The paradox of obedience, indeed, of our very existence, is perplexing. I.e., we live by dying, we are filled by hungering, we work by resting...we 'fight' the good fight of faith by keeping our peace.
Indirectly, perhaps. I attend to variety of interesting philosophical ideas.Hi Mem,
Have you been exposed to the teaching, that all of Gods deeper truths are paradoxical?
Indirectly, perhaps. I attend to variety of interesting philosophical ideas.
So then, might you accept the definition to the paraphrased interpretation of faith as, at its essence, similarly as peace is a surrendering of one's will to fight, that also faith is a surrendering of one's inclination to doubt?Well, i was taught that particular truth is one of the pillars that a true understanding of Gods word is built on. Without that knowledge, it's impossible to have a right understanding. That and a true understanding of pisteuo.
i was sort of being a little facetious about that there are records of the death and burial of Jesus at the time, but not of the resurrection. But everything else about the story matches up with these records like why there were centurions on post at the gravesite that fled. And they were told not to mentioned to anyone what they saw.That's another topic for another thread.
Please respect this one.
So then, might you accept the definition to the paraphrased interpretation of faith as, at its essence, similarly as peace is a surrendering of one's will to fight, that also faith is a surrendering of one's inclination to doubt?
Interestingly, although it is translated in the form of an inquiry, the Strong's Greek 2443 show 'hina' to be indicative of a statement: that.Peace, the potential product of fulfilling pisteuo, aka cessation of againstness with God.
Doubt is just part of the trip sometimes. Just as Jesus doubted on the cross.
Interestingly, although it is translated in the form of an inquiry, the Strong's Greek 2443 show 'hina' to be indicative of a statement: that.
Jesus doubted because like He had said that no one knows what God will do. Just like Herod didn't know when or where Jesus will be born.Interestingly, although it is translated in the form of an inquiry, the Strong's Greek 2443 show 'hina' to be indicative of a statement: that.
I just think we have a fundamental difference in our perspective of the Word of God.
Interestingly, although it is translated in the form of an inquiry, the Strong's Greek 2443 show 'hina' to be indicative of a statement: that.
In regard to James 2:26, the comparison of the human spirit and faith converge around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body exhibits no indication of life, so fruitless faith exhibits no indication of life. The source of the life in faith is not works; rather, life in faith is the source of works. (Ephesians 2:5-10)
Man is saved through faith and not by works (Romans 4:5-6; Ephesians 2:8,9); yet genuine faith is (evidenced) by works. (James 2:14-24)
*Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works. (Romans 3:24-28; Titus 3:5; 2 Timothy 1:9)
It is through faith "in Jesus Christ alone" (and not based on the merits of our works) that we are justified on account of Christ (Romans 4:5-6; 5:1; 5:9); yet the faith that justifies does not remain alone (unfruitful, barren) if it is genuine. (James 2:14-24) *Perfect Harmony*
Repentance is a change of mind and the new direction of this change of mind in receiving salvation is faith in Jesus Christ for salvation. Two sides to the same coin. (Acts 20:21)
Now if one reads Romans 2:5-11 in isolation from the rest of the book of Romans, one might conclude that Paul was teaching salvation by works. However, as you read and study these passages, it’s imperative to keep in mind that these verses do not describe how one becomes saved, but the way the saved conduct their lives. These good works done are the result of and not the basis or means of by which we receive eternal life.
So patient continuance in well doing, seeking for glory, honor, and immortality; (vs. 7) is not at all set forth as the means of their procuring eternal life, but as a description of those to whom God does render life eternal.
*Notice that ALL who receive eternal life are described as such, everyone who does good (vs. 10). Good deeds flow from a heart that is saved and evil deeds flow from a heart that is unsaved. Verse 8 - but to those who are self-seeking and do not obey the truth but obey unrighteousness--indignation and wrath.
*Notice that ALL who do not receive eternal life are described as such, everyone who does evil (vs. 9). What those passages convey is that though our deeds are judged by God, it's not the good deeds themselves which are the basis or means by which we receive eternal life, but the type of deeds expose our hearts.
These good deeds done out of faith are the fruit of salvation, but not the root of it. If Paul wanted to teach that we are saved by works, then he would have clearly stated that we are saved through faith and works in Ephesians 2:8 and that we are justified by faith and works in Romans 5:1 but that is clearly NOT what Paul said. *Also see (Romans 3:24-28; 4:4-6; 11:6; Titus 3:5; 2 Timothy 1:9 etc..).
Pisteuo is used 248 times in the NT.
Strongs: 4100 = "Pisteuo means not just to BELIEVE, but also to be persuaded of; and hence, to place confidence in, to trust, and signifies in this sense of the word, reliance upon, not mere credence, hence it is translated " commit unto", "commit to ones trust ", "be committed unto ".
Vines: pisteuo is "A personal surrender to Him and a life inspired by such surrender. "
Now I will simply replace the mistranslated word "believe" with the Vines definition of the Greek word pisteuo.
The mistranslation, John 3:16.
"For God so loved the world, that He gave His only begotten Son, that whosoever "believes" in Him should not perish, but have everlasting life. "
The correct translation, John 3:16.
"For God so loved the world, that He gave His only begotten Son, that whosoever "personally surrenders their life to Him and lives a life inspired by such surrender", should not perish, but have everlasting life."
I'd like to hear serious comments from those who are really seeking to know scripture and the way to follow Christ.
My question is, do you see a difference in these two translations?
I felt your heart pilgrimshope. I just think we have a fundamental difference in our perspective of the Word of God.
You look at Gods word as your object of faith, and there's a right time and place where that would be correct. But because your seeing Gods word as your object of faith from the beginning, that only needs to be "believed", no toil or effort is required, it reduces it to alot of mandates of what to believe.
I see Gods word as a tool that God uses to make Himself known "in us". When we are continually surrendering ourselves to Him, and He responds by indwelling us, Gods word becomes like a mirror to see His work in us. The only requirement is to keep doing what started the relationship in the first place. When we are given "His mind" as a result of a correct faith response, we aren't just given Him, it's also a download of Gods word. It becomes part of you. There is no Truly believing, it's a part of you.
I can tell you put your heart in that post. And I'm happy for whatever reason I had you on ignore is gone. So I hope to share our understandings in more depth in the future.
I only hope you'll consider the things I'm sharing with you. That's all I can ask.
Saving belief in Jesus goes beyond simply believing what Jesus said about things. We are to believe in Him/trust in Him for salvation by trusting in the death, burial and resurrection of Jesus Christ as the ALL-sufficient means of our salvation. (Romans 1:16; 1 Corinthians 15:1-4) Doing what Jesus said "after" we have been saved through faith is works. (Romans 4:5-6; Ephesians 2:8,9)“The source of the life in faith is not works; rather, life in faith is the source of works. “
im really not sure the purpose of the word circles what james wrote is an explanation not a mystery or riddle
“ It is through faith "in Jesus Christ alone"
Right . so what equates to faith in Jesus ?
Believing what he said would save us and what would condemn us ?
Or reject it ? And say we believe in him ?
If we believe in Jesus we should probably believe what he said about things . So then you come to actually doing what he said to do
I see Gods word as a tool that God uses to make Himself known "in us". When we are continually surrendering ourselves to Him, and He responds by indwelling us, Gods word becomes like a mirror to see His work in us. The only requirement is to keep doing what started the relationship in the first place. When we are given "His mind" as a result of a correct faith response, we aren't just given Him, it's also a download of Gods word. It becomes part of you. There is no Truly believing, it's a part of you.
Yeah I mean in the Bible when people reject his word they die and are cursed and perish
and when they accept and follow his word they live and are blessed and this is what he’s repeated through the generations
Bit naw the only object of my faith is Jesus he’s the one who makes a big deal about his word
Here’s a few examples that came from his heart
“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
….Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.
….Verily, verily, I say unto you, If a man keep my saying, he shall never see death.”
John 8:12, 31-32,
“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”
John 6:63 KJV
i wont bore you with the several others maybe just this one because it’s pretty powerful
“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”
John 12:48-50 KJV
And maybe even more powerful is this contrast
“Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.”
John 14:23-24 KJV
to be honest I do t think anyone could ever get to know Jesus in the gospel without coming to the realization that his word is life everlasting and rejecting it or taking it lightly is a terrible mistake
aid ne comes to know God they’ll come to know the power and value of what he actually says . Not what some explain he says but what he actually said always is upheld
The context clearly connects our belief in God with our obedience to Him:
John 3:16-21 “For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
Saving belief in Jesus goes beyond simply believing what Jesus said about things. We are to believe in Him/trust in Him for salvation by trusting in the death, burial and resurrection of Jesus Christ as the ALL-sufficient means of our salvation. (Romans 1:16; 1 Corinthians 15:1-4) Doing what Jesus said "after" we have been saved through faith is works. (Romans 4:5-6; Ephesians 2:8,9)
In 38 years of sharing all this evidence, I don't know of a single person that I've persuaded. So I don't bring up 2 Tim. 4:3 lightly.