Rewriter, on a website like this you would not be surprised to find that a common "bias" is the idea that the NT together with the OT contain evidence within themselves that they are the word of God.
If we are asking you for some direct simple evidence for your contention, we are within our rights.
You are hardly being persecuted by bigots.
I have a PHD in keeping bees, and have only asked you for a postcard sized sample that proves that the Romans have destroyed our text.
With all the work that you have done you should not need to tell us about those astounded professors or the book.
If you are writing a book you have a lot of points to chose from, yet you have dished us up something pretty vague.
I hope I don't have to stop letting you eat honey.
I have never said that the Romans have corrupted our texts, rather I have said that WE corrupted the texts out of fear of the Romans.
But a simple point for you, in Romans 1:25 there is, in the original Greek, and not disputed in any known manuscripts, a definite article, signifying a specific item. The proper translation is "They exchanged the truth about God for
THE lie, " (NIV). Paul was being specific here, why do so many translations want to make it "a lie", just some random lie? Or what about 1 John 5:8, what is being referenced? Scholars are all over the place on that verse where the Greek says, "the three are one". There is no precedence in Greek for saying it means "are in agreement" or that it is an idiom from Aramaic, so what is being hidden? Or in the Corinthians correspondence about women's hair? Paul will address prostitution later so that does not make sense as the issue, but what does? Why does Luke, likely the last gospel written, in the parable of the wineskins claim that people will prefer the old wine over the new when in John, at Cana, Jesus produced the newest wine possible?
Now scholars deal with these as all separate issues, but I see a single common thread among them, and with many other passages. These four issues link back to other points in Paul (in Galatians, Ephesians and 2 Timothy among others), the gospels (Matthew and Luke directly, Mark indirectly), James, Peter, Jude and Revelation and all link back to problems caused by the Romans. And the links I see are supported by Christian writers into the 13th century with passing comments. Other links come from numismatics, something that later generations cannot change without leaving noticeable evidence, as well as icons and statues, also hard to change without evidence. But again, traditionally scholars deal with these points piecemeal or simply ignore them as "clearly irrelevant", sometimes using criteria that would render large parts of the Bible as "clearly irrelevant", so why the double standard unless something needs to be hidden?