Eternal torment VS Annihilation

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Dec 12, 2013
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Hello Toast and Tea :) We are born into a state of spiritual death, and are quickened to life through the indwelling of the Holy Spirit of God. Those who are dead are not given life to be tortured forever after. Even at the resurrection and judgment of all, they are called the dead. They are judged under the law according to their works and then cast into the lake of fire, which is the second death, and then death itself is the last enemy to be destroyed when it too is cast into the lake of fire.

Why do people want to ascribe characteristics to God that God Himself finds abhorrent?

A good, loving, just, and merciful God is the One I know.
He is also the God of judgment as well.......and to deny this or devalue this aspect of God is to present him in an unbalanced way........under the LAW the guilty died WITHOUT MERCY by the mouth of two or three witnesses!!!
 

TheDivineWatermark

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Aug 3, 2018
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Wenham claims that just a single verse (Revelation 14:11) sounds like eternal torment. This is out of a total of 264 references."
What does "Wenham" say is so different between this verse ^ and Revelation 20:10, which says, "and they shall be tormented day and night unto the ages of the ages"? (speaking of all three ['they' plural]: Satan, the beast, and the false prophet). Is it because he views the beast and the false prophet to be something like "spiritual entities," rather than "individual-persons-with-[or, who-had]-physical-bodies" or something like that (like he may consider regarding "Satan")? I've heard some suggest this (not including what they then do with the following section, particularly v.15).

I'm just wondering what it is he sees as different between these two particular verses (why Rev14:11 might sound like it, but not 20:10 [and v.15, if you consider whole context together]).
 

Skyline

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Jun 13, 2019
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What does "Wenham" say is so different between this verse ^ and Revelation 20:10, which says, "and they shall be tormented day and night unto the ages of the ages"? (speaking of all three ['they' plural]: Satan, the beast, and the false prophet). Is it because he views the beast and the false prophet to be something like "spiritual entities," rather than "individual-persons-with-[or, who-had]-physical-bodies" or something like that (like he may consider regarding "Satan")? I've heard some suggest this (not including what they then do with the following section, particularly v.15).

I'm just wondering what it is he sees as different between these two particular verses (why Rev14:11 might sound like it, but not 20:10 [and v.15, if you consider whole context together]).
That’s a great point. I’m not sure, but I could see angels being treated differently since they are different Beings and creations.
I would 100% agree Satan should be tortured for all eternity. Should humans get the same level of punishment as Satan I guess is a question?
Will definitely see if I can find more, or if he says anything about Rev 20:10.
 

Skyline

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Jun 13, 2019
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And when I say should/do/will humans be punished the same as Satan I mean in God’s eyes - I don’t know? does anyone? :unsure:

Wish I could edit posts after 5 minutes :cry:

Great discussion too everyone (y) lots to ponder on
 

oyster67

Senior Member
May 24, 2014
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Perhaps a person who does not want to believe truth cannot receive truth. The truth can be uncomfortable and even painful at times.
 
Dec 12, 2013
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That’s a great point. I’m not sure, but I could see angels being treated differently since they are different Beings and creations.
I would 100% agree Satan should be tortured for all eternity. Should humans get the same level of punishment as Satan I guess is a question?
Will definitely see if I can find more, or if he says anything about Rev 20:10.
People need to get thru their heads that every man, woman and child that dies lost, dies an enemy of Christ....and the WICKED GO ASTRAY FROM THE WOMB.....!!!! THEY ARE CHILDREN OF THE DEVIL, TARES, WICKED and yes they will pay the price eternally....!!
 

Magenta

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Jul 3, 2015
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He is also the God of judgment as well.......and to deny this or devalue this aspect of God is to present him in an unbalanced way........under the LAW the guilty died WITHOUT MERCY by the mouth of two or three witnesses!!!
I did not deny or devalue it at all Dave. Perhaps you missed it in my post? It seems you did.
 

Ahwatukee

Senior Member
Mar 12, 2015
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I hear what you're saying but why would God need to turn off the fire if they burn up? Why can't he leave it burning?
What would be the point of keeping the lake fire going? As I said in the previous post, the gist to the words "everlasting fire" is referring to those who are punished in it. Otherwise, ever lasting fire would make no sense.

I'm just trying to see the other side because I have seen the early church thought differently (compared to the reform in the 1500s).

Found this interesting too:

"John Wenham has classified the New Testament texts on the fate of the lost (source here)
  • 10 texts (4%) "Gehenna"
  • 26 (10%) to "burning up"
  • 59 (22%) to "destruction, perdition, utter loss or ruin"
  • 20 (8%) to "separation from God"
  • 25 (10%) to "death in its finality" or "the second death"
  • 108 (41%) to "unforgiven sin", where the precise consequence is not stated
  • 15 (6%) to "anguish"
All of the references above are regarding eternal punishment in the lake of fire, except for the second one (10% burned up). There are no text's that state that anyone is burned up.

* 10 Gehenna = another designation for the lake of fire
* 59 destruction, perdition = perdition is another word for destruction). utter loss or ruin (takes place in the lake of fire)
* 20 separation from God = takes place in the lake of fire
* 25 death in its finality or "the second death" = is another moniker referring to the lake of fire (see Rev.2:11, 20:6, 8)


"And they will go away into eternal punishment, but the righteous into eternal life."

In the verse above, the same word used for both punishment and life which is "aionios" is derived from the word "aion." Depending on the context, the word can mean "a cycle of time, an age, or eternal." Therefore, the word has to retain the same meaning for both groups. If the claim is that eternal punishment is only temporary, then the meaning for eternal life must also be temporary. Whatever meaning you apply for one, the other has to retain the same meaning. In other words, eternal punishment can't be temporary, with eternal life meaning never ending. You see what I am saying? Since we have the promise of eternal life in the kingdom of God, the eternal punishment would be in separation from God in everlasting fire.
 
Mar 28, 2016
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They must devalue that account in Luke 16 to a parable in order to support more false dogma......it reads nothing like a parable and is a literal account and testimony of Jesus that is denied and swept under the table in a fraudulent manner as a parable!!

Luke 16 is clearly a parable as a part of a ongoing series of them .. It must be you struggle with reading them .Did you try applying the interpretation prescription given in 2 Corinthians 4:18?

Remember without parable Christ spoke not hiding the spiritual meaning from natural man that must literalize the Bible .because they do not mix faith in what they do hear .

The hidden meaning has to do with serving two different kind of teaching masters . The things of God or those of men ?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon .Luke 16: 13

In support of rightly fully dividing the word of God continuing the same subject

And it is easier for heaven and earth to pass, than one tittle of the law to fail. Luke 16: 17

In conclusion to the parable. The Holy Spirit reveals if people refuse to belive all things written in the law and the prophets (sola scriptura) God's two witnesses. Then they have no place in the family of God.

What do you think the conclusion of Luke 16 is?

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.16: 31
 
Mar 28, 2016
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What would be the point of keeping the lake fire going? As I said in the previous post, the gist to the words "everlasting fire" is referring to those who are punished in it. Otherwise, ever lasting fire would make no sense.


There is no suffering once a persons corrupted spirit separates from their corrupted body. . . . as in you will surely die ,not 1/2 dead.

Ecclesiastes 12:7 Then shall the dust "return to the earth" as it was: and the spirit "shall return unto God" who gave it.

The smoke or shadow of the judgment of those who believed not will rise continuingly never rising to new spirit life forever more .
 

ToastAndTea

Well-known member
Jul 31, 2018
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Luke 16 is clearly a parable as a part of a ongoing series of them .. It must be you struggle with reading them .Did you try applying the interpretation prescription given in 2 Corinthians 4:18?
I'd like to address the issue of whether or not Luke 16 is a parable or not, as I feel that this is a key issue in the argument that many Annihilationists attempt to hold whenever they address the issue of soul sleep.

Assuming Luke 16 is a parable:

If Jesus believed in the doctrine of soul-sleep, why tell a story which would so clearly contradict what people believe regarding the issue of soul sleep (according to their reasoning)? If he believed in this so strongly, why invent a story with a hidden truth that states very clearly that people are in conscious, living torment after death? Was Christ confused?

Whether you believe it was a parable or not, you have to try to explain what Christ was trying to say here. I look forward to seeing some of the linguistic gymnasts try to explain it away by passing off its meaning as metaphorical or symbolic (which is ridiculous by the way as when Christ used parables at other points in scripture, he used a simple, literal form that was easily understood by the hearers although its meaning wasn't readily evident to them).

The issue of what a parable is is interesting. When Christ spoke using parables, he never once named a person. You may search in each and every other parable, but you will not find one other person named. Jesus uses people as "plot devices" rather than describing real-world events.

Every parable has an earthly meaning which the crowd could understand, but never a spiritual setting (like Heaven or Hell). Abram's bosom is not an earthly setting. Neither is heaven or hell. Jesus knew that in order to be understood, he would need to have used language the crowd could have related to. Hence the lack of these settings in parables.

Jesus never directly refers to spiritual beings in parables, but only uses comparative elements, such as workers in a field (angels). In the Luke account, Christ clearly refers to these beings.

If Jesus had believed in the doctrine of soul-sleep, HE WOULD NOT HAVE TOLD AN ACCOUNT WHICH CONTRADICTS IT. Parables are meant to support spiritual truth, not contradict it. So, either the account is an example of an event which occurred or Jesus was totally out of sync with what he was trying to say here.
 

Jackson123

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Feb 6, 2014
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Bible teach eternal punishment, a man teach anhilation to incourage sin,

This man teaching basically say, If you have big problem, kill yourself. No punishment any way
 
U

UnderGrace

Guest
The God I know is Just, Loving and Merciful as well. In fact, He was so loving He sent His only son to die on the cross as a sacrifice for our sin so that we would not have to face an eternity of separation from Him. This is what people don't get. Hell is to be apart from God, forever and ever, for eternity. It's not a 5 second burnout in a physical fire. You are separated from your creator, who loves you and desires a relationship with you, for ETERNITY. If we were to be burned up, never to exist again, what would be the point of Christ's sacrifice? He died so we could be saved, from what exactly? If I knew that I could live whatever way I wanted to and at the end of existence I would cease to exist, I wouldn't care two hoots about having a relationship with Christ.
True

Annihilation >>> nihilism

It is the denial of the meaning of life.
 
U

UnderGrace

Guest
He is also the God of judgment as well.......and to deny this or devalue this aspect of God is to present him in an unbalanced way........under the LAW the guilty died WITHOUT MERCY by the mouth of two or three witnesses!!!
Agree, Mercy and Justice go hand in hand.
 
Mar 28, 2016
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I'd like to address the issue of whether or not Luke 16 is a parable or not, as I feel that this is a key issue in the argument that many Annihilationists attempt to hold whenever they address the issue of soul sleep.

Assuming Luke 16 is a parable:

If Jesus believed in the doctrine of soul-sleep, why tell a story which would so clearly contradict what people believe regarding the issue of soul sleep (according to their reasoning)? If he believed in this so strongly, why invent a story with a hidden truth that states very clearly that people are in conscious, living torment after death? Was Christ confused?
I thanks for the reply

The parable is loaded with metaphors. The bosom of Abraham is the invisable presence of God to begin with .One of the prescriptions we are to follow... compare the unseen to the unseen eternal. . . faith to faith

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.1 Corthians2:12-14

I don't think it was so much he was trying to prove something he already approves as comparing the spiritual meaning of one parables to another. . or confuse the issue. Remember bottom line is. . . They have no faith by which they could beleive . They would be the ones that crucified Christ in opposition to that which was informed .

In conclusion to the matter of the impossibility of having mercy verse 26. The request is that to send the Spirit of God, as father sent directly to the 5 brothers of the fathers house.

Jesus replied if the don't trust sola scriptura they would not trust if one rose from the dead like the Son of man .they have no ears to hear the gospel

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Luke 16:26-31

Whether you believe it was a parable or not, you have to try to explain what Christ was trying to say here. I look forward to seeing some of the linguistic gymnasts try to explain it away by passing off its meaning as metaphorical or symbolic (which is ridiculous by the way as when Christ used parables at other points in scripture, he used a simple, literal form that was easily understood by the hearers although its meaning wasn't readily evident to them).
linguistic gymnasts or rightly dividing the parables? Easy to understand when the meaning is revealed.

The issue of what a parable is interesting. When Christ spoke using parables, he never once named a person. You may search in each and every other parable, but you will not find one other person named. Jesus uses people as "plot devices" rather than describing real-world events.
Plot devices what's that??

Many names are used in parables .Abraham one. Every name in the bible has a meaning attached to it for a certain purpose

Lazarus = "whom God helps"

If Jesus had believed in the doctrine of soul-sleep, HE WOULD NOT HAVE TOLD AN ACCOUNT WHICH CONTRADICTS IT. Parables are meant to support spiritual truth, not contradict it. So, either the account is an example of an event which occurred or Jesus was totally out of sync with what he was trying to say here
Again the gospel supports it. . . he was in sync in what he was saying. Have your searched out the spiritual understanding of that portion of scripture ?[/QUOTE]
 

ToastAndTea

Well-known member
Jul 31, 2018
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I thanks for the reply

The parable is loaded with metaphors. The bosom of Abraham is the invisable presence of God to begin with .One of the prescriptions we are to follow... compare the unseen to the unseen eternal. . . faith to faith

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.1 Corthians2:12-14

I don't think it was so much he was trying to prove something he already approves as comparing the spiritual meaning of one parables to another. . or confuse the issue. Remember bottom line is. . . They have no faith by which they could beleive . They would be the ones that crucified Christ in opposition to that which was informed .

In conclusion to the matter of the impossibility of having mercy verse 26. The request is that to send the Spirit of God, as father sent directly to the 5 brothers of the fathers house.

Jesus replied if the don't trust sola scriptura they would not trust if one rose from the dead like the Son of man .they have no ears to hear the gospel

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Luke 16:26-31



linguistic gymnasts or rightly dividing the parables? Easy to understand when the meaning is revealed.



Plot devices what's that??

Many names are used in parables .Abraham one. Every name in the bible has a meaning attached to it for a certain purpose

Lazarus = "whom God helps"



Again the gospel supports it. . . he was in sync in what he was saying. Have your searched out the spiritual understanding of that portion of scripture ?
[/QUOTE]

So much wrong with that...

You've used several scriptures out of context to support a point, I'm not sure what it is. It's a mangled form of exegesis that undermines the authority of scripture.

Scripture exists in its own context and must be interpreted by scripture, not by what you want it to be.

But I am not going to try and address it all at once. The following statement is incorrect (I'm not sure if your grasp of English is one point but perhaps you misunderstood something I was saying):

"Many names are used in parables .Abraham one. Every name in the bible has a meaning attached to it for a certain purpose"

There is no parable in the Bible that contains a name. This is because the parable is used as a comparative device to truth and explain a spiritual truth. I think your understanding of what a parable is is wonky and this leads to errant theology which is dangerous.

If your interpretation of scripture sees the Bible as a series of metaphors which are open to any kind of interpretation, then nothing I can say or anyone else can say will convince you otherwise.
 

Ahwatukee

Senior Member
Mar 12, 2015
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And when I say should/do/will humans be punished the same as Satan I mean in God’s eyes - I don’t know? does anyone? :unsure:

Wish I could edit posts after 5 minutes :cry:

Great discussion too everyone (y) lots to ponder on
Good day Skyline,

I wish that they would disable the 5 minute editing period completely, so that you could edit your post whenever you want.

The answer to question is, yes! Humans will be punished with Satan and his angels in the Lake of fire, along with the beast and the false prophet:

"And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever." - Rev.20:10

"And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.

"Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire."

Everyone who rejects Christ is rejecting God and is and remains a follower of Satan. All those who die in their sins will suffer the same fate as Satan and his angels, as the scripture below demonstrates:

"Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels."

So as you can see, unfaithful human beings will end up in eternal fire (lake of fire) that was prepared for Satan and his angels. I would also direct your attention to the fact that the torment in the lake of fire is said to be day and night forever and ever. I'm sure that you will agree that, One cannot derive the idea of annihilation from those words.
 

Magenta

Senior Member
Jul 3, 2015
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I'd like to address the issue of whether or not Luke 16 is a parable or not, as I feel that this is a key issue in the argument that many Annihilationists attempt to hold whenever they address the issue of soul sleep.

Assuming Luke 16 is a parable:

If Jesus believed in the doctrine of soul-sleep, why tell a story which would so clearly contradict what people believe regarding the issue of soul sleep (according to their reasoning)? If he believed in this so strongly, why invent a story with a hidden truth that states very clearly that people are in conscious, living torment after death? Was Christ confused?

Whether you believe it was a parable or not, you have to try to explain what Christ was trying to say here. I look forward to seeing some of the linguistic gymnasts try to explain it away by passing off its meaning as metaphorical or symbolic (which is ridiculous by the way as when Christ used parables at other points in scripture, he used a simple, literal form that was easily understood by the hearers although its meaning wasn't readily evident to them).

The issue of what a parable is is interesting. When Christ spoke using parables, he never once named a person. You may search in each and every other parable, but you will not find one other person named. Jesus uses people as "plot devices" rather than describing real-world events.

Every parable has an earthly meaning which the crowd could understand, but never a spiritual setting (like Heaven or Hell). Abram's bosom is not an earthly setting. Neither is heaven or hell. Jesus knew that in order to be understood, he would need to have used language the crowd could have related to. Hence the lack of these settings in parables.

Jesus never directly refers to spiritual beings in parables, but only uses comparative elements, such as workers in a field (angels). In the Luke account, Christ clearly refers to these beings.

If Jesus had believed in the doctrine of soul-sleep, HE WOULD NOT HAVE TOLD AN ACCOUNT WHICH CONTRADICTS IT. Parables are meant to support spiritual truth, not contradict it. So, either the account is an example of an event which occurred or Jesus was totally out of sync with what he was trying to say here.
Jesus referred to death as sleep multiple times. Did you not see all the verses I posted? And those that affirm over and over and over again that the wicked will perish, be utterly destroyed? How anyone can call unending ongoing torment and torture mercy is beyond me. There is no rule that says people cannot be named in a parable. That is something people made up. It logically follows that saying it cannot be a parable simply because it was never done before means you must reject anything happening for a first time. More than two witnesses attest to the fact that Jesus spoke everything in parables. The parables seem ordered to me. Have you ever noticed that? Is not the next life said to be more important than this one? Jesus came that we might have life more abundantly and attain to life ever after. Stressing the weight of this point in such a parable seems appropriate to me. My beliefs are solidly based on what the Bible teaches.
 

ToastAndTea

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Jul 31, 2018
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Jesus referred to death as sleep multiple times. Did you not see all the verses I posted? And those that affirm over and over and over again that the wicked will perish, be utterly destroyed? How anyone can call unending ongoing torment and torture mercy is beyond me. There is no rule that says people cannot be named in a parable. That is something people made up. It logically follows that saying it cannot be a parable simply because it was never done before means you must reject anything happening for a first time. More than two witnesses attest to the fact that Jesus spoke everything in parables. The parables seem ordered to me. Have you ever noticed that? Is not the next life said to be more important than this one? Jesus came that we might have life more abundantly and attain to life ever after. Stressing the weight of this point in such a parable seems appropriate to me. My beliefs are solidly based on what the Bible teaches.
Jesus referred to death as sleep multiple times.
The death of the physical body is referred to as sleep.

I posted? And those that affirm over and over and over again that the wicked will perish, be utterly destroyed?
The verses you posted all refer to different things, in their proper context.

How anyone can call unending ongoing torment and torture mercy is beyond me.
Yes God is a God of unending mercy and unending love. God is also a God of wrath and justice. Do you deny it? Can you claim to know the extent of God's love and forgiveness? Is it unending? Is His justice and judgement also unending? What is the physical manifestation of that? Real love is this: That God sent His only son into the world to be badly mutilated and destroyed for our sins so that we could be set free. Set free from what? The penalty of sin, of course. So what is the penalty of sin? Please answer me this question, if you think you know. Because all of your answers thus far paint God as a loving father who does not punish sin to its fullest extent. I take issue with your characterization of God in this way as much as I would someone that paints God only as a wrathful and vengeful God. Both extremes are wrong and need to be corrected by scripture.

There is no rule that says people cannot be named in a parable. That is something people made up.
We know what a Biblical parable is because Jesus told us what they are. We therefore see this pattern reflected in each and every parable that Jesus taught. If it's not consistent with the structure of a parable, it's not a parable. That's not something made up by humans, that's the basic structure of the language Jesus used. And no, Jesus did not "only speak in parables". That's a misuse of the phrase. The verse in Matthew 13 speaks of this. Jesus chose to use parables when teaching the crowd because he wanted to portray a spiritual truth. Some people would understand, others not. However the Luke 16 account is not one of those times.

It's interesting to note that Jesus spoke to his disciples plainly. He did not need to use parables with them because they'd understood the spiritual truth of what he was saying. The Luke account was an explanation to his disciples. If we start misrepresenting what Jesus's words were to fit a theory, then we run aground on spiritual untruths. Our approach to scripture should be scripture first - then interpretation, not - interpretation, how can I make scripture support what I think and feel.

I also wish to add that I do not take issue with you as a person, your beliefs are your own. I am merely here to put forward the analysis of these verses as I believe God has revealed truth to me. Obviously you're welcome to whatever kind of interpretation you feel you'd like to have, however please be careful of taking scripture out of context. Always read the verses as they appear in the context for what they were written.

Yours in Christ,

Tea and Toast.
 
Dec 12, 2013
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The death of the physical body is referred to as sleep.



The verses you posted all refer to different things, in their proper context.



Yes God is a God of unending mercy and unending love. God is also a God of wrath and justice. Do you deny it? Can you claim to know the extent of God's love and forgiveness? Is it unending? Is His justice and judgement also unending? What is the physical manifestation of that? Real love is this: That God sent His only son into the world to be badly mutilated and destroyed for our sins so that we could be set free. Set free from what? The penalty of sin, of course. So what is the penalty of sin? Please answer me this question, if you think you know. Because all of your answers thus far paint God as a loving father who does not punish sin to its fullest extent. I take issue with your characterization of God in this way as much as I would someone that paints God only as a wrathful and vengeful God. Both extremes are wrong and need to be corrected by scripture.



We know what a Biblical parable is because Jesus told us what they are. We therefore see this pattern reflected in each and every parable that Jesus taught. If it's not consistent with the structure of a parable, it's not a parable. That's not something made up by humans, that's the basic structure of the language Jesus used. And no, Jesus did not "only speak in parables". That's a misuse of the phrase. The verse in Matthew 13 speaks of this. Jesus chose to use parables when teaching the crowd because he wanted to portray a spiritual truth. Some people would understand, others not. However the Luke 16 account is not one of those times.

It's interesting to note that Jesus spoke to his disciples plainly. He did not need to use parables with them because they'd understood the spiritual truth of what he was saying. The Luke account was an explanation to his disciples. If we start misrepresenting what Jesus's words were to fit a theory, then we run aground on spiritual untruths. Our approach to scripture should be scripture first - then interpretation, not - interpretation, how can I make scripture support what I think and feel.

I also wish to add that I do not take issue with you as a person, your beliefs are your own. I am merely here to put forward the analysis of these verses as I believe God has revealed truth to me. Obviously you're welcome to whatever kind of interpretation you feel you'd like to have, however please be careful of taking scripture out of context. Always read the verses as they appear in the context for what they were written.

Yours in Christ,

Tea and Toast.
Amen.........100% agree