1 Corinthians 14
1Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy. 2For the one who speaks in a tongue does not speak to people, but to God; for no one [a]understands, but in his spirit he speaks mysteries. 3But the one who prophesies speaks to people for edification, [c]exhortation, and consolation. 4The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church. 5Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.
The core point of the gifts is to edify the Body of Christ.
That said the gift of tongues only edifies the speaker, unless he also interprets.
It is notable that those who only want to speak in tongues is prone to selfishness & limit their ministry by NOT wanting any other gift.
To complete the body of Christ, we should ask for a gift that is absent in the body.
Still, as Paul says, prophecy is the best gift, because the prophet represents the Lord speaking to His church. Prophecy can work in several directions of ministry as the Holy Spirit gives the utterance.
Prophecy is the gift in Acts 2 that God said EVERYONE in the church should possess.
Thanks Edify, for your comments. The verse you quote is my favorite verse regarding what people refer to as 'speaking in tongues', because it provides a definition of terms. Many people think they know what a Bible term or word means because it is an English term. They speak English so they think that they know what it means. However, English terms in the Bible are not always meaning the same as in modern English. For example, the term 'blessed' is used in the Bible. In today's English, 'blessed' means to be very fortunate, generally giving thanks to God. Someone might say that they are blessed to get a good grade on a test, or that they are blessed to have a good job. While they think that they know what 'blessed' means in the Bible, they are not letting the Bible tell them what it means. The Bible indicates that the term is used to describe those who are saved. So, in the Bible we read, "Blessed
are they whose iniquities are forgiven, and whose sins are covered. " Nothing wrong with thanking God for other things, but the meaning is different in the Bible than it is in everyday English.
In 1 Cor 14, we read: "Follow after charity, and desire spiritual
gifts, but rather that ye may prophesy. For he that speaketh in an
unknown tongue speaketh not unto men, but unto God: for no man understandeth
him; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men
to edification, and exhortation, and comfort. He that speaketh in an
unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater
is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. "
Just as we saw with the term 'blessed', these Corinthians 14 verses contain terms that relate to being saved or not being saved based on the usage.
We learn that when someone speaks in an 'unknown tongue' they do well since they are speaking to God, but that, unfortunately, no one understands. We also learn that they speak mysteries. People have incorrectly thought that this is modern English for saying that people babble in an incoherent language. The phrase 'mysteries', in modern English definition, further enhances this concept in their minds. However, 'mysteries' in the Bible has a different meaning. It simply means the word of God, the gospel (Matthew 13:11). So, the person is not babbling incoherently. Rather, a saved person is speaking the gospel, but the hearer is unsaved. Therefore, the unsaved person cannot understand it. They do not receive it, because they are unsaved. It is unknown, an unknown language in that regard. Both persons may speak English, but one is sharing the gospel since he is saved, whilst the other is not receiving the gospel since he is unsaved. To him, the gospel is an unknown entity, an unknown language, a mystery that he does not understand.
Therefore, 1 Corinthians instructs us to go ahead and speak the gospel to receive personal edification, but that it would be even better if we pray for those who we speak the gospel to, to be also saved and to understand it. We pray that if they are not saved they will become saved by hearing it. Or if they are already saved, they will be edified by understanding a part of the gospel that they previously had not understood. The Bible describes this as being different from what is calls an 'unknown tongue'. It describes this as 'prophesying'. So, prophesying is sharing the gospel in a manner that contributes to another person or group of persons understand and receiving the gospel. That is why the Bible says that we should pray to interpret. People who think in modern English, simply imagine interpret to mean to translate a babbling or an unknown language into the known language - like babbling into English or like Spanish into English. But that is not what is being said. The Bible term 'interpret' here means to have the gospel understood by the person hearing it, through conversion of the hearer being saved. No wonder we are to pray that someone interpret. We are to pray that the hearer is saved, or if already saved, to receive the new revelation of the gospel that they did not receive previously.
They testimony of Jesus is the spirit of prophesy, not babbling or speaking in a language different from the hearer.