The problematic part of the doctrine of election (DOE) is not the term “elect”, which simply means “choose souls to be saved”, but rather it is whether God determines that only some sinners will be saved and that the majority of humanity are condemned to hell in accordance with what is known as the Calvinist TULIP dogma, which may be described as follows (with Scriptures indicating the opposite in parentheses):
T – total depravity, meaning souls are unable to exercise sufficient moral free will (MFW) to seek salvation. (Matt. 7:7, Rom. 1:20, 2:5, 3:22-28)
U – unconditional election, meaning that souls need not satisfy a divine requirement such as faith or repentance, but God chooses to save some while damning the rest to hell. (Matt. 4:17, 7:21, John 3:16, Eph. 2:8-10, Gal. 5:6, 1John 3:23)
L – limited atonement, meaning that Christ died to pay the penalty of sin only for elect souls. (Rom. 3:22-26, 5:18, 2Cor. 5:14-19, Heb. 2:14-17, 1John 2:2)
I – irresistible grace, meaning that elect souls cannot resist or refuse God’s will for them to be saved. (Matt. 13:14-15, 23:37, 1Tim. 2:3-4, Tit. 2:11, 2Pet. 3:9)
P – perseverance of the saints, meaning that the elect cannot repudiate their salvation and commit apostasy, because God perseveres in keeping them saved. (Rom. 11:22, 1Cor. 15:2, Gal. 5:4, Col. 1:22-23, 2Thes. 1:4-5, 2Tim. 2:12, Heb. 3:6&14, 10:35-36, Jam. 1:12, 2Pet. 1:10-11, 2:20, 1John 2:24-25 and Rev. 2:10)