Joh 1:11 He came unto his own, and his own received him not.
11. εἰς τὰ ἴδια. The difference between neuter and masculine must be preserved: He came to His own inheritance; and His own people received Him not. In the parable of the Wicked Husbandmen (Mat_21:33-41) τὰ ἴδια is the vineyard; οἱ ἴδιοι are the husbandmen, the Chosen people, the Jews. Or, as in Joh_19:27, we may render εἰς τὰ ἴδια unto His own home: cf. Joh_16:32, Joh_19:27; Act_21:6; Est_5:10; Est_6:12. The tragic tone is very strong here, as in Joh_1:5; Joh_1:10.
Matthew 15:24 is a verse in the New Testament that suggests that Jesus was sent only to the lost sheep of the house of Israel. Other verses that suggest that the disciples were sent only to the Israelites include:
Matthew 10:5-6: "These twelve Jesus sent out with the following instructions: 'Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.'"
Romans 1:16: "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile."
Acts 13:46: "Then Paul and Barnabas answered them boldly: 'We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.'"
These verses suggest that the disciples were primarily sent to the Israelites, with the message of salvation being offered to the Gentiles only after it had been offered to the Jews. However, it's important to note that the message of salvation was ultimately intended for all people, regardless of their ethnicity or background.
You have asked a lot of questions brother and space will not permit me to answer-who was the apostle to the Goyim?
Yes, Paul was known as the apostle to the Gentiles. He was specifically chosen by God to bring the message of salvation to the Gentiles, who were considered outsiders by the Jewish people. Paul himself referred to his ministry as being primarily focused on the Gentiles, and he spent much of his time traveling to different regions to preach the gospel to non-Jewish people.
In Romans 11:13, Paul calls himself "the apostle to the Gentiles."
He also writes in Galatians 2:7-8 that he had been entrusted with the gospel for the uncircumcised (Gentiles), while Peter had been entrusted with the gospel for the circumcised (Jews).
Additionally, in Ephesians 3:1-12, Paul speaks of the mystery of Christ that had been revealed to him, which was that the Gentiles would be co-heirs with the Jews and part of the same body through the gospel.
A quick question-How many mysteries were given to Paul-and what are they?
Overall, Paul's ministry was instrumental in spreading the message of salvation to the Gentiles and helping to establish the early Christian church among non-Jewish people
And I concur-we need to be like Miles Coverdale and rightly divide the Scriptures. I am affiliated with the Berean Bible Society-so now I have given you ammunition to shoot down, in flames, Dispentational studies-but I am not here to score a point.
Hope my answer will suffice-12.09 AM in South Africa.
To Messiah be the glory.
J.
11. εἰς τὰ ἴδια. The difference between neuter and masculine must be preserved: He came to His own inheritance; and His own people received Him not. In the parable of the Wicked Husbandmen (Mat_21:33-41) τὰ ἴδια is the vineyard; οἱ ἴδιοι are the husbandmen, the Chosen people, the Jews. Or, as in Joh_19:27, we may render εἰς τὰ ἴδια unto His own home: cf. Joh_16:32, Joh_19:27; Act_21:6; Est_5:10; Est_6:12. The tragic tone is very strong here, as in Joh_1:5; Joh_1:10.
Matthew 15:24 is a verse in the New Testament that suggests that Jesus was sent only to the lost sheep of the house of Israel. Other verses that suggest that the disciples were sent only to the Israelites include:
Matthew 10:5-6: "These twelve Jesus sent out with the following instructions: 'Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.'"
Romans 1:16: "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile."
Acts 13:46: "Then Paul and Barnabas answered them boldly: 'We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.'"
These verses suggest that the disciples were primarily sent to the Israelites, with the message of salvation being offered to the Gentiles only after it had been offered to the Jews. However, it's important to note that the message of salvation was ultimately intended for all people, regardless of their ethnicity or background.
You have asked a lot of questions brother and space will not permit me to answer-who was the apostle to the Goyim?
Yes, Paul was known as the apostle to the Gentiles. He was specifically chosen by God to bring the message of salvation to the Gentiles, who were considered outsiders by the Jewish people. Paul himself referred to his ministry as being primarily focused on the Gentiles, and he spent much of his time traveling to different regions to preach the gospel to non-Jewish people.
In Romans 11:13, Paul calls himself "the apostle to the Gentiles."
He also writes in Galatians 2:7-8 that he had been entrusted with the gospel for the uncircumcised (Gentiles), while Peter had been entrusted with the gospel for the circumcised (Jews).
Additionally, in Ephesians 3:1-12, Paul speaks of the mystery of Christ that had been revealed to him, which was that the Gentiles would be co-heirs with the Jews and part of the same body through the gospel.
A quick question-How many mysteries were given to Paul-and what are they?
Overall, Paul's ministry was instrumental in spreading the message of salvation to the Gentiles and helping to establish the early Christian church among non-Jewish people
And I concur-we need to be like Miles Coverdale and rightly divide the Scriptures. I am affiliated with the Berean Bible Society-so now I have given you ammunition to shoot down, in flames, Dispentational studies-but I am not here to score a point.
Hope my answer will suffice-12.09 AM in South Africa.
To Messiah be the glory.
J.
And, yes, it was because Jesus was sent to his own and his own rejected him that he finally "rejected" them! Did he not tell Israel the kingdom of heaven would be taken from then and given to another "nation" who would bear the fruit thereof? And wasn't that nation the Church!? And the final rejection came in 70 A.D., did it not? Was Israel and Judah unified by 70 A.D.? Not hardly! Anything but. In fact, historians, including Josephus, basically tell us that Israel appeared to have this huge death wish as they were very divided. Israel brought the Romans upon themselves! Israel was its own worst enemy!
At any rate, this morning I was having my devotions in Acts and then came upon this very intriguing passage which the Lord was pleased to bestow upon me another one of his "epiphany" moments.
Acts 13:46-48
46 Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us:
"'I have made you a light for the Gentiles,
that you may bring salvation to the ends of the earth.'"
48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.
NIV
Again, we must remember that neither Paul or Barnabas were members of the Eleven who were present with Jesus when He prayed to his Father in John 17. According to you when Jesus prayed his High Priestly Prayer intercessory prayer to his Father, He didn't have the Pauls and Barnabases of this world in mind, did he? He was only praying for the 11 and other Jews who would be evangelized by the 11, right? But look very closely at the passage above.
Paul said, "this is what the Lord has commanded us", and then proceeds to quote Isa 49:6 in v.48, which is a messianic prophecy that I cited yesterday in my 587. In the prophecy, the Messiah is the "light for the Gentiles" so that HE would "bring salvation to the ends of he earth". But Jesus didn't bring salvation to the ends of the earth during his 3-1/2 year ministry, did he? How could he? He never left the Palestine area during his entire ministry. Failed prophecy? Not hardly!
After Jesus ascended into heaven and sent the Holy Spirit on Pentecost, He began to turn the world upside down my members of his Body, a/k/a apostles and disciples. (Again, Barnabas was not an apostle. And Philip, was sent by he Spirit to witness to an Ethiopian -- another Gentile.) Paul interpreted Isa 49:6 as a command! He, Barnabas and probably others, as well saw in that messianic prophecy their "marching orders" to go out into the world to make disciples of all nations! Don't forget: Israel is a type of Christ by contrasts! Jesus is the Greater Israel. He did everything the nation of Israel was called to do under the Old Covenant, but failed to carry out. Israel itself was called to be a light to the surrounding nations, but they were everything but! So, Jesus comes into this world -- to Israel - as their light and the light of the world. And by extension, all his disciples are called to be that light also! And to take our light to as many people as we can. This Acts passage above strongly supports my argument that John 17 and all the other passages I cited yesterday in my 587 must be understood in a much broader context. For we are all members of Christ's body and what Jesus was commissioned to do by the Father, we by extension are also commissioned. We are his ambassadors!