I think Paul is using the term a bit more narrowly, or of 'prophecy per se.' I understand your perspective. If prophecy is Spirit-moved speech, then it can pop up in teaching or exhortation. But on the other hand, Paul treats prophets and teachers as two ministries in I Corinthians 12. Evangelists, prophets, pastors and teachers are three different ministry groups in Ephesians 4. In Romans 12, prophecy, teaching, and exhortation are different gifts. Paul does not roll them all into the same gift.
If what you are saying is true, then pastors should be careful about preaching long sermons and should let others who receive revelations to interrupt their sermons with them, or rather yield the floor to the other sitting by who receives a revelation that Paul refers to in I Corinthians 14:29.
The idea that the long 30 to 45 minute sermons, or more, is sacred, may not be interrupted and is THE way to do church is not in scripture. Paul gives us I Corinthians 14 as pretty much the only lengthy chapter regarding how to administrate 'speaking ministry' in church, and there is no reference to a long sermon and no instruction that an elder, pastor, bishop must do the talking. The teacher is the one gifted to do so.
I am a part of a house church, so the idea of a mutually edifying meeting is a norm. In a lot of house churches, applying what you say to the Bible teaching can work. But I view Paul's use of 'prophecy' as anchored very much in the Old Testament, consistent with its usage in Acts about Agabus, which is consistent with the general pattern of how Old Testament prophets prophesied.
If what you are saying is true, then pastors should be careful about preaching long sermons and should let others who receive revelations to interrupt their sermons with them, or rather yield the floor to the other sitting by who receives a revelation that Paul refers to in I Corinthians 14:29.
The idea that the long 30 to 45 minute sermons, or more, is sacred, may not be interrupted and is THE way to do church is not in scripture. Paul gives us I Corinthians 14 as pretty much the only lengthy chapter regarding how to administrate 'speaking ministry' in church, and there is no reference to a long sermon and no instruction that an elder, pastor, bishop must do the talking. The teacher is the one gifted to do so.
I am a part of a house church, so the idea of a mutually edifying meeting is a norm. In a lot of house churches, applying what you say to the Bible teaching can work. But I view Paul's use of 'prophecy' as anchored very much in the Old Testament, consistent with its usage in Acts about Agabus, which is consistent with the general pattern of how Old Testament prophets prophesied.
Unfortunately there is no Scriptural user manual for the five-fold ministries, and so there have been differences of opinion and practice about how these ministries are to be performed.
Because Paul had only the Old Testament Scriptures as the basis of his teaching, and the revelation the Holy Spirit gave him that is reflected in his letters, his definition of "prophet" would have been according to the Old Testament model. This model did not consist in someone getting zapped with a revelation from God and speaking it out. When the Word of God came to a prophet it was more in the form of teaching and exhortation and announcements concerning what God was going to do in the future. It is true that often the prophet himself said things under the inspiration of the Spirit that he didn't fully understand, especially things that were to happen way into the future. So, the prophet was a combination of preacher, exhorter, and predictor of the future. He was the voice of conscience for the nation of Israel.
So, Paul quite easily have seen the New Testament prophet ministry as the voice of conscience for the church. He did not see anything like the "prophet for the nation' that some think they are in these modern days. Although Agabus predicted a famine, the prophecy was not for the pagan Romans. It was directed to the church, so his example would not support those who think they are 'prophets for America' today.
Even though the church today is split up into different denominations. It is still possible for the prophet ministry to operate. A believer can have that ministry as the voice of conscience for his denomination, even though it may not be recognised by others.
The ministry of Teacher is the one that spends the time giving insights into God's Word. I can sit all day in a teaching conference and enjoy every minute of it, because of the ministry of teaching the speaker has. But 20 minutes of the pastor's message on a Sunday morning is long enough for me. Not every pastor or minister has the ministry of teaching.