While the blame is not completely the sinner's (otherwise why would Jesus also warn thd tempters not to cause children to stumble?), the sinner is held accountable for their own sins. They are not off the hook for casting off thier own conscienceThere is a fundamental issue with your understanding. You seem to suggest that if an infant were born into a perfect culture and environment, they could lead a sinless life. However, it is important to recognize that no culture on earth is devoid of sin. Human culture began with Adam and Eve, and every child born since has sinned. There has never been a perfect human born of man and woman. It also appears that you are attributing the blame for sin to external sources rather than addressing the core issue: the spiritual deadness of humanity that necessitates Jesus for redemption.
I believe the fallen nature was inherited, but not the act of sin.
Would you like to rephrase your original question ,ore optimally?
"Why did Abel offer a dead sheep? I do not think God would have been pleased had Abel burnt a live sheep as an offering?
Why did Abel offer a sheep? His produce was sheep. He was a shepherd. Cain's produce was vegetables. He was a gardener. The reason Cain's offering was not accepted was because it was not his firstfruits.
Would you like to rephrase your original question ,ore optimally?
Why did Abel offer a sheep?
Cain's produce was vegetables.
That does not negate my point at all. Saying our will is a slave to sin or righteousness doesn't in ANY WAY suggest we don't have a choice. What's you're point here? Are you suggesting Jesus was wrong when He says our will is a slave of sin or righteousness? It's your side of this debate that seems to think if we "believe" God is sovereign and in control of EVERYTHING that is means we are robots and God is evil. That's YOUR characterization of our belief. I don't "believe" what you think I do, and this argument is against your straw man, not my belief at all. So again what's your point here?In the book of John the word "believe" appears 94 times.
Because the bible states that all our righteousness is as filthy rags.Do you have any biblical reasons for your stated belief?
Are you saying that the only ways we can express faith in God are the ways recorded in the Bible, and any innovation outside of those cannot be valid expressions of a faith that pleases God?I'm not partial to the term "devise my own way to express that faith" ...
In a man-to-God scenario, no, you cannot "devise [your] own way". I believe there is only one Way to approach God and that is through the Lord Jesus Christ.
Have you read the context of that verse before? Who was the prophet addressing? What kind of behaviour that that group considered "righteousness" was God calling dirty rags? Does a judgment made of one nation at one time in history mean that that judgment applies to all nations of all times?Because the bible states that all our righteousness is as filthy rags
That does not negate my point at all.
These texts do not say that the unrenewed spirit cannot do any good. A child is weak, but she can give a flower to a sick person out of compassion. Weak flesh does not imply the person's spirit cannot master the flesh, otherwise why would Jesus tell His apostles to pray so that they not fall into the temptation coming their way..Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Mar 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
This says that if you keep on living according to the flesh, you will die, i.e. you will keep on living separated from the true Life.Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Gal 5:16-17
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Agreed.But scripture does not say we fell before we were conceived, nor at conception, nor nor during our mother's pregnancy, nor at birth. Scripture says we go astray some time after birth.There are many verses that show that we are fallen and need to be born again.
I was under the impression that the Law came after Cain and Abel. Has someone been messing with the page order in my Bible?does Leviticus say, offer whatever you have? or is it extremely specific about what is acceptable?
God tells Cain to do well - Cain knows what offering is acceptable. And the text does not say Cain brought fruit that was not of the first of the harvest; it says Abel brought of the first of the flock, but Cain brought of the harvest. the contrast is not between first and not first, but between a lamb and a fruit.
if the reason Cain's offering was not acceptable was because it wasn't the first of the harvest, why does the scripture not say so?
Abel's offering involved the shedding of blood, and Cain's did not.
that is the difference between bringing fruit and bringing a spotless lamb before God.