He pointed out that they tithe herbs but ignore God. Of course the Pharisees had to tithe to look good, whether having an agri business or not. Jesus even paid the temple tax, too.
Enough of this dodging the heart of the matter!
I see you won't touch Hebrews 7. Too bad.
Maybe this will ring a bell. I've been posting it for years, but none dare answer it if hating the concept of tithing, and detesting the supporting of a local congregation and all it takes to accommodate them.
This is the word of God through the apostle Paul to the Church:
1 Corinthians 9:3-14 (KJV)
[SUP]3 [/SUP] Mine answer to them that do examine me is this,
[SUP]4 [/SUP] Have we not power to eat and to drink?
[SUP]5 [/SUP] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
[SUP]6 [/SUP] Or I only and Barnabas, have not we power to forbear working?
[SUP]7 [/SUP] Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
[SUP]8 [/SUP] Say I these things as a man? or saith not the law the same also?
[SUP]9 [/SUP] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
[SUP]10 [/SUP] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
[SUP]11 [/SUP] If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
[SUP]12 [/SUP] If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
[SUP]13 [/SUP] Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
[SUP]14 [/SUP] Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
"Even so" means "no less". In like manner, nothing lacking between the two.
How did Israel, of which Paul was, support the mortal priesthood? By tithes and offerings. Even so, the Christian ministry ought not suffer lack due to less than the old manner of support.
Men that died received tithes and offerings of the people. Now Jesus, High Priest of the eternal order, receives tithes "in the spirit", by the hands of his ministers just like the mortal High Priest of the earthly priesthood (of Aaron). The high principle is not how Jesus does that from Heaven, but whether the Church supports or neglects it's ministers at the altar.
Thinking an uncertain "freewill" offering for maintenance of the Church ministry will be sufficient is folly. Offerings are "icing on the cake", not expected as far as how much at year's end. A solid accountable support base based on a system at least as reliable as the tithe bring honor to God. Want to give more than 10% of gain? Commit it to the pastor. In writing. Apply a little faith, be blessed.
What we are seeing now is an ever growing long line of beggars of money to pay their bills, all of them steadfastly refusing to commit a living for their church ministers they enjoy services of. They are the ones that have been self deceived to be happy over putting two dollars in the weekly collection bag. None admit tithing. They are against that, yet persistently in financial peril. All. They are the ones asking "Why" this is happening to them. Why is my home being repossessed"? Why have I been laid off due to two plant closings in 2015? Why, why, why.....
The Jews returning from Babylonian captivity asked such questions of Malachi 3. God allowed Israel to dribble the ball right past him, going off into slavery. Is America doing the same?
If you can't commit to support a local church, it's doubtful you have yielded to serve Jesus. Hate me for saying that, or thank me. Do that before the Lord.
Enough of this dodging the heart of the matter!
I see you won't touch Hebrews 7. Too bad.
Maybe this will ring a bell. I've been posting it for years, but none dare answer it if hating the concept of tithing, and detesting the supporting of a local congregation and all it takes to accommodate them.
This is the word of God through the apostle Paul to the Church:
1 Corinthians 9:3-14 (KJV)
[SUP]3 [/SUP] Mine answer to them that do examine me is this,
[SUP]4 [/SUP] Have we not power to eat and to drink?
[SUP]5 [/SUP] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
[SUP]6 [/SUP] Or I only and Barnabas, have not we power to forbear working?
[SUP]7 [/SUP] Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
[SUP]8 [/SUP] Say I these things as a man? or saith not the law the same also?
[SUP]9 [/SUP] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
[SUP]10 [/SUP] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
[SUP]11 [/SUP] If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
[SUP]12 [/SUP] If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
[SUP]13 [/SUP] Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
[SUP]14 [/SUP] Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
"Even so" means "no less". In like manner, nothing lacking between the two.
How did Israel, of which Paul was, support the mortal priesthood? By tithes and offerings. Even so, the Christian ministry ought not suffer lack due to less than the old manner of support.
Men that died received tithes and offerings of the people. Now Jesus, High Priest of the eternal order, receives tithes "in the spirit", by the hands of his ministers just like the mortal High Priest of the earthly priesthood (of Aaron). The high principle is not how Jesus does that from Heaven, but whether the Church supports or neglects it's ministers at the altar.
Thinking an uncertain "freewill" offering for maintenance of the Church ministry will be sufficient is folly. Offerings are "icing on the cake", not expected as far as how much at year's end. A solid accountable support base based on a system at least as reliable as the tithe bring honor to God. Want to give more than 10% of gain? Commit it to the pastor. In writing. Apply a little faith, be blessed.
What we are seeing now is an ever growing long line of beggars of money to pay their bills, all of them steadfastly refusing to commit a living for their church ministers they enjoy services of. They are the ones that have been self deceived to be happy over putting two dollars in the weekly collection bag. None admit tithing. They are against that, yet persistently in financial peril. All. They are the ones asking "Why" this is happening to them. Why is my home being repossessed"? Why have I been laid off due to two plant closings in 2015? Why, why, why.....
The Jews returning from Babylonian captivity asked such questions of Malachi 3. God allowed Israel to dribble the ball right past him, going off into slavery. Is America doing the same?
If you can't commit to support a local church, it's doubtful you have yielded to serve Jesus. Hate me for saying that, or thank me. Do that before the Lord.
to me, the thrust of Heb 7 is that Jesus is a priest of a different order than levi or aaron. a higher order, since Melchizedek blesses Abraham. and levi pays tithes to Mel, showing that Mel's priesthood was of a higher order. imo...
about 1 Cor 9. I believe it is good to give money... just not in response to a possible mosaic rule of 10%. I do support local congregations, though I tend to see them as members of the single universal body of Christ.