Demons were never born.... So, impossible.you just foolishly implied that the demons can be born again without realising it.
Demons were never born.... So, impossible.you just foolishly implied that the demons can be born again without realising it.
Then you do not believe once you are saved that all sins are forgiven but that after being saved and you sin you must repent of those new sins?Are you saying Christ was wrong for stating this twice below?
Luk 13:3 I tell you, no; but unless you repent you will all likewise perish.
Luk 13:4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem?
Luk 13:5 I tell you, no; but unless you repent you will all likewise perish."
So I brought up your interpretation that Adam was basically satan, and that satan didn't/doesn't exist as a being, but rather as something Adam and all of us struggle with internally last night.
One of the learned participants had heard of a similar doctrine from a group called "Christadelphians".
Do you consider yourself a Christadelphian?
^I'll research a bit into it and see if I line up with them anywhere else.
There is a Christian philosopher often quoted by a teacher (with a philosophical background) whose thoughts I often check in on at times that I find myself in want of encouragement. I think it might've been Kirkegaard, though that is not the only philosopher that he often quotes, maybe it was CS Lewis... anyway, it was something about the human's inate potential to be either a (paraphrasing) something (antithetical to glorious) horror or a beautiful something something better. I wish my retention of exact wording were so much more adequate, but I tend to think in abstracts. At any rate, I do believe this to of a truth.
I don't disagree that God calls men to respond. We simply disagree on why people choose as they do, which means we disagree on the estate of unredeemed man.
Indeed they do. For example Ruth. Or the Queen of Sheba. Or Naaman.They responded differently.
Jesus is speaking about receiving Him. Then and there. Without delay. With the utmost urgency.Are you saying Christ was wrong for stating this twice below?
Luk 13:3 I tell you, no; but unless you repent you will all likewise perish.
Luk 13:4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem?
Luk 13:5 I tell you, no; but unless you repent you will all likewise perish."
no people who haven't come to the lord can be ruled by devil.it is only those who still serve the devil that have been handed over to believe his lie that faith is the cause of salvation and not grace.
You are guilty of the very thing you accuse me of. I never raised the issue that one side does not accept salvation by grace alone. You had to read that into my remarks.
One of the problems that invariably arises when the subject of salvation comes up is that people assume things of others. Another problem is found in the use of language. Often when a phrase or term is employed, it holds one understanding with one, and means something different to another. A third is that the subject of salvation is one that many become very emotional about and there are verses that seem to say opposing things on the subject.
But thanks for the discussion. Grace and peace.
From that perspective, there is no need for God in salvation. A person can simply read the Bible and believe and they are saved.
Except, that's not how scripture deals with salvation. Men in their natural estate never seek after God. It is always God who initiates with man.
No apology ever necessary. I'm never offended by what someone posts. And I do believe the way you worded your argument it implies that someone could be saved apart from God. That doesn't mean I believe that you believe that is so. I was merely pointing out what I see as an inconsistentcy in your reasoning.I apologize if I misrepresented you. It was not my intent. However, you did say, “from that perspective, there is no need for God in salvation.” Maybe you didn’t mean it that way, but it seemed as if you were saying that my argument implied that God was not necessary for salvation. I don’t know how else to read that.
Gnosticism is what this is, sorry but true.
Sure man is required to seek after God. And you are correct in that it doesn't say he cannot seek after God. It says he doesn't seek after God. And the reason is given...none are good.This text does not say that man cannot seek God! He can and should seek God (Acts 17:26-27)!
I wouldn’t say the doctrine of Christian enlightenment is Gnosticism. Gnosticism was a dualistic religion that sought to meld Christian theology with Greek Platonic philosophy. It taught things like: the spirit is good, the flesh is bad (thus, people could practice hedonism as long as they had the correct knowledge (gnosis)). It also taught that God created the spiritual and a demigod created the physical world. And they taught that Jesus didn’t die to save us from our sin and rejected the resurrection (Why would God raise a corrupt flesh?). They believed Jesus came to bring knowledge and those who had that secret knowledge had special access to God/heaven.
Anyway, Christian enlightenment is a popular Christian doctrine. Although I don’t think it is supported biblically, I also don’t think it is heretical or to be considered false teaching, as would be Gnosticism. I just say this because I think we as Christians need to be cautious in our discussions and debates on the charge of teaching heresy. There is a lot of variety of views in the Christian faith and we need to be careful to distinquish between something that we dont feel is biblical and something that is heretical. The latter usually is an accusation that the person is not a Christian and their views lead people to destruction…which is why I think we need to be cautious about such claims.
I hope this doesn’t come off the wrong way. I just want Christians to be able to disagree passionately without claiming the other person is a heretic.
Sure man is required to seek after God. And you are correct in that it doesn't say he cannot seek after God. It says he doesn't seek after God. And the reason is given...none are good.
Everything God created was good. After the fall, man is no longer good.
That's not what it says either. It says man knows good and evil. It doesn't say he can do good. In fact, if you read Romans 7, Paul says the good he wanted to do he could not do.Yes man is no longer singularly good prior to the fall, he/she has the capacity for good and evil.
That's not what it says either. It says man knows good and evil. It doesn't say he can do good. In fact, if you read Romans 7, Paul says the good he wanted to do he could not do.
man still has the human nature that God created him with, before he fell. Which God saw that was Good after he created mans humans nature , and God also creates mans human nature to know right from wrong. And man still has that human nature after he fellSure man is required to seek after God. And you are correct in that it doesn't say he cannot seek after God. It says he doesn't seek after God. And the reason is given...none are good.
Everything God created was good. After the fall, man is no longer good.
man still has the human nature that God created him with, before he fell. Which God saw that was Good after he created mans humans nature , and God also creates mans human nature to know right from wrong. And man still has that human nature after he fell
So total depravity doesn't exist.
The image of God in man was corrupted in the fall. Salvation is about restoring the image of God in man...with some really cool upgrades.man still has the human nature that God created him with, before he fell. Which God saw that was Good after he created mans humans nature , and God also creates mans human nature to know right from wrong. And man still has that human nature after he fell
So total depravity doesn't exist.