial law of Moses was categorically and without exception 'anathema'. They did that out of envy of parishioners who were observing the Jewish meeting times and practices in preference to their invented meeting schedules and practices.
It's interesting to note that many of the church's doctrines like OSAS, predestination, and H-grace have their foundation in the church because of this single failure to understand the role of the law in New Covenant life. It all boils down to the church's lack of understanding about Paul's grace vs. law teaching. It has produced so many erroneous doctrines in the church. But I think this failure serves a purpose, like when the Samaritans broke off from Judaism and divided the ten tribes away from Israel into a polluted version of Judaism. In regard to this present Covenant, God is allowing the gentiles to do damage to the law to provoke the Jews to be zealous for the law. Imagine the consternation of a devout Orthodox Jew who sees us stupid gentiles change the Passover into a celebration centered around the practices of Ishtar a pagan goddess.
Just like how congregating on the 1st day of the week is spiritual when done for that reason.
We know exactly what the Jews were to do on the Sabbath. The law tells us. And it does include congregating:
Leviticus 23:3 NIV
3“ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly.
We do this on Sunday rather than on the designated Sabbath day now because the Catholics decided in their presumed Papal authority that it will be that way now rather than on the 7th day. They eventually declared that observing the ceremonial law of Moses was categorically and without exception 'anathema'. They did that out of envy of parishioners who were observing the Jewish meeting times and practices in preference to their invented meeting schedules and practices.
It's interesting to note that many of the church's doctrines like OSAS, predestination, and H-grace have their foundation in the church because of this single failure to understand the role of the law in New Covenant life. It all boils down to the church's lack of understanding about Paul's grace vs. law teaching. It has produced so many erroneous doctrines in the church. But I think this failure serves a purpose, like when the Samaritans broke off from Judaism and divided the ten tribes away from Israel into a polluted version of Judaism. In regard to this present Covenant, God is allowing the gentiles to do damage to the law to provoke the Jews to be zealous for the law. Imagine the consternation of a devout Orthodox Jew who sees us stupid gentiles change the Passover into a celebration centered around the practices of Ishtar a pagan goddess.
Regarding the assembling of ourselves, besides Hebrews 10:24-25, I also had found this which is in the Didache, written and taught by the Apostles most probably by the year 95 AD. :
1. On the Lord's Day of the Lord come together, break bread and hold Eucharist, after confessing your transgressions that your offering may be pure;
(part XIV)
and
2. But be frequently gathered together seeking the things which are profitable for your souls, for the whole time of your faith shall not profit you except ye be found perfect at the last time;
(part XVI)
I don't know if someone mentioned Acts 20:7. Paul broke bread on the first day of the week, which was Sunday.
And Ignatius of Antioch, a student of John the Apostle said this:
Ignatius of Antioch
If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s Day, on which also our life has sprung up again by Him and by His death—whom some deny, by which mystery we have obtained faith, and therefore endure, that we may be found the disciples of Jesus Christ, our only Master
(Letter to the Magnesians(shorter) Chapter IX.—Let us live with Christ [A.D. 110]).
During the Sabbath He continued under the earth in the tomb in which Joseph of Arimathæa had laid Him. At the dawning of the Lord’s day He arose from the dead, according to what was spoken by Himself, “As Jonah was three days and three nights in the whale’s belly, so shall the Son of man also be three days and three nights in the heart of the earth.” The day of the preparation, then, comprises the passion; the Sabbath embraces the burial; the Lord’s Day contains the resurrection
(The Epistle of Ignatius to the Trallians Longer Versions. Chapter IX.—Reference to the history of Christ.)