I ran across an article on my newsfeed this morning which quoted a convicted murderer's final statement (I'll put the link below). In some ways it makes sense, this is the statement which was read by his attorney:
"I want my closing statement to be one of love and a calling to my fellow Christians to help us end the death penalty. An eye for an eye was used as justification to the jury for seeking the death penalty. At that time, I was too ignorant to know how wrong that was," Sigmon said.
He continued, "Why? Because we no longer live under the Old Testament law but now live under the New Testament."
It occurred to me that the Old Covenant argument appears many times in our chat conversations regarding various aspects of the balance between law and grace.
The Old Testament is clear about this:
[Exo 21:24-27 KJV] 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
The New Testament has the words of Jesus referring to the scriptures above:
[Mat 5:38 KJV] 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
[Exo 21:24-27 KJV] 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
[Mat 5:39-45 KJV] 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Here is what James had to say:
[Jas 2:8-13 KJV] 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Jesus also said:
[Mat 19:17-19 KJV] 17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
Was this convicted murderer right?
https://www.newsweek.com/brad-keith-sigmon-final-words-south-carolina-execution-2039359
"I want my closing statement to be one of love and a calling to my fellow Christians to help us end the death penalty. An eye for an eye was used as justification to the jury for seeking the death penalty. At that time, I was too ignorant to know how wrong that was," Sigmon said.
He continued, "Why? Because we no longer live under the Old Testament law but now live under the New Testament."
It occurred to me that the Old Covenant argument appears many times in our chat conversations regarding various aspects of the balance between law and grace.
The Old Testament is clear about this:
[Exo 21:24-27 KJV] 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
The New Testament has the words of Jesus referring to the scriptures above:
[Mat 5:38 KJV] 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
[Exo 21:24-27 KJV] 24 Eye for eye, tooth for tooth, hand for hand, foot for foot, 25 Burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
[Mat 5:39-45 KJV] 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have [thy] cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Here is what James had to say:
[Jas 2:8-13 KJV] 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Jesus also said:
[Mat 19:17-19 KJV] 17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
Was this convicted murderer right?
https://www.newsweek.com/brad-keith-sigmon-final-words-south-carolina-execution-2039359
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