Can you use that as grounds for mankind ? Maybe you can but Jesus was fully God in the flesh sin free.
I ask the question do you believe a person can lose there salvation,
I answered you.
Will you explain your question and the statement after it?
Can you use that as grounds for mankind ? Maybe you can but Jesus was fully God in the flesh sin free.
I ask the question do you believe a person can lose there salvation,
I added you two questions, soI answered you.
Will you explain your question and the statement after it?
I added you two questions, so
could you clarify.
Do you believe a person can lose there salvation
Ok so then that means whom the lord saves is not free then and the price he was bought for was worthless , ok Got it thanks.My yes was to both questions
Ok so then that means whom the lord saves is not free then and the price he was bought for was worthless , ok Got it thanks.
The question was can a person lose there salvation, you answered yesNo it means those lost didn't bear godly fruit.
The question was can a person lose there salvation, you answered yes
Tell me how a person doesn't show fruits being given the fruits of the spirit.
Are the fruits not affective or something ? Poisoned perhaps.
Maybe your thinking once your given the fruits you can regurgitate then like you would eating a normal fruit.
I wonder in your imagination does God rip out the new heart of flesh as well.
Nope the Scriptures say the fruits are a gift.Fruit is grown, not given. A garden that is not weeded will be choked out and won't bear fruit. Read the parable of the 4 soils
Nope the Scriptures say the fruits are a gift.
I tried to outline for you the confusions that arise when trying to intermix the things of Law (commandments) with that of grace, and where grace leads us through Holy Spirit in living by the Spirit rather than works of self effort. If you believe you're holding yourself on some tracks of salvation through self effort, then go for it. I've ignored nothing while answering your references by making the case for right division.
We who are under grace read and believe the moral absolutes taught within all of scripture. The difference is that we don't couple those things with salvation and its imaginary retention through self effort and boasting, as you are doing here. If you're comfortable with that, then go for it. I appreciate you having a heart for biblical morals, but I will not pat you on your back for boasting in your own strength of efforts in doing good, whatever that is. If that angers you, then perhaps this is worthy of further exploration on your part. If it doesn't anger you, then too, this is worthy of further exploration.
Matthew 10:6 — But go rather to the lost sheep of the house of Israel.
Matthew 15:24 — But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
To the astute student of scripture, this shows the need to differentiate between what was instructed toward Israel as opposed to the usual practice of some in subjectively transplanting whatever meets one's own fancy into this dispensation. I have grave doubts that you do as Jesus commanded the healed leper when telling him to go to the temple and offer up the animal sacrifice required of them at that time. I am Israeli, and yet I know what applies to us today as opposed to them at that time within that dispensation.
Paul defined what it means to live according to what is for us today, and that being by the Spirit rather than going to some code of conduct as some try to make their Bibles into as the definition of their religious lives. Everyone here has the freedom to chosen between living and walking by the Spirit of life and living by the letter that killeth.
MM
That's before your saved, and the reason you can cooperate is because the nature which you can't fully understand tests the heart in fire, you know, the fathers devine nature, his light, you know the light that gives power to cooperate.Not without cooperation they're not
That's a terrible statement.
If you believe it's so simplistically terrible, then disprove it.
Matthew 24:15-17
15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
Now, Jesus was clearly speaking of the tribulation period to Israel, not Gentiles.
If what you dislike about my statement is in relation to my categorizing endurance as being works of self effort, nd you choose to couple that with salvation, then, yes, it is a works-based system of salvation to which you subscribe.
So, disprove it all if you can.
MM
What you post are continual fallacies - false dichotomies that equate commanded, grace-enabled endurance with works. Scripture never pits grace against endurance - your system does.
Shalom: I am a Messianic Jewish Man. My wife, was also Messianic. I got saved on our first date, but I was almost there anyway. Essentially, we were raised in Jewish homes with both parents Jewish. Despite being told by our parents that you must always be Jewish, 25 years ago I found the Jewish Messiah Yeshua (Jesus). My family disowned me for many years and called me a traitor and said I had been brain washed. 5 years ago my best friend went to a Jewish Rabbi Anti-Missionary named Tovia Singer. This friend was a a family friend who I trusted. Our children all grew up together. He was convinced by this Rabbi that Jesus was not the Messiah. He then started speaking to my wife privately and convincing her that Jesus is not the Messiah. They had an affair and she divorced me to marry him after 20 years of marriage. She told me, "I must let her go because she had rejected Jesus". Which actually not biblical. Is it? She willingly gave up her salvation. Can she repent and be saved again. I would like to think so. But the biggest sin is to blaspheme the Holy Spirit which is what she did. Can anyone please help me answer the question if she can recommit herself to Christ and be saved again through God's mercy and her repentance? Blessings for your help. Seraiah, Steven (my Hebrew Name). BTW I have never become so Jewish and understood the God of Israel until I was saved. Please pray for the peace of Israel.
Challenges of proving anything to you are empty rhetoric.
I can't tell if you reached and read post #4,450 yet.
What you post are continual fallacies - false dichotomies that equate commanded, grace-enabled endurance with works. Scripture never pits grace against endurance - your system does.
This theology continually creates unbiblical binaries - false dichotomies - false either/or statements that make anything we're commanded do in responsive, cooperative, continual, obedient faith equal to meritorious "works".
Endurance is at minimum part of our Salvation, it's actually within the description of love, it's part of our responsibility in being disciplinarily trained by our perfect Father (and without endurance under discipline we're illegitimate sons, or as the KJV says, "bastards), and it is enabled and produced under grace.
That terrible statement pits grace against commanded endurance and thus against responsive, cooperative, continual, obedient faith, in an effort to make an erroneous systematic theology work.
Yes. Works...boasting. In relation to salvation, that clearly is excluded, and you have yet to prove that it's not.
Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Again, coupling this with salvation and its retention, you're arguing from silence. You quoted nothing consistent with context as showing this analysis of yours as being biblical. It's just mere claims.
And I showed to you, with quotes from scripture, that the endurance of which you speak was commanded of Israel and those under the Kingdom Gospel. The body of Christ is not bound for that Kingdom. I also showed that to you through quotes from scripture, and you continue in your rhetoric of denials.
Paul's address of endurance, in ever instance, are these:
Romans 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
1 Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things (context: hardships, suffering, etc., not for the retention of salvation itself).
2 Corinthians 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings (not salvation itself) which we also suffer: or whether we be comforted, [it is] for your consolation and salvation.
2 Thessalonians 1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
2 Timothy 2:3, 10
3 Thou therefore endure hardness, as a good soldier of Jesus Christ. ...
10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
2 Timothy 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
2 Timothy 4:3, 5
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; ...
5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
Paul's gospel, by which we are saved, speaks not one word in the arena of works of self-effort on our part for the gaining nor retention of salvation. That's a concoction of imagination, which renders it as eisegetical in nature rather than theologically sound.
So, what's your beef. Are you going to source those things spoken only to Israel as the nation of priests, who were tasked with preaching the Kingdom Gospel BEFORE the fall of Israel and that middle wall or partition:
Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
That there was a wall of partition (separation), you gotta be kidding me to think that the Kingdom Gospel preached to those on what was once the other side of that wall from Gentiles, I mean, come on! Denying and ignoring the clear language is utterly dishonest.
Matthew 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
The Lord of Glory Himself identified Gentiles as dogs, for one will search in vain in the word of Christ Himself ever declaring Gentiles as fellow heirs with Him. It was only AFTER the fall of Israel and that middle wall of separation between Israel and Gentiles that salvation came unto the Gentiles. Your failure at systematically putting what ALL of scripture says within this panorama of God's ways in dealings with mankind as a whole, your bits and pieces theology that barely eeks out only part of the story, thus sticking to the man-made theologies of willful injections into the gaps that not even you made up yourself but were taught, no. The words within scripture deny the man-made theologies you spew out in these conversations, then claiming dichotomies in my presentations as mere accusation rather than a systematic defense that is consistent with right division.
And, yes, I did stand opposed to your use of James and Peter, who were apostles to Israel, not to the those who were brought into faith through Paul whose gospel was and is not the same as that of Paul. Their practice of that is further demonstrated in Acts 15, but that too remains a distant object of consideration in the singular gospel dogma crowd.
Oh well...
Well, I went back to this post. Not much to learn.This theology continually creates unbiblical binaries - false dichotomies - false either/or statements that make anything we're commanded do in responsive, cooperative, continual, obedient faith equal to meritorious "works".
Endurance is at minimum part of our Salvation, it's actually within the description of love, it's part of our responsibility in being disciplinarily trained by our perfect Father (and without endurance under discipline we're illegitimate sons, or as the KJV says, "bastards), and it is enabled and produced under grace.
That terrible statement pits grace against commanded endurance and thus against responsive, cooperative, continual, obedient faith, in an effort to make an erroneous systematic theology work.