Loss of salvation.

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Cee

Senior Member
May 14, 2010
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Not sure what Matthew 8:13 has to do with it? I looked it up, but I don't see your connection. I believe that we love Him because He first loved us. Our love doesn't originate from us. And also it's He who works in us both the "will and the desire" to follow His ways.
 
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eternally-gratefull

Guest
hper grace has already been said it wrong and so is the idea you do not have to ask forgiveness as a Christian who sinned and knows that they have. error 1John 1:9 again you explain have have not even used ONE Biblical veres lol
i posted the words from the hyergrace leader himself so you can show me from his own words where he got it wrong, and you refuse to back your words, and show me, just expect me to take your word for it.

and you still say i have not used scripture. When i have,

Again, what a joke.

if you can not back up yur accusations against people, keep them to yourself, bearing false witness is a prety serious sin.
 
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eternally-gratefull

Guest
You need to wake up. Time to get out of denial. Read this:
"Even if a believer for all practical purposes becomes an unbeliever, his salvation is not in jeopardy… believers who lose or abandon their faith will retain their salvation."

https://en.wikipedia.org/wiki/Perseverance_of_the_saints#Free_Grace_doctrrine





Time to wake up. Keep reading:
In a chapter entitled "For Those Who Stop Believing", he says, "The Bible clearly teaches that God's love for His people is of such magnitude that even those who walk away from the faith have not the slightest chance of slipping from His hand (p. 74)." A little later, Stanley also writes: "You and I are not saved because we have an enduring faith. We are saved because at a moment in time we expressed faith in our enduring Lord" (p. 80).

Free grace/pereverance of the saints is not hyergrace, so you need to get your facts straight, plus, i do not get my theology, or understanding if what others believe from wikepedia, if you do, that explains alot.
 
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Ralph-

Guest
Not sure what Matthew 8:13 has to do with it? I looked it up, but I don't see your connection.
I'm not surprised that you did not see it. Not surprised at all.

In that verse Jesus said that kind of person believes for a while, but then falls away when trouble comes.

Of course, the once saved always saved solution to make it not mean a person who believes can fall away is to say that person didn't really believe.




I believe that we love Him because He first loved us. Our love doesn't originate from us. And also it's He who works in us both the "will and the desire" to follow His ways.
Of course this is true. But this in no way negates what I said.

People really do fall out of love with God and go back to the world. Not strong, well grounded believers. Weak believers are the one's that get picked off from among us. That's why it's important that we grow up in our salvation and the word becomes deeply rooted in our hearts. That is where you're salvation is the safest. Safest, not because there is some lack in Christ's work along the way to maturity, but safest because it is in mature, strong faith that we are standing the firmest in the sure and infallible work of Christ's ministry and can not be shaken.
 

Cee

Senior Member
May 14, 2010
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I'm not surprised that you did not see it. Not surprised at all.

In that verse Jesus said that kind of person believes for a while, but then falls away when trouble comes.

Of course, the once saved always saved solution to make it not mean a person who believes can fall away is to say that person didn't really believe.





Of course this is true. But this in no way negates what I said.

People really do fall out of love with God and go back to the world. Not strong, well grounded believers. Weak believers are the one's that get picked off from among us. That's why it's important that we grow up in our salvation and the word becomes deeply rooted in our hearts. That is where you're salvation is the safest. Safest, not because there is some lack in Christ's work along the way to maturity, but safest because it is in mature, strong faith that we are standing the firmest in the sure and infallible work of Christ's ministry and can not be shaken.
You say it's not a lack of Christ's work, but when I point out that God is author of our faith, our love, and our desire to follow Him, you put it back on man. But Paul says we are perfected by the Spirit not the flesh. And unfortunately, you seem to me to be taking other Scriptures out of context to disprove these simple Scriptures.

And as far as your Scripture I sincerely think you're quoting the wrong Scripture.

Matt 8:13 Then Jesus said to the centurion, "Go! Let it be done just as you believed it would." And his servant was healed at that moment.
 
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Ralph-

Guest
Free grace/pereverance of the saints is not hyergrace
Freegrace and Hypergrace are the same.

Obviously, Perseverance of the Saints is not Hypergrace, that goes without saying. Perseverance of the saints is the 'P' in Calvinism's TULIP. Which is diametrically opposed to the Hypergrace/Freegrace doctrine of 'once saved always saved'.




, so you need to get your facts straight, plus, i do not get my theology, or understanding if what others believe from wikepedia
I got my facts right from Hypergrace/Freegrace adherants (who, by the way, do not make the distinction between the two names). I would not have posted the link if it did not match what they told me they believed.

Of course, if I posted direct quotes from them then I'd be criticized for not having some outside source for what Hypergrace/Freegrace doctrine believes.
 
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Ralph-

Guest
You say it's not a lack of Christ's work, but when I point out that God is author of our faith, our love, and our desire to follow Him, you put it back on man.

Actually, what I'm doing is not excluding man.

Of course, nothing at all happens without God. But that hardly means we don't have anything to do whatsoever with what God does in our hearts. I mean, look at the Parable of the Sower. God could only do what the soil could support. But that hardly has to mean then that the soil must be doing it all by itself.





But Paul says we are perfected by the Spirit not the flesh.

How are you getting out of what I'm saying that somehow we perfect ourselves, except that you have been trained to always hear any and all arguments against once saved always saved as the person is saving and perfecting himself. You have to get out of your doctrinal box and start honestly seeing why people believe what they do that is different than what you believe.




And unfortunately, you seem to me to be taking other Scriptures out of context to disprove these simple Scriptures.

I'm issuing an open challenge to you to address any 'once saved always saved' scripture you have. I will show you that you have simply not had your eyes opened to the fact that it is possible for them to not be the once saved always saved scriptures you think they are without them then being false. I will show you that they can still be true without them having to be once saved always saved scriptures.




And as far as your Scripture I sincerely think you're quoting the wrong Scripture.

Matt 8:13 Then Jesus said to the centurion, "Go! Let it be done just as you believed it would." And his servant was healed at that moment.
Lol, my bad. You're right, I meant LUKE 8:13.


13“Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.


I started to fetch the Matthew version of the second type of soil but realized that it is in the Luke version where Jesus specifically says that type two soil believed for a while. I forgot to change the book reference when I changed the chapter and verse reference. Thank you for taking the time to reference the verse. I mean that. Thank you.
 
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Ralph-

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So jesus never said we must be born again?
It's in dispute. 'Again' may be 'from above' in John 3:3,7.

I go with 'again' because that's how Nicodemus understood it:


"He cannot enter a second time into his mother’s womb and be born, can he?"-John 3:4


Go easy on HeRose, it really is in dispute, but as I'm showing the context shows that the correct translation/interpretation/source is 'again'.
 

Cee

Senior Member
May 14, 2010
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It's in dispute. 'Again' may be 'from above' in John 3:3,7.

I go with 'again' because that's how Nicodemus understood it:


"He cannot enter a second time into his mother’s womb and be born, can he?"-John 3:4


Go easy on HeRose, it really is in dispute, but as I'm showing the context shows that the correct translation/interpretation/source is 'again'.
I agree thats why I brought in Titus 3:5, which is more clearly "born again".
 
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Ralph-

Guest
I agree thats why I brought in Titus 3:5, which is more clearly "born again".
Also note 1 Peter 1:23.



But honestly, both are fitting. 'Born again from above' works for me.
 

Cee

Senior Member
May 14, 2010
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Luke 8:13 “Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.

I figured this is where you were going, okay so, on this Scripture He says they did believe, but Jesus also says they have rocks in the heart. And no firm root. So it didn't go into the heart. I don't feel like this person is a true believer. Maybe a believer in the mind, but Scripture says those who believe in their heart. Especially when I consider the whole of Scripture. My stance is simple, I believe in the power of God to transform us. Scripture says we fell from glory, which means we were originally created to follow after Him. Yet the enemy deceived us, he blinds the minds of unbelievers. We don't fight flesh and blood, but spiritual principalities and powers. When we enter into the Kingdom of Light, we are set free, we discover in Christ all the things we once thought we needed to get through darkness and corruption. It's anchored in the realities of love vs fear, but love never fails. And God is love and He never fails.

And I'm open to inspecting my doctrinal boxes, that's how I got to where I am today. I didn't one day believe these things, I studied them for myself. I was probably one of the biggest legalists you ever met, but it was all out of fear and trying to keep myself "holy" before God. And the Holy Spirit started to show me the more excellent way, the way of love. I'm not saying that you're wrong and I'm right, because I believe Truth is a Person and we all have different revelations of Him. So I don't need to convince people to believe like me. But when you say, I don't have an open doctrinal box, but I've been "taught to believe" etc, etc. I don't agree.

Especially since I've continually in these threads given countess Scriptures, analyzed context, and answered tough Scriptures that appear to come against my stances. I don't ignore them, I address them. I noticed you do this quite often as well, so at the very least I do feel like you're a seeker of truth. But I am also. Anyways, great discussion so far, thanks for sharing your thoughts.

C.
 
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Sep 4, 2012
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It's in dispute. 'Again' may be 'from above' in John 3:3,7.

I go with 'again' because that's how Nicodemus understood it:


"He cannot enter a second time into his mother’s womb and be born, can he?"-John 3:4

Go easy on HeRose, it really is in dispute, but as I'm showing the context shows that the correct translation/interpretation/source is 'again'.
Nicodemus was carnal.
 
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I got my facts right from Hypergrace/Freegrace adherants (who, by the way, do not make the distinction between the two names). I would not have posted the link if it did not match what they told me they believed.
That's because adherents from both camps just call it grace. They don't acknowledge or accept the terminology that non-adherents have given to the two doctrines.
 
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And I'm open to inspecting my doctrinal boxes, that's how I got to where I am today. I didn't one day believe these things, I studied them for myself. I was probably one of the biggest legalists you ever met, but it was all out of fear and trying to keep myself "holy" before God. And the Holy Spirit started to show me the more excellent way, the way of love. I'm not saying that you're wrong and I'm right, because I believe Truth is a Person and we all have different revelations of Him. So I don't need to convince people to believe like me. But when you say, I don't have an open doctrinal box, but I've been "taught to believe" etc, etc. I don't agree.
I'm not convinced. You're pretty fluent in hyper-grace teachings. It imbues your thinking. That didn't come from just reading the bible, but was influenced by consuming writings and (possibly) videos of people who teach hyper-grace doctrine. Correct?
 

mailmandan

Senior Member
Apr 7, 2014
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And so that means everybody else in the non-OSAS camp has to be on that roller coaster ride of fear and bondage to insecurity too, right?

See? This is what I've been talking about. Don't project your relationship with God onto others. I know it's natural to automatically assume everybody else surely feels the same as you do about things, but it's not true. I'll say it again......a big step in Christian maturity is to stop thinking everybody else is like you and can not possibly be thinking and responding differently to life.

I'm not 'once saved always saved' and I've never felt more secure in my salvation than now. Stop insisting that I have to feel like you and be insecure in my salvation because I don't believe in once saved always saved. Good grief, mailman, you came from the Catholic Church. That explains a lot about YOU. Most of us don't have the same mislaid foundation as you do. So we're going to have a different relationship with God than you. You were taught to work your way to heaven. I wasn't, along with a lot of other people in the church who don't believe in once saved always saved. Please, stop telling us we must certainly be insecure and afraid of losing salvation because you were. That's YOUR experience with non-OSAS, not everybody's.
LOL! You are lecturing me on Christian maturity? Thanks for the laugh. :D
 

Cee

Senior Member
May 14, 2010
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I'm not convinced. You're pretty fluent in hyper-grace teachings. It imbues your thinking. That didn't come from just reading the bible, but was influenced by consuming writings and (possibly) videos of people who teach hyper-grace doctrine. Correct?
Most of what I teach comes from my personal relationship with Holy Spirit and Scripture. I'm fluent in Scripture, not hyper-grace teachings. I always have Scripture to support what I believe. I don't just listen to other people and make it up. You have your viewpoints which I believe are not completely Scriptural, but I'm not going to tell you that you're influenced by someone else. What you believe is what you believe. I think you're way off base, but that's okay, God gave you free will and a unique understanding than I have.
 

Cee

Senior Member
May 14, 2010
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Jesus wasn't, simply in the next verse Jesus explains what born again means.

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.7 You should not be surprised at my saying, ‘You must be born again.’

You can't simply ignore context because you don't like what it teaches. I have shown you at least 5 different ways about being born again, a new creation, and many more, but you don't seem to want to see it. And I don't at all agree with your viewpoint. So I don't see life in this anymore. So, let's agree to disagree.
 
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Ralph-

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Luke 8:13 “Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.

I figured this is where you were going, okay so, on this Scripture He says they did believe, but Jesus also says they have rocks in the heart. And no firm root. So it didn't go into the heart. I don't feel like this person is a true believer.

The seed not going into the soil is soil #1. In soil #2 the seed did go into the heart and started to grow ("it grew up"-Luke 8:6). That shows us it did have some root, just not firm, or deep root, because it withered quickly when trouble and temptation came. That's a picture of the weak believer, not someone who didn't have any faith and is only faking it. As I say, no faith is signified in soil #1.

Soil #1: no faith (the word is not present)

Soil #2: weak faith (the word is not deeply rooted in the person)

Soil #3: fruitless faith (the word is being choked out, but not uprooted by the cares of life--perhaps 90% of the church, IMO)

Soil #4: strong, fruitful, persevering faith (the word goes deep and the soil is rich and free of weeds)





And I'm open to inspecting my doctrinal boxes, that's how I got to where I am today. I didn't one day believe these things, I studied them for myself. I was probably one of the biggest legalists you ever met, but it was all out of fear and trying to keep myself "holy" before God.

Expand your thinking.

Not agreeing with 'once saved always saved' does not automatically and without exception make a person a legalist. You have to stop thinking that a person can only be trying to earn their own salvation if they don't agree with once saved always saved. What non-OSAS means to people like me and chester is the believer can stop believing. It has nothing to do with us thinking that we somehow have to work works of righteousness to continue to earn salvation. You have to be willing to open your doctrinal box up to be able to understand that not all non-OSAS arguments mean a person has to earn their salvation.





Especially since I've continually in these threads given countess Scriptures...
Let's look at any or all of your proof texts for once saved always saved and I will show you that it is not impossible that they can only mean 'once saved always saved'. People think to make their scripture passages not mean once saved always saved is to make them not true. I will show you how they can not mean once saved always saved and still be true. You will be surprised to encounter thinking and legitimate ways of looking at them that simply never entered your mind before. And never entered your mind because you've been limited by a doctrinal box.


Thank you for your civil and gracious participation. I agree, good discussion.