It's you who remains incorrect and as I already previously explained, you cannot dissect works of faith/good works from the
moral aspect of the law. In John 1:17, we read - For the
law was given through Moses, but grace and truth came through Jesus Christ. Yet in Matthew 22:37-40, we read: Jesus said to him, 'You shall
love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall
love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets. Works of faith/good works are
not "completely detached" from these
two great commandments which are found in the law of Moses. (Deuteronomy 6:5; Leviticus 19:18).
Once again, in James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would be to
love your neighbor as yourself.
*In Romans 13:8-10, we read - Owe no one anything except to
love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely,
“You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law.
What work is that? Did Paul forget to mention that work in Romans 4:5-6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9? Can you show me where Paul said man is saved by grace through faith
plus a work done in faith? I can't find that verse in my Bible.
When a person is
justified by faith before God they are
accounted as righteous in the sight of God. (Romans 4:2-6)
The apostle Paul did not say we are righteous under the law, but he did say we are not justified by the law, but by faith in Jesus Christ. (Romans 3:24-28; Galatians 2:16) Romans 3:27 - Where is boasting then? It is excluded.
By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. In Romans 10:4, Paul also said - For
Christ is the end of the law for righteousness to everyone who believes.
We are
justified by faith and have
access by faith into grace.. (Romans 5:1-2) Nothing there about faith
and works done out of faith.
Are you saying that the believer is saved by faith plus works done in faith?
Say what? In Ephesians 2:10, the apostle Paul said - For we are His workmanship, created in Christ Jesus for
good works, which God prepared beforehand that we should walk in them. Paul is talking about
good works (plural) here and these good works are done in faith. How would that be of the law under the old testament?
It's very difficult to follow your unorthodox logic.
I have read Romans 10:8-10 very closely and Paul did not refer to confession here as a "work of faith." Confessing with our mouth that Jesus is Lord is an
expression of faith and not a work for salvation.
I've heard people interpret Romans 10:9,10 in such a way that means we can believe unto righteousness today, but are still lost until we confess Christ, which may be next week and then we are finally saved next week, but that is not what Paul is talking about here. Confessing with our mouth that Jesus is Lord and believing in our heart that God raised Him from the dead are
not two separate steps to salvation but are chronologically together.
Romans 10:8 - But what does it say? "THE WORD IS NEAR YOU,
in your mouth and in your heart" (TOGETHER) that is, the
word of faith which we are preaching, (notice the reverse order from verse 9-10) - that if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
Confess/believe; believe/confess.
1 Corinthians 12:3 - Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and
no one can say that Jesus is Lord except BY the Holy Spirit. There is divine influence or direct operation of the Holy Spirit in the heart of a person when confessing that Jesus is Lord. This confession is not just a simple acknowledgment that Jesus is the Lord (even the demons believe that), but is a deep personal conviction that Jesus is that person's Lord and Savior. So simply believing in our head (and not in our heart) that God raised Him from the dead
does not result in righteousness and simply giving "lip service" to/merely reciting the words "Jesus is Lord" not by the Holy Spirit
is not unto salvation.
Someone who is
moot (unable to speak) would
remain lost according to your erroneous interpretation of Romans 10:9,10 for
failing to verbally confess with their mouth. Where did James mention "confession" as being both the word and work of faith in James chapter 2?