No, you are telling me the work of the cross was not enough or sufficient. The Blood of Jesus is the power that makes one clean and removes sin. Paul said that in Roman chapter 5
Romans 5:9: Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Ephesians 1:7: In him, we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
1 John 1:7: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
Hebrews 9:22: Indeed, under the law, almost everything is purified with blood, and without the shedding of blood, there is no forgiveness of sins.
Peter said :
1 Peter 1:18-19: Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.
1 Peter 3:18: For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.
Romans 5:9: Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Ephesians 1:7: In him, we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
1 John 1:7: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
Hebrews 9:22: Indeed, under the law, almost everything is purified with blood, and without the shedding of blood, there is no forgiveness of sins.
Peter said :
1 Peter 1:18-19: Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.
1 Peter 3:18: For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.