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For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Matthew 24:21.
- A Period of Great Persecution of the Saints: “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues and nations”—Revelation 13:7 (see also Daniel 8:24).
Another prominent feature of the great tribulation is an unusual persecution of the Church. Yes, the church and saints of God of all ages have been persecuted and even martyred in large scale. But the persecution of the saints at the great tribulation will be far greater.
Good day emekrus,
I was in agreement with you up until the last section above. First of all, it is important to understand that there is difference between the trials and tribulations that Jesus said believers would experience for His name sake and the word of God vs. God's coming, unprecedented wrath which will be carried out via the seals, trumpets and bowl judgments.
To make a correction, Daniel identifies that time of tribulation as being seven years in duration, which begins when the antichrist makes his seven year covenant. That seven year period is divided into two 3 1/2 year periods, with the setting up of the abomination marking the middle of the seven (see Dan.9:27). That said, in Matt.24:15 Jesus identifies the great tribulation as beginning from the setting up of the abomination and lasting throughout that last 3 1/2 years. The setting up of the abomination is when the beast/antichrist stands in the temple proclaiming himself to be God - (see 2 Thess.2:4). It is the setting up of the abomination which also causes the woman/Israel to flee from Jerusalem and Judea, which is the desolation (See Matt.24:15-22, Rev.12:6, 14).
In further support that the church cannot be here during the time of God's tribulation, scripture states that we are not appointed to suffer God's wrath, that Jesus rescues us from the coming wrath and the Lord also promised that those who keep His command to endure patiently He will keep them
out of that hour of trial - (see Rom.5:9, I Thes.1:10, 5:9, Rev.3:10).
Aside from the scriptures, the underlying principle of this is that, Jesus already experienced God's wrath on behalf of every believer, satisfying it completely and therefore His wrath no longer rests on the believer. The wrath of God which is coming will be poured out upon a Christ rejecting world and the church (who have already received Christ) will not be exposed to that coming wrath. Furthermore, when one believes in Christ, they ae credited with righteousness and reconciled to God and have been seated in heavenly places with Christ. And you think that God is going to send them through His wrath?
In chapters 1 thru 3, the word "ekklesia" translated as "church" is used 19 times. Within those same chapters you will not find the word "hagios" translated as "saints." Likewise, after chapter 4 onward you will not see the word ekklesia/church, but only the word hagios/saints. Because of the separation of these two words, a distinction is being made here. Rev.4:1-2 is what I call a prophetic allusion to where the church is caught up in relation to the chronological order of Revelation, which is why the word "church" no longer appears within the narrative of God's wrath which follows. That "voice that sounds like a trumpet" in Rev.4:1 is synonymous with the "trumpet of God" mentioned in I Thes.4:16 where the church is caught up.
So, who are the hagios/saints mentioned beginning in Rev.5:8? They are the great tribulation saints who are from every nation, tribe, people and language, introduced in Rev.7:9-17. Previously, John was told to write letters to the seven churches, then in the elder asks John, "these in white robes who are they and where did they come from?" The very fact that the elder is asking John who they are demonstrates that they are not the church, which John just wrote to. John then responds with "Sir, you are the one who knows," meaning that John didn't know who they were. The elder then says, "these are those who have come out of the great tribulation and have washed their robes in the blood of the Lamb." Therefore, everywhere that you see the word "saints" after chapter 4, is referring to the great tribulation saints. These are those who will come to believe in Christ after the church has been removed and during that seven years, the time of God's wrath.
A Period of God’s Wrath: The final stage of the great tribulation is a period of unusual disaster from God (Revelation 16:1-14). And this last phase of the great tribulation will happen after the rapture of the Church at the second coming of our Lord Jesus Christ. The bible says the true believers will not partake of God’s wrath (1 Thessalonians 5:9). So amidst the great tribulation, Christ will come and rapture his church and after that, the remaining inhabitants of the earth will face the wrath of God as it was in the days of Noah.
The seals, trumpets and bowl judgments is what God is going to use to carry out His wrath. The bowl judgments found in Rev.16 are said to be "last, because with them God’s wrath is completed." Since the bowl judgments are "last" then other wrath would have to come before them. If I am last in line to buy tickets for concert, then it means that there were other people buying tickets in front of me. It is the same here: since the bowls are said to be last and complete God's wrath, then other wrath would have to come before them, namely the seals and trumpets. It is shortly after the pouring out of the 7th bowl that Jesus returns to the earth to end the age. Furthermore, when Christ returns to end the age the church, those who will have previously been resurrected and caught up prior to the first seal being opened, will be following Christ out of heaven.
Revelation 19:6-8 reveals the bride/church being in heaven at the wedding of the Lamb and receiving her fine linen, white and clean and this during the time of God's wrath upon the earth. Then in verse 14 the armies of heaven follow the Lord out of heaven riding on white horses and wearing the same fine linen that will have previously been given to the bride/church. In further support of the church returning to the earth with the Lord, we also have Rev.17:14:
"They (the beast and ten kings) will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings;
and He will be accompanied by His called and chosen and faithful followers.”
To better understand this fact, the words of our Lord Jesus give us an eye-opener. Here are his exact words: “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered the ark; and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.”—Matthew 24:37-39.
As I have made known so many times, those who are of the "one taken" group is not representing those being caught up in the rapture. But those of the "one taken" group are being compared to those being taken away in the flood. Therefore, the comparison is wicked to wicked. In support of this, in the parable of the weeds and wheat, the harvesters/angels will be sent out to "first gather the weeds." It is the weeds/wicked who are of the "one taken" group. Matt.37-36-41 has nothing to do with the gathering of the church. In addition and as I have already mentioned, by putting the church as being gathered when the Lord returns to end the age, it would put the church through the entire wrath of God, which again we are not appointed to suffer.
With the above three features of the great tribulation, it is very clear that the saints or believers will partake of the great tribulation. Especially the periods of great deception and persecution. But the believers will not partake of the last phase of the great tribulation which is the wrath of God or the judgement of God.
Only the great tribulation saints and the rest of the inhabitants of the earth will be exposed to the seals, trumpets and bowl judgments, as well as the plagues from the two witnesses. The church will have been removed prior to the opening of the 1st seal, which is why the church is not mentioned beyond chapter 4.