2 Peter 3:9 KJV
"The Lord is not slack concerning his promise, as some men count slackness;
but is longsuffering to us-ward, not willing that any should perish, but that
all should come to repentance."
In 2 Peter 3:9:
The Greek word underlying the English word "all": πάντας
Transliteration: pantas
Part of Speech: Adjective (accusative masculine plural)
Meaning: all, every, everyone
Beza 1598 Greek that underlies the KJV for the English word "all":
View attachment 282657
Source:
https://archive.org/details/1598-beza-greek-latin-nt/page/n1093/mode/2up
Truly God is not willing that any should perish but that ALL should come to repentance.
πάντας (pantas) is not referring to a select few or group (the Elect) but to "all," or "everyone."
The context of the chapter also supports this as well.
Contextual Point #1. - 2 Peter 2:20–22 proves that the people returning to sin had real opportunity for repentance
These people have escaped the pollutions of the world
through the knowledge of the Lord and Saviour Jesus Christ then become entangled again.
If repentance belongs only to the elect, these non elect apostates never had escape. Peter refutes that idea by stating plainly that they escaped and turned back. Therefore repentance is presented as something offered universally, not to a secret subset.
2 Peter 2:20–22 proves that the people returning to sin had real opportunity for repentance.
These people have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ then become entangled again. If repentance belongs only to the elect, these non elect apostates never had escape. Peter refutes that idea by stating plainly that they escaped and turned back. Therefore repentance is presented as something offered universally, not to a secret subset.
Contextual Point #2. - 2 Peter 2:1 teaches that even the ones who perish were “bought”
“But there were false prophets also among the people … even denying the Lord that bought them.”
This is not limited atonement.
These are lost people who perish, yet Peter says they were “bought.”
If Peter believed in a limited, elect-only repentance, he could not say that Christ bought those who deny Him and bring swift destruction upon themselves.
This verse alone shows Peter believes the scope of the Lord’s work extends to all men, even those who refuse it.
2 Peter 2:1 teaches that even the ones who perish were “bought”
“But there were false prophets also among the people … even denying the Lord that bought them.”
This is not limited atonement.
These are lost people who perish, yet Peter says they were “bought.”
If Peter believed in a limited, elect-only repentance, he could not say that Christ bought those who deny Him and bring swift destruction upon themselves.
This verse alone shows Peter believes the scope of the Lord’s work extends to all men, even those who refuse it.
Contextual Point #3: - Peter intentionally brings up Noah to establish a universal pattern of God’s patience
2 Peter 2:5 KJV
“And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.”
Peter chooses Noah for a reason.
He is not merely giving a historical example.
He is creating a pattern.
He is showing how God deals with mankind before a universal judgment.
Two details matter greatly.
(1) “the old world”
This word is universal.
It does not refer to the elect only.
It does not refer to a small group.
It refers to all mankind living at that time.
(2) Noah was “a preacher of righteousness”
Noah was preaching righteousness to the same “world of the ungodly.”
This means the preaching was aimed at all people.
Noah did not preach only to the elect.
He preached repentance to all humanity even though only eight responded.
God extending warning and preaching to the entire world proves His patience was toward the whole world.
So God is long suffering to "us-ward" (all of humanity) today.
So the "us-ward" in 2 Peter 3:9 is a reference to all men universally and not just to the Elect.
If “us-ward” meant a select elect class, then verse 9 would say:
God is not willing that any of the elect should perish.
Yet in Calvinism, the elect were never in any danger of perishing.
Therefore “us-ward” must refer to the human subjects of judgment.
....Truly
.....