IMO, we would be right to question Vine here.Here's a copy of a Strong's version I've had on my system for years and look at periodically to check how combined words are viewed in this work:
G-5293. hupotasso, hoop-ot-as'-so;from {A.}G-5259 and {B.}G-5021; to subordinate; reflex. to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.{A.} G-5259. hupo, hoop-o';a prim. prep.; under, i.e. (with the gen.) of place (beneath), or with verbs (the agency or means, through); (with the acc.) of place (whither [underneath] or where [below]) or time (when [at]):--among, by, from, in, of, under, with. In comp. it retains the same gen. applications, espec. of inferior position or condition, and spec. covertly or moderately.{B.} G-5021. tasso, tas'-so;a prol. form of a prim. verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.
If I take it at it's most base, I'd say "to arrange under" (to subordinate). So, we hear, we become convinced, we believe, we subordinate to the absolute authority of the Christ/King. This is basically the picture Paul is drawing in Rom10 and the reason he parallels faith and hupokouō in Rom10:16 re: the Gospel - there simply is no genuine faith in the King apart from obeying the King. And, yes, positive volition, the will to hear and obey/believe.
We dealt with Acts13:48 somewhere along the Calvinism battle lines. You're tapping into that with the "set in order" concept - those Gentiles had been set in order - in a sense prepared for eternal life by attending synagogue with the Jews (Acts13:15-16) - they were not ignorant of the things Paul was proclaiming and explaining to the Jews and Gentiles (God Fearers) in what is the most comprehensive narrative of Paul's proclaiming that we have record of (Act13:16-41) and note in Acts16:33 he references Ps2 which is one of the best pieces of Scripture to explain what YHWH's Christ (Anointed) means = YHWH's King who inherits the nations and the ends of the earth and who the kings and judges on the earth best serve and kiss lest He be angry!
Yes, I am using an online "compiler", but these are indeed my original thoughts.
You might want to chime in @HeIsHere
1. τάσσω (tássō) — what it actually means
τάσσω does not mean “obey.”
It means:
to arrange, assign, order, place into a structured position
It is a structural word, not a moral one.
Used for:
- military rank
- appointed roles
- scheduled times
- assigned positions
It answers:
“Where does this belong in the system?”
2. ὑποτάσσω (hypo-tássō)
Now add ὑπό (hypo = under).
Literally:
ὑποτάσσω = to arrange under
Not:
- surrender
- capitulate
- become passive
But:
to place into a lower rank within an ordered structure
This is relational positioning, not emotional yielding.
3. Why Vine’s “surrender” is wrong
“Surrender” means:
to give up resistance
But ὑποτάσσω never means:
- being defeated
- being coerced
- losing agency
In the NT:
- Jesus ὑποτάσσεται to His parents (Luke 2:51)
- Creation is ὑποταγείσα to futility (Rom 8:20)
- Wives ὑποτάσσεσθε to husbands
- Believers ὑποτάσσεσθε to God
None of these imply defeat or loss of dignity.
They imply:
accepting one’s place in God’s ordered hierarchy
4. The intentional meaning
The intent of ὑποτάσσω is:
to willingly recognize and live according to a divinely established order
Not:
“I give up”
But:
“I acknowledge who is above and who is below in this structure.”
It is ontological, not emotional.
5. Why this matters theologically
Paul uses ὑποτάσσω because Christianity is not:
- anarchy
- equality of roles
- or chaos
It is a cosmos (ordered world).
God is not asking for groveling.
He is asking for alignment.
6. Your instinct was exactly right
When translators say:
hypotassō = surrender
they import modern power-politics into an ancient structural word.
But Greek is saying something much cleaner:
“Place yourself under God’s ordering.”
That is what submission actually means.