“(1490 B.C.)
LAW OF BURNT OFFERINGS
1 And t he LORD called unto Moses, and spoke unto him out of the Tabernacle of the congregation, saying (the Holy Spirit has now taken up abode in the Tabernacle, actually in the Holy of Holies, where He dwelt between the Mercy Seat and the Cherubim [I Cor. 3:16]),
2 Speak unto the Children of Israel, and say unto them, If any man of you bring an Offering unto the LORD, you shall bring your Offering of the cattle, even of the herd, and of the flock. (There is no mention of any woman bringing an Offering to the Lord, as it regards the Sacrifice of an animal. This was always done by a man. Why?
Even though Eve sinned first, it was Adam, the fountainhead of the human race, who dragged down mankind through the Fall. Whatever happened to him would pass on to the entirety of mankind. This is the reason that the “Last Adam” was necessary [I Cor. 15:45]. As well, the Sacrificial System had been instituted immediately after the Fall [Gen., Chpt. 4]. However, it didn’t come into full bloom until the Law was given, as here noted.)
3 If his offering be a Burnt Sacrifice of the herd (a whole Burnt Offering, typifying Christ giving His all), let him offer a male without blemish (symbolic of the perfection of Christ): he shall offer it of his own voluntary will (would probably be better translated, “he shall offer it for the Lord’s acceptance”; if the Offering was accepted, so was the offerer; if the Offering was rejected, the offerer was rejected as well!) at the door of the Tabernacle of the congregation before the LORD. (The man had sinned before the Lord, so the Sacrifice must be presented before the Lord.)
4 And he shall put his hand upon the head of the Burnt Offering (in effect, transferring his sin and guilt to the innocent victim, all typifying Christ taking our sins upon Himself); and it shall be accepted for him to make Atonement for him (refers to the animal being accepted as a Substitute on behalf of the sinner; at the Cross, Christ became our Substitute, and our identification with Him guarantees us Atonement).
5 And he shall kill the bullock before the LORD (typifying the death of Christ on the Cross): and the Priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the Altar that is by the door of the Tabernacle of the congregation (the assisting Priest would catch in a basin the blood that poured from the slain animal’s throat; he would then take the blood to the Brazen Altar, and throw it around the bottom of the Altar; in some respects, this was the most essential part of the ceremony, the blood representing the life [Lev. 17:11], which was symbolically received at the hands of the offerer, and presented by the Priests to God; in the antitype, our Lord exercised the function of the sacrificing Priest, when He presented His Own Life to the Father, as He hung upon the Altar of the Cross).
6 And he shall flay the Burnt Offering, and cut it into his pieces (this signified how terrible and how deep a thing that sin actually is; sin is not merely exterior; it is interior; it is a disease of the vitals, affecting every single part of the human being).
7 And the sons of Aaron the Priest shall put fire upon the Altar (typical of the Judgment of God, which Christ took upon Himself, all on our behalf), and lay the wood in order upon the fire (the “wood” was typical of the Cross):
8 And the Priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the Altar (the parts, as designated here, signify that the Cross dealt with every aspect of the sinner and sin):
9 But his inwards and his legs shall he wash in water: and the Priest shall burn all on the Altar, to be a Burnt Sacrifice (a Whole Burnt Offering), an Offering made by fire, of a sweet savour unto the LORD. (The “Burnt Offering,” the “Meat Offering,” and the “Peace Offering” are sacrifices of a “sweet savour.” The expression is never used with regard to the “Sin Offering” and “Trespass Offering.” The “washing” signified the purity of Christ.
We should have a very defective apprehension of the mystery of the Cross were we only to see in it that which meets man’s need as a sinner. There were depths in that mystery which only the Mind of God could fathom. It is, therefore, important to see that when the Holy Spirit would furnish us with foreshadowings of the Cross, He gives us, in the very first place, one which sets it forth in its aspect Godward. This alone would be sufficient to teach us that there are heights and depths in the Doctrine of the Cross which man never could reach. There is in the Cross that which only God could know and appreciate. Hence, it is that the Burnt Offering gets the first place. It typifies Christ’s death as viewed and valued by God Alone.)”
JSM