Well, if the term "world" is always used in the distributive sense then the entire world is saved, since Jn 1:29 says that Christ literally takes away the sin of [each and every person in] the world. Hallelujah! Everyone is saved. We cam preach the gospel of universal salvation!
And for your info, God also hates sinners. (See my post 603 for numerous cites.)
And for your further info, God's love is also conditional in nature, which makes eminently good sense in light of the above fact.
Lots and lots of contradictions when you interpret scripture wrongly.
According to Paul, Christ’s atonement is “greater” than the sin of Adam that infected the entire world.
And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 5:16–19.
So, the point here is that Christ is the Lamb that takes away the sin of the “whole world.” This doesn’t mean that the entire world is saved because not all believe. However, the point of the atonement is that Christ’s blood is greater than sin itself. Not just your sins or my sins, but all sin. The power of sin and death itself was conquered by the blood of Christ.
Out of time, I’ll respond to the rest later.