I can't think of anyone who made the claim that Jews are forever cut off (there are very explicit lines about being grafted back in). The simple truth is that none come to the Father except through Christ.
"Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed." - Romans 9:6-8 KJV
"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [...] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." - Galatians 3:16&29 KJV
"Behold therefore the goodness and severity of God: on them [Israelites by flesh] which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they [Israelites by flesh] also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again." - Romans 11:22-23 KJV
The children of the promise are counted for the seed. The seed of the promise is Christ and those in Christ. Both Gentiles and Jews were to be brought into Christ if they do not not abide in unbelief. "All Israel will be saved" means all those in Christ will be saved. The remnant of Israel to be saved is the remnant that is in Christ. The remnant of Israel in Christ is all Israel.
Paul chooses very particular wording when speaking of blindness given to Israelites that may be grafted back in. In a sense he is reflecting on his own life as Saul, when he persecuted Christians (and in turn Christ). Ultimately Christ showed mercy by a personal revelation that left Paul blind and through that he realized he had truly been blind all along. Both the spiritual and physical blindness lifted and he rose as one in Christ. It is likely that he is relating his experience to other then-antiChrist Israelites that may also experience Christ shine through their blindness, and if they do not abide in unbelief they too will become Christian and find salvation. Paul's sentiment appears to be that everyone will get a chance at salvation, and only by the mercy of God, not by works or birthright. An enemy of today may turn out to be a brother in Christ tomorrow, as was the case with Paul's own life.
Not all Jews/Israelites are saved. And the fullness of the Gentiles coming in does not necessarily mean that "100% of the saved nonIsraelite individuals throughout history must be incorporated before any Jews can be grafted back in". It means that through the blindness of Israelites, the fullness of Gentiles were brought into the fold per circumstance. Paul was only blind until such a time, and through the time of his particular blindness others would be drawn into the faith in the fullness of that circumstance (perhaps including after the blindness was lifted). The undertone in Romans 11:23 is that once blindness is lifted, not all of Israel would turn to Christ (and instead abide in unbelief). And those that did not turn to Christ would not be grafted into the tree.
It is a false doctrine to claim that the promise to Israel is different or separate to the promise given to Christ and those in Christ. The remnant of Israel that inherits the promise is the remnant of Israel in Christ. But for the sake of trying to rationalize the other side of the coin, one may argue using Romans 12:4 that different parts of the body of Christ hold different offices based on faith, and thus perhaps specific saved descendants of Israel have a specific office or offices. Granted. But we should also remember that it was a Gentile had greater faith than all of Israel in the time of Christ, before the crucifixion (Matthew 8:10). The division of offices may not be so clear cut.
As much as the blindness of Israelites may be lifted, seemingly so too this is true of Gentiles, particularly as seen in Acts. If your interpretation of rapture is that the last of the NonChristian Jews remain to witness the second coming of Christ and become converted, why would this necessarily exclusive to NonChristian Jews and not also include NonChristian Gentiles that convert and therefore rule as well at that time?
What leads you to assume your specific interpretation of rapture and the 1000 year kingdom?
"Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed." - Romans 9:6-8 KJV
"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [...] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." - Galatians 3:16&29 KJV
"Behold therefore the goodness and severity of God: on them [Israelites by flesh] which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they [Israelites by flesh] also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again." - Romans 11:22-23 KJV
The children of the promise are counted for the seed. The seed of the promise is Christ and those in Christ. Both Gentiles and Jews were to be brought into Christ if they do not not abide in unbelief. "All Israel will be saved" means all those in Christ will be saved. The remnant of Israel to be saved is the remnant that is in Christ. The remnant of Israel in Christ is all Israel.
Paul chooses very particular wording when speaking of blindness given to Israelites that may be grafted back in. In a sense he is reflecting on his own life as Saul, when he persecuted Christians (and in turn Christ). Ultimately Christ showed mercy by a personal revelation that left Paul blind and through that he realized he had truly been blind all along. Both the spiritual and physical blindness lifted and he rose as one in Christ. It is likely that he is relating his experience to other then-antiChrist Israelites that may also experience Christ shine through their blindness, and if they do not abide in unbelief they too will become Christian and find salvation. Paul's sentiment appears to be that everyone will get a chance at salvation, and only by the mercy of God, not by works or birthright. An enemy of today may turn out to be a brother in Christ tomorrow, as was the case with Paul's own life.
Not all Jews/Israelites are saved. And the fullness of the Gentiles coming in does not necessarily mean that "100% of the saved nonIsraelite individuals throughout history must be incorporated before any Jews can be grafted back in". It means that through the blindness of Israelites, the fullness of Gentiles were brought into the fold per circumstance. Paul was only blind until such a time, and through the time of his particular blindness others would be drawn into the faith in the fullness of that circumstance (perhaps including after the blindness was lifted). The undertone in Romans 11:23 is that once blindness is lifted, not all of Israel would turn to Christ (and instead abide in unbelief). And those that did not turn to Christ would not be grafted into the tree.
It is a false doctrine to claim that the promise to Israel is different or separate to the promise given to Christ and those in Christ. The remnant of Israel that inherits the promise is the remnant of Israel in Christ. But for the sake of trying to rationalize the other side of the coin, one may argue using Romans 12:4 that different parts of the body of Christ hold different offices based on faith, and thus perhaps specific saved descendants of Israel have a specific office or offices. Granted. But we should also remember that it was a Gentile had greater faith than all of Israel in the time of Christ, before the crucifixion (Matthew 8:10). The division of offices may not be so clear cut.
As much as the blindness of Israelites may be lifted, seemingly so too this is true of Gentiles, particularly as seen in Acts. If your interpretation of rapture is that the last of the NonChristian Jews remain to witness the second coming of Christ and become converted, why would this necessarily exclusive to NonChristian Jews and not also include NonChristian Gentiles that convert and therefore rule as well at that time?
What leads you to assume your specific interpretation of rapture and the 1000 year kingdom?
I would only add that there is certainly a difference in OUTCOME of those Jews who accept Jesus now and become part of the body of Christ on earth - to be raptured - versus those that only turn to Jesus after they SEE Him. They remain in flesh and blood bodies and are allowed entrance into the millennial reign of Christ. Those that are raptured will be judges then.