i also saw the link between gnosticism and calvinism. all early church fathers belief in free will. all of them battle for it against gnostics who believed as calvinists on free will thats why they pressed it so much
pelagianism is made up that doesnt exist anymore. nobody believes like he did. and on many things he was even right and behaved better than the state roman church and augustine.
this is again same, all calvinists speak about is calvinism arminianism pelagianism semi-pelagianism and we the normal believers dont mention those unless talking with calvinists. because we dont care about pidgeon holing us to these heresy camps.
why does God have to send strong delusion to people who refuse the truth if they are already unable to hear and believe? its a stupid doctrine. really stupid.
pelagianism is made up that doesnt exist anymore. nobody believes like he did. and on many things he was even right and behaved better than the state roman church and augustine.
this is again same, all calvinists speak about is calvinism arminianism pelagianism semi-pelagianism and we the normal believers dont mention those unless talking with calvinists. because we dont care about pidgeon holing us to these heresy camps.
why does God have to send strong delusion to people who refuse the truth if they are already unable to hear and believe? its a stupid doctrine. really stupid.
“This blessedness comes upon those that are chosen of God by Jesus Christ our Lord,” (Epist. ad Corinth. 1: Pg 114).
“All therefore are glorified and magnified, not by themselves or their own works of righteous actions, which they have wrought out, but by his will,” (Clement, Ep. 1, ad. Corinth. p. 72.).
“God hath chosen the Lord Jesus Christ, and us by him,” (Episi. ad Corinth. p. 130, 114.).
Barnabas:
Speaking of Christ, “I see that I shall thus offer my flesh, for the sins of the new people; meaning a special and peculiar people that should be taken out from among the Gentiles under the New Testament dispensation, called a new people, to distinguish them from God’s ancient people the Jews,” (Part 1, s. 6, p. 224).
Ignatius:
In predestination, “…there was such a difference between the infidels and the elect,” (Apud. ib. 50:4, c. 15, p. 134.)
Justin Martyr:
Jesus died for men of every kind, not all men. “As Jacob served Laban for the cattle that were spotted, and of various forms, so Christ served even to the cross, for men of every kind, of many and various shapes, procuring them by his blood, and the mystery of the cross,” (Dialog. cum Tryph, p. 364.).
Tertullian:
But thine order and thy magistracy, and the name of thy court is the church of Christ: thou art his, written in the books of life,” (De Corona, c. 13, p. 129; ed. Paris, 1634.).
“Yea, in that body in which he could die through the flesh, he died, not through the church, but verily for the church, by changing body for body, and that which is fleshly for that which is spiritual,” (Adv. Marcion. 1. 5, c. 19, p, 613.).
These quotes from the ECF’s were copied and pasted from...
https://www.apuritansmind.com/armin...-of-grace-taught-by-the-early-church-fathers/
So the ECF’s taught the TULIP before it was labeled TULIP. I am sure not all did, but several did. So saying it started with Augustine of Hippo is a bald faced lie.
- 1
- Show all