Many have probably realised i don't think we can exercise free will, even think it's impossible for us to. Won't explain why i think it's an impossiblility for us yet, think it's useful for some to express why they think it exists first. I have no doubt we have and can make choices throughout life, however, (I) think our options are far more restricted than most realise. What do you think?
To those teachers who taught in the early centuries - PRIOR to the "Reformers" (Martin Luther, Zwingli, and John Calvin) FREE WILL meant moral agency - our ability to either submit and surrender ourselves to the Holy Spirit or to resist Him and follow our desires. As early Christian martyr Ignatius of Antioch wrote:
Seeing, then, all things have an end, and there is set before us life upon our observance [of God’s precepts], but death as the result of disobedience, and every one, according to the choice he makes, shall go to his own place, let us flee from death, and make the choice of life. If any one is truly religious, he is a man of God; but if he is irreligious, he is a man of the devil, made such, not by nature, but by his own choice.
(Ignatius of Antioch ~100AD – Epistle to the Magnesians, Ch. 5)
These ideas are contrary to the belief common to most pagan religions of the time - many of which taught that human action depended not on their choices but had been pre-determined by the invisible manipulations of FATE.
Apologist Justin Martyr argued that if man were unable to submit to God and seek His help then God could not fairly judge him.
“But lest some suppose, from what has been said by us, that we say that whatever happens, happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, and chastisements, and good rewards, are rendered according to the merit of each man’s actions. Since if it be not so, but all things happen by fate, neither is anything at all in our own power. For if it be fated that this man, e.g., be good, and this other evil, neither is the former meritorious nor the latter to be blamed. And again, unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be.
(Justin Martyr ~155AD – First Apology, Ch. 43)
This was the universal view of Christians centuries before the Reformers were born.