On the contrary, it is you who does not understand God's grace enables volition, which is free to choose either God or Satan.
And I acknowledged that Jesus, in those four Johannine passages, didn't mention conditional forgiveness based on faith by saying that "the harmonization [of those passages with the pearls about omnilove] is that God's love is unconditional,
but His forgiveness is conditional upon faith, which is why Jesus preached repentance and seeking..."
but His forgiveness is conditional upon faith, which is why Jesus preached repentance and seeking..."
Regarding your question: God loves evil-doers but not evil, which you would realize if your mind was open to the teaching
of Paul in Romans:
of Paul in Romans:
Then why didn't Jesus pray for the "evil-doers" that He and his Father love so much in Jn 17:9?
And how could He or his Father love "evil-doers" when it is these very evil doers that neither the Father or the Son ever knew from all eternity (Mat 7:23; 1Cor 8:3))!? These evil-doers stand in sharp contrast to God's chosen sheep who are personally, intimately and covenantally known by God -- even by name (John 10)!
And since you say that God does not love evil, then how can he love sinners who ARE innately evil (Gen 6:5; 8:21; Job 15:16; Jer 17:9; Mat 7:11; Mk 10:18)? Both sinful acts (Prov 11:1) and the perverse hearts of sinners which is the fountainhead of all evil (Prov 11:20) are equally as abominable to the Lord! To deny this fact would be tantamount to you admitting that God hates neither sin (v.1) or the sinner (v.20), since the same exact Hebrew term that is rendered "abomination" is used in both verses.
All your Roman passages do not address the nature of God's love. Every single one of them are non sequiturs. So...get busy and address the four specific and explicit Johannine passages wherein Jesus does address the nature of God's love. Why are you avoiding those four passages and throw up to us a bunch irrelevant passages that do not address this specific topic?