You are nothing more than a petulant child
Do you know the difference between discussing a passage and witnessing to an unbeliever?Cameron143 said:
I'm not witnessing to unbelievers, unless you are telling me you aren't saved.
And in Him, having heard and believed the word of truth— the gospel of your salvation— you wereWhere does it say that? And what about those in Acts 19 who were sealed well after they believed. And if your argument is from Ephesians 1:13, it says after you believed. It doesn't say immediately after you believe.
No. I do not. I can tell an unbeliever everything I believe about every passage of scripture. I don't have to hide anything.Do you know the difference between discussing a passage and witnessing to an unbeliever?
Ephesians 1:13 according to KJV says after ye believed, ye were sealed with the Holy Spirit of promise. The Spirit of promise is the promise of the Father spoken of in Acts 1:4 that the disciples were to wait on. It is also the same as the promise given in Joel 2:28 that the Spirit would be poured out on all flesh. The initial fulfillment and most notable one was the day of Pentecost. But this outpouring of the Spirit continues throughout the book of Acts.And in Him, having heard and believed the word of truth— the gospel of your salvation— you were
sealed with the promised Holy Spirit... I do not see the word after, but obviously since it follows belief
it is after. No length of time is specified. I do not see the word seal in Acts 19, either. Which translation has it?
All this to say that very often in the early church the baptism of the Spirit often occurred very near salvation, but not always. And today there are many believers who do not understand the baptism of the Spirit or have experienced it.Ephesians 1:13 according to KJV says after ye believed, ye were sealed with the Holy Spirit of promise. The Spirit of promise is the promise of the Father spoken of in Acts 1:4 that the disciples were to wait on. It is also the same as the promise given in Joel 2:28 that the Spirit would be poured out on all flesh. The initial fulfillment and most notable one was the day of Pentecost. But this outpouring of the Spirit continues throughout the book of Acts.
Fast forward to Acts 19. Paul goes to Ephesus and meets a group of disciples. He asks them if they have received the Holy Spirit since they believed. Being believers, they would have already received the indwelling of the Spirit or they couldn't be believers. So this can't be what is in view. So in effect, Paul is asking them if they had received the promise of the Father...the baptism of the Spirit since they believed. And that's what follows in verse 6 when they speak in tongues and prophesy.
Have you ever met a more dismal, depressing, negative, accusatory, and whiney cast of characters in all of your travels that compare?At this point a post may occur where you find out you do not really understand "Reformed" doctrine.......or...... you may find out that you are bearing false witness!!!![]()
Have you ever met a more dismal, depressing, negative, accusatory, and whiney cast of characters in all of your travels that compare?
It's just an awful state of mind. I pity them.
Being sealed as part of the process of salvation is not spoken of much in these discussions. I do not think it can be the same outpouring of Spirit on everybody since not everyone comes to belief. Do you think receiving the Holy Spirit and being sealed are the same thing?Ephesians 1:13 according to KJV says after ye believed, ye were sealed with the Holy Spirit of promise. The Spirit of promise is the promise of the Father spoken of in Acts 1:4 that the disciples were to wait on. It is also the same as the promise given in Joel 2:28 that the Spirit would be poured out on all flesh. The initial fulfillment and most notable one was the day of Pentecost. But this outpouring of the Spirit continues throughout the book of Acts.
Fast forward to Acts 19. Paul goes to Ephesus and meets a group of disciples. He asks them if they have received the Holy Spirit since they believed. Being believers, they would have already received the indwelling of the Spirit or they couldn't be believers. So this can't be what is in view. So in effect, Paul is asking them if they had received the promise of the Father...the baptism of the Spirit since they believed. And that's what follows in verse 6 when they speak in tongues and prophesy.
They were baptized unto John's baptism ...Fast forward to Acts 19. Paul goes to Ephesus and meets a group of disciples. He asks them if they have received the Holy Spirit since they believed. Being believers, they would have already received the indwelling of the Spirit or they couldn't be believers. So this can't be what is in view. So in effect, Paul is asking them if they had received the promise of the Father...the baptism of the Spirit since they believed. And that's what follows in verse 6 when they speak in tongues and prophesy.
No, I don't believe that the indwelling of the Spirit and being sealed are the same thing. One is inward and nonexperiential. The other is outward and observable.Being sealed as part of the process of salvation is not spoken of much in these discussions. I do not think it can be the same outpouring of Spirit on everybody since not everyone comes to belief. Do you think receiving the Holy Spirit and being sealed are the same thing?
The super-determinist God of unpredictability and impossibility is not the True God of the Bible.Since they cannot know if the person is "pre-selected" they keep the Gospel vague. They cannot affirm God's love for the person or that Christ Jesus died for them.
This is truly an attack on the Gospel since we know God does not regenerate and then bequeath belief.
It says they were disciples and Paul asked about receiving the Spirit since they believed. He certainly thought they were saved.They were baptized unto John's baptism ...
Acts 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Then Paul taught further ...
Acts 19:4-5 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus.
They were not born again until they believed on Him which should come after him [John], that is, on Christ Jesus
It is the gospel of the Lord Jesus Christ which results in salvation ...
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I see this as a phenomenon where OT saints (saved believers) transition to NT saints (the Church), being confirmed by the earnest of the Spirit.Ephesians 1:13 according to KJV says after ye believed, ye were sealed with the Holy Spirit of promise. The Spirit of promise is the promise of the Father spoken of in Acts 1:4 that the disciples were to wait on. It is also the same as the promise given in Joel 2:28 that the Spirit would be poured out on all flesh. The initial fulfillment and most notable one was the day of Pentecost. But this outpouring of the Spirit continues throughout the book of Acts.
Fast forward to Acts 19. Paul goes to Ephesus and meets a group of disciples. He asks them if they have received the Holy Spirit since they believed. Being believers, they would have already received the indwelling of the Spirit or they couldn't be believers. So this can't be what is in view. So in effect, Paul is asking them if they had received the promise of the Father...the baptism of the Spirit since they believed. And that's what follows in verse 6 when they speak in tongues and prophesy.
You said you experienced the sealing five years after believing. How was it observable? (I am curious, I hope you don't mind me asking.)No, I don't believe that the indwelling of the Spirit and being sealed are the same thing. One is inward and nonexperiential. The other is outward and observable.
And all flesh doesn't mean all humanity. Only a few in the OT had such outpourings of the Spirit. The phrase just means it is common place in the new covenant.
Have you determined the root cause of this gloomy bitterness and malcontent?There is no hope in the calvies theology. Just a chance.
But yes, a dismal ,depressing , negative, accusatory bunch of characters..........That are the superior choice of God.
So lets add PRIDE to that list.
Don't mind at all. When I say observable, I mean it is experiential. This could mean it is observable to oneself or, in the case of Pentecost and subsequent occurrences in Acts, others may witness it as well. On Pentecost, flames sat over the heads of the apostles. Other times, some prophesied or spoke in tongues. Others magnified the Lord and rejoiced in Him.You said you experienced the sealing five years after believing. How was it observable? (I am curious, I hope you don't mind me asking.)