In regards to partakers of the Holy Spirit, the word translated “partaker” can certainly refer to a saving partaking in Christ, as we read in Hebrews 3:14, yet it can also refer to a less than saving association or participation. See Luke 5:7 and Hebrews 1:9 - "comrades, companions," which describes one who shares with someone else as an associate in an undertaking. These Hebrews who fell away had obviously in some aspect shared in the ministry of the Holy Spirit, but in what way? There are other ministries of the Holy Spirit which precede receiving the indwelling and sealing of the Holy Spirit, which only genuine believers receive..
Those who fall away absolutely could have been affiliated closely with the fellowship of the church. Such people certainly may have experienced sorrow for sin, heard and understood the gospel and have given some assent to it and have become associated with the work of the Holy Spirit while around believers and have tasted the heavenly gift and the powers of the age to come. They may have been exposed to the true preaching of the word of God, yet have simply tasted and stopped there.
In regards to tasted the good word of God and the powers of the age to come, they may have tasted in such a way as to give them a distinct impression of the quality of what was tasted, yet they still fell away. Inherent in the idea of tasting is the fact that one might or might not decide to accept what is tasted. For example, the same Greek word (geuomai) is used in Matthew 27:34 to say that those crucifying Jesus "offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it." Do we merely "taste" into one Spirit or drink into one Spirit? (1 Corinthians 12:13)
People who have experienced these positive factors may be genuine Christians, yet these factors alone are not enough to give conclusive evidence that the beginning stages of the Christian life (repentance unto life, regeneration, salvation, justification, adoption etc..) have taken place for those who fell away. The experiences in Hebrews 6:4-6 are all preliminary to those decisive beginning stages of becoming a Christian, yet some draw back to perdition after receiving the 'knowledge' of the truth and do not believe to the saving of the soul, as we see in (Hebrews 10:39).
These certain individuals who fall short of obtaining salvation certainly may have become partakers of the Holy Spirit in his pre-salvation ministry, convicting of sin and righteousness and judgment to come by tasting the good word of God and temporarily responded to His drawing power which is intended to ultimately lead sinners to Christ, yet the writer of Hebrews does not use conclusive terms that these individuals were "indwelled by the Holy Spirit" or "sealed by the Holy Spirit" or have "received the Spirit's pledge which is the guarantee of future inheritance." Genuine believers who have truly believed the gospel are sealed in Him with the Holy Spirit who is the guarantee of our inheritance until the redemption of the purchased possession/unto the day of redemption. (Ephesians 1:13,14; 4:30)
We must not confuse 'descriptive' passages of scripture with 'prescriptive' passages of scripture. The end result culminates in putting the cart before the horse and teaching salvation by works. The good deeds of the redeemed (those who have done good) are not the basis of obtaining salvation but the evidence of it. A person's conduct, whether good or evil, reveals the condition of his heart.
Doing good flows from a heart that is saved and doing evil flows from a heart that is unsaved. Notice that ALL who come forth unto the resurrection of life (believers - vs. 24) are described as those who have done good (a good tree bears good fruit) and ALL that come forth unto the resurrection of damnation (unbelievers) are described as those who have done evil. (but a bad tree bears bad fruit)
Again, notice that ALL who receive eternal life are described as such, everyone who does good (vs. 10). Good deeds flow from a heart that is saved and evil deeds flow from a heart that is unsaved.
Verse 8 - but to those who are self-seeking and do not obey the truth, but obey unrighteousness--indignation and wrath. This is descriptive of unbelievers. Notice that ALL who do not receive eternal life are described as such, everyone who does evil (vs. 9).
What those passages convey is that though our deeds are judged by God, it's not the good deeds themselves which are the basis or means by which we obtained salvation, but the type of deeds produced expose whether our heart was saved, or not. These deeds done out of faith are the fruit, not the root of salvation. If Paul wanted to teach that we are saved by works, then he would have clearly stated that we are saved through faith and works in Ephesians 2:8,9 and that we are justified by faith and works in Romans 5:1, but that is clearly NOT what Paul said. Also see (Romans 4:2-6; Titus 3:5; 2 Timothy 1:9).
Key word. Those who practice the sins in Galatians 5:19-21.
1 John 3:9 - No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
In 1 Corinthians 6:9-10, Paul gives a similar list of sins (in which practicing such sins is implied) describes such people as the unrighteous IN CONTRAST with those who truly are saved in verse 11 - Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
Those who practice such sins are not born of God, as we read in 1 John 3:9.
Galatians 3:3 reads: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? The middle voice implies "making yourselves perfect" by means of self effort. The present tense indicates that the action is in progress and that there is still time to correct the error.
It is senseless to use their
diligence as a premise for being on the right path if the examples in Hebrews 6:4-8 did not apply to the saved, yet the writer is convinced of
better things because
Hebrews 6:10
For God is not unjust.
He will not forget your work and the love you have shown for His name as you have ministered to the saints
and continue to do so.
Because of your works and Love I am convinced those examples will not happen to you, even though they would not happen to you regardless of your works and love(?) -- should be uncomfortably nonsensical.
It is more intuitive that the writer is giving two examples (including verses 4-6) of the consequences of starting as believers but not remaining
diligent, comforts them in verses 9-10 by noting their
diligence, and finishes the topic with
Hebrews 6:11-12
We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
Rather than suggesting their diligence is keeping them out of a trouble they wouldn't be in regardless. But yes, the word can mean "partner" in effect. Verses 7-8 also talks about receiving blessings in futility and the first half of it seems analogous for those who are safe from being burned in hell (unless there are some unsaved people who are safe from being burned and some who are in danger)
Hebrews 6:7-8
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But
land that produces thorns and thistles is worthless, and its curse is imminent. In the end
it will be burned.
Therefore, do not continue to produce thorns and thistles.
It is telling that the conclusion in concern is that God will judge our works considering how
dependent my statements were on quoting scripture.
If your point was somehow true it would be irrelevant since there is a direct correlation between good works and eternal life
John 5:28-29
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice and come out—
those who have done good to the resurrection of life, and
those who have done evil to the resurrection of judgment.
further, Paul clearly tells believers to not
Romans 6:12
Therefore do not
let sin reign in your mortal body so that you obey its desires.
Which is apparently practicing sin, after calling them alive to God in Christ Jesus in Romans 6:11. Paul also warns Galatians that apparently had faith in Christ Jesus to not do various sins which is senseless unless they could do it and that is
inescapable. Yes those who practice sin are not born of God. Yes those who are born of God have the choice to start doing this
Romans 6:12
Therefore do not
let sin reign in your mortal body so that you obey its desires.
Does that mean they are no longer born of God? If it does then, rather than contorting
that to fit osas, one should
leave it alone and accept that believers can do this (along with its implications) which scriptures in Galatians 5 and 6 indicate they will not inherit eternal life or the Kingdom of God if they do.