FranC...... there are no records in the Bible, local historical text or even archaeological data that Peter (Simon) ever visited Rome. There also are no records of Him dying in Rome or being buried in Rome... no remains have ever been found. Mark wrote Peter's work that was presented to Rome as if Peter had done it.. Paul wrote several of his epistles from Prison in Rome and had Peter had a Church in Rome or had he been a Bishop or had he even been in Rome, I am pretty sure Mark and Paul would have mentioned it somewhere... I mean they do tell us where He is at from time to time but those locations are not Rome.
Here is a simple quickly obtained article concerning this subject. If you need more I can supply them as well.
The Apostle Peter in Rome - Biblical Archaeology Society
Peter taught the Jews in the Babylon area the whole time..... He did make it to Jerusalem. While it is thought that Peter was crucified, there are no reliable records available. Additional biblical info: His father's name was Jonah.1 Peter himself was married,2. His place of origin was Beth-Saida, a largely Greek city,3 but he had made his home in Capernaum in Galilee.4
Now FranC as far as the Catholic Diocese is concerned, I have found through many hours of research, I believe they cannot be trusted. Their eschatology of Preteristism (at the very least..Replacement Theology) is not acceptable to me beliefs. Unfortunately, this type of eschatology has been and is continuing to be very aggressive against God's Word.
As far as the book "The Woman Rides the Beast" by David Hunt goes,,,,, You will just have to read it to understand. Warning: You will probably throw it through the window before you read it through.
Have a good evening.
(1).Matthew 16:17...(2).Mark 1:30 ...(3).John 1:44...(4).Mark 1:21ff.
Hi
I visited one of the Catacombs in Rome, but I was not saved back then (many years ago). Of course, it's run by Franciscans, or at least they were back then.
It was explained that they had found something written of Peter's or his name was on the walls, I can't remember. it DID seem like he had spent time there. Also, it seems that he was imprisoned in Rome and that he had made a trip as far North as Pisa.
I've never read any books on this since it does not seem very important to me.
All my bibles, when introducing Peter, say that it was most probably written from Rome.
I'm looking at the NASB right now, but I could not find this introduction online.
It doesn't matter to me very much, but it does seem your author is not in the majority of theologians and acrcheologists, although I cannot prove this and so cannot debate it. (no time).
Here is something that I pulled up on Bing. It's pretty much what is said:
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Introduction to 1 Peter
Timeline
Timeline
Author, Date, and Recipients
The apostle Peter wrote this letter (1:1). He was once a fisherman but now was a disciple, a “witness of the sufferings of Christ” (5:1).
He probably wrote the letter from Rome (see 5:13; “
Babylon” almost certainly refers to Rome) around A.D. 62–63 during Nero’s reign. The letter is addressed to Christians scattered in “Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1:1). This is an area north of the Taurus Mountains in Asia Minor (modern-day Turkey). These territories had been impacted by Greco-Roman culture and had been under Roman control from the mid-first century B.C.
Theme
Those who persevere in faith while suffering persecution should be full of hope. They will certainly enjoy end-time salvation, since they already enjoy God’s saving promises through Christ’s death and resurrection.
Purpose
Peter is writing to encourage his readers to endure suffering and persecution (1:6–7; 2:18–20; 3:9, 13–17; 4:1–4, 12–19; 5:9) by giving themselves entirely to God (4:19). They are to remain faithful in times of distress, knowing that God will vindicate them and that they will certainly enjoy the salvation that the Lord has promised. Christ’s death and resurrection are the model for believers. Just as Christ suffered and then entered into glory, so too his followers will suffer before being exalted.
Key Themes
Those who suffer as Christians will be proven faithful when Christ returns (1:6–9; 2:18–25; 3:13–22; 4:12–19).
The church is the new temple, the new Israel, the new people of God (1:1–2; 2:4–10).
Believers should set their hope on their end-time inheritance (1:3–9, 13–16).
Christ died as a substitute for sinners. His death is the basis for their new life (1:17–21; 2:24; 3:13–22).
Christ’s suffering is an example to his disciples (2:21–23).
At his resurrection, Christ triumphed over his enemies (3:18–22).
Christians should live righteously in their homes and in society (2:11–3:7).
New life in Christ is the basis for a life of love and holiness (1:3; 1:13–2:3).
Outline
Opening (1:1–2)
Called to Salvation as Exiles (1:3–2:10)
Living as Strangers to Bring Glory to God in a Hostile World (2:11–4:11)
Enduring Suffering (4:12–5:11)
Concluding Words (5:12–14)
The Setting of 1 Peter
c. A.D. 62–63
Peter, probably writing from Rome (called “Babylon” in 5:13), addressed 1 Peter to believers in Pontus, Galatia, Cappadocia, Asia, and Bithynia. These names all referred to Roman provinces in Asia Minor, north of the Taurus Mountains.
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What you DID say that I find very interesting is your comment on eschatolog.
First of all, I don't know too much about eschatology --- I've never studied it.
However, I do know about preterism (very little !) and it seems you're saying that the Catholic Church believes in this?
If so, I've never heard of it, but I'd be able to ask someone there that would know. He taught Catholic theology (a Catholic Priest and theologian).
Please tell me more about this...
It does not sound right.
Catholics believe the world will come to an end at some point...
As we also believe.