Hi thanks for the reply
Its a phrase that the King James uses to help reconcile works with faith since they cannot be separate from each. "Labor of love" is just another way saying "work of faith" . I think you could say work of faith, as, or
is a labor of God's love
1 Thessalonians 1:3 Remembering without ceasing your
work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
Hebrews 6:10 For God is not unrighteous to forget
your work and
labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
My explanation of Prophecy and Parables fits the description given to in the scriptures. The bible is its own dictionary .
The word prophecy is simply referring to the "word of God". Parables are those in which Christ spoke not without. Proverbs is a different kind of parable and not usually used in a historically true parable setting . But proverbs as moral parables have a moral understanding. Unlike other parables they are historallly true as well as providing the unseen spiritual understanding that preaches the gospel hidden for natural man.
I think it is why we have been given a prescription like that found in 2 Corinthians 4:18 so that we can search out the understanding not seen in parables
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.2 Corinthians 4:18
The assembly I
did attend as my home church where I heard the gospel and believed God. It is Evangelical and called non denominational ."Plymouth Brethren" and in that there is some wiggle room from one assembly to another.
Now you did not answer my question,
What is Christ's three day labor of His love ?
Your answer on Prophecy and Parable is TOTALLY CONFUSING?
AND NO, IT DOES NOT FIT SCRIPTURE.
PROPHECY is a Future EVENT spoken of as IF IT IS HAS ALREADY HAPPENED, AND WILL HAPPEN ON GOD's TIMETABLE, without a single Doubt.
PARABABLE is a fictious Story, without any names, used to teach with a deep moral TRUTH.
In your Explanation about your Religious Affiliation, YOU Mentioned
Plymouth Brethren, and I AM VERY FAMILIAR with the Plymouth Brethern, and in fact one of my all time FAVORITE Pastors was originally from the Plymouth Brethren, and I have the deepest respect for him. I CAUGHT your statement:
did attend. So with your
weird THEOLOGY, did they ask you to leave? They KNOW and BELIEVE
almost the SAME as I BELIEVE.
After you left that Church, you seem to have gotten involved with a Psuedo Christian Cult, am I right?
PLYMOUTH BRETHREN BELIEFS
1) that there is one living God fully revealed to us in Christ and known through Him as Father, Son and Holy Spirit in the unity of the Godhead. All are God, all one God, God all three(1Tim 2:5, John1:18, Matt 28:19);
2) that the Word, who was with God and was God, was made flesh and dwelt among us, the Man Christ Jesus, the Father sending the Son to be the Saviour of the world(John 1:1,14, 1 Tim 2:5, 1 John 4:14);
3) that the Lord Jesus Christ gave Himself a ransom for all having died upon the cross. He has made propitiation for our sins and not for ours alone, but also for the whole world. The blood of Jesus Christ His son cleanses us from all sin (1 Tim 2:6, Phil 2:8, 1 John 2:2, 1 John 1:7);
4) that the glad tidings of God concerning His Son Jesus Christ as presented in the gospel is towards all and upon all those who believe (Rom 1: 1-4, Rom 3:22);
5) that after Christ’s ascension upon high the Holy Spirit has been sent down to dwell in those who obey God both individually and in the Church collectively (Eph 4:8, Acts 2:4, Acts 5:32, 1 Cor 3:16);
6) that the Assembly of God which He has purchased with the blood of His own, is bound to keep itself pure in doctrine and godly walk. This purity is preserved by instruction in the Scriptures, the exercise of pastoral care and infrequently where necessary, assembly discipline according to the Word of God (Acts 20:28, 1 Cor 5:7,13, 2 Tim 3:16, Eph 4:11);
7) that the oneness of God can only be known amongst those who are of Christ’s Assembly which is holy and blameless and formed by those who keep themselves unspotted from the world. The collective Assembly position is inviolate and central to Christianity (1 Tim 2:5, Eph 5:27, James 1:27, Matt 16:18);
[Right here, they should have added, 1 John 1:9, and explained that the word CONFESS is in the Greek Present Tense, implying that it is an ongoing verb, were we Confess, each new sin with an automatic CONFESSION. Otherwise, it seems to imply SINLESSNESS, and I can prove all human beings still sin.]
8) that in order to know union with Christ and unity with God, who is essentially separate from evil, it is necessary for us to separate from evil in this world (2 Cor 6:14-18, 1 John 2:15-17, 2Tim 2:19-22, Matt 16:24-26);
9) that the Lord has left two rites or ordinances both representative of His death. One being baptism which signifies our identification with His death as separating us from the world. The other, a weekly collective celebration of the Lord’s Supper, the remembrance of His death in the loaf speaking to us of His body and the cup speaking to us of His blood. This provides the enduring bond of our fellowship and unity with God (Acts 16:15, Rom 6:3, 1 Cor 11:23-25);
10) that the sanctity of the marriage bond is regarded at the highest level. It has been instituted in paradise and confirmed by the Lord Himself when here below. It is doubtless the providential bond of all moral order in the world and meant to be representative in type of Christ’s relationship with His Assembly (Eph 5:25-26, Gen 2:21-24, Matt 19: 4-6);
11) that we should hold aloof from every form of wickedness in our daily walk so that God Himself can sanctify our spirit, soul and body to be preserved holy and blameless at the coming of the Lord Jesus Christ (1 Thess 5:22-23);
12) that Christ will come again at the Rapture to receive all believers in Jesus to Himself raising those that are His, or changing them if living, fashioning their bodies like unto His glorious body according to the power by which He is able to subdue all things to Himself ( 1 Thess 4:14-17, Phil 3:21, Acts 2:21, 2 Tim 2:19);