Jesus was preaching to folks who were not saved, they were Jewish brothers but not the brethren of the Lord some did go on to be saved.
While the Jewish nation was not perfect, and they slipped up many times, the Jewish nation were God’s chosen people that were in acceptance of God‘s existence, and they were the guardians of the Holy Scriptures.
Jesus is preaching from a standpoint of the true faith He wanted them to have as believers and not as unbelievers.
Only Gentiles were dogs and unbelievers. Jesus did not come first for the Gentiles yet and the Gentiles were unbelievers.
But God knew that salvation would later go out to the Gentiles and therefore, our Lord’s teachings before the cross would be applicable to the Gentiles, as well. Meaning, Jesus desires all men to come to have faith in Him for salvation, and to follow the Father’s teachings.
Also think about the words of Jesus on the Sermon on the Mount. An unbeliever or unregnerate Jew can forgive everyone on the planet, but that would not save them. They need to first accept Jesus Christ or their Messiah or Savior first in order to be Iniitally Saved. Yet, Jesus said if you do not forgive, you will not be forgiven by the Father (Matthew 6:15). So Jesus is talking to those who already have faith in Him. He is not talking to unbelievers or unregenerate Jews because it would do them no good to apply the principles He was teaching at the Sermon on the Mount (or other times) if they rejected Him as their Messiah. In other words, God’s teachings relayed by Jesus go hand in hand with accepting Him as the Messiah.
To put it to you another way, you do not believe the words of Jesus in Matthew 5:28-30, Matthew 6:15, Matthew 12:37, Matthew 25:31-46, Luke 9:62, Luke 10:25-28, etcetera. Why? Because you and most of Christianity teach against His words in His warning against how sin can condemn or destroy our souls in the afterlife. Jesus agreed with the lawyer that to love God and to love your neighbor was a part of inheriting eternal life (Luke 10:25-28). In Luke 10: Jesus did not correct the lawyer and say, “Wrong lawyer! Just believe on the finished work of the cross!” Yes, we need to first be saved by God’s grace through faith, which is a process of salvation that is without works. That is how salvation starts. But salvation is continued Sanctification (Holy living by the Spirit) in 2 Thessalonians 2:13. Also see Romans 8:13, Galatians 6:8-9.
You said:
We are not those who resist the wholesome words of God's grace [you do resist them]
In 1 Timothy 6:3-4 it also talks about the words of Jesus and the doctrine according to godliness.
Your view allows for a person to live in ungodliness and yet still be saved, and therefore it runs contrary to the true faith given to us in the Bible. Jesus said that even looking upon a woman in lust will cause us to be cast bodily into hellfire (Matthew 5:28-30). This applies to me, you and everyone on the planet. But like I said, you don’t believe these words by our Lord Jesus.
You said:
the words of our Lord are quite clear "I am come not to do Mine own will but the will of Father, His will is that I should lose nothing of all He has given Me but that I should raise it up at the last day"
You resist the words of Jesus, you say He will lose what the Father has given Him.
John 6:37-40 says,
37 "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."
First, what does Jesus mean by,
“All that the Father giveth me come to me?”
Well, we have to understand that the Father elects those based on His future foreknowledge of our free will choice concerning Him (
1 Peter 1:2) (
Deuteronomy 30:19). Also, we also have to understand that not everyone is going to be saved; However, it is God's will that all people should be saved, though (
1 Timothy 2:4) (
2 Peter 3:9) (
Revelation 22:17). This is why we read in Scripture about how many are called, but few are chosen (
Matthew 20:16).
Same meanings since all are given the chance to have life through Jesus. But those who are His have come so willingly in faith, repenting and turning with a sincere heart; forever to the submission of God’s commandments and desires.
Verse 39 implies that it is possible for Jesus to lose some of the flock. If it were not so, He would have said so. But if what you say is true, then Jesus would have said,
"I WILL lose nothing."
However, that is not what Jesus said. Jesus says,
"I SHOULD lose nothing."
John 6:39 (KJV) says,
"And this is the Father's will which hath sent me, that of all which he hath given me
I should lose nothing, but should raise it up again at the last day."
Second, eternal life here is not a guarantee. Jesus says in verse 40
"MAY have everlasting life".
John 6:40
"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."
In other words, Jesus should lose none and all who are His should be raised, because they should all continue in the righteousness God gave them through the sacrifice of Jesus. It’s not that Jesus isn’t capable of keeping up with His sheep; it’s that He never keeps His sheep against their wills. How so?
Well, we see in Scripture that the Father gave all of the disciples to Jesus; However, Jesus kept them all except Judas, though.
John 17:12 says:
"While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled."
Now, allow me to rephrase this in modern-terminology:
While I was with the marbles in the world, I kept them. Those marbles that you gave me I kept, and none are lost, but the green marble.
And OSAS terminology:
While I was with the marbles in the world, I kept them. Those marbles that you gave me I kept, and none are lost, except for the green marble that you never gave me.
Do you see now how OSAS doesn't make any sense?
You said:
John baptised with water, Jesus baptises with the Holy Ghost and fire ...
I take this statement by John the Baptist to mean that it was primarily a reference to the event at Pentecost.
However, it can also be applied to how all believers are baptized spiritually when they accept Jesus Christ as their Savior, and the gospel message in 1 Corinthians 15:1-4. Baptism in fire can also be applied to a testing of one’s faith.
You said:
all who are baptised into Jesus have eternal life.
Chapter and verse please.
You said:
Jude was specifically speaking about false brethren who came in among the brethren preaching damnable heresy.
Which was the belief that they could sin and still be saved. They turned God’s grace into lasciviousness or a license to sin.
Read again Jude 1:4. Also see that the MANY believers who thought they were saved were cast out because they also worked sin or iniquity in Matthew 7:22-23, and Matthew 13:41-42.
You said:
... to teach that water baptism is necessary to salvation is false doctrine.
On this point, we agree. 1 Corinthians 1:17, and 1 Peter 3:21 tell us that baptism is not a salvation issue.