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EleventhHour
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I checked on PS's profile and got this:
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Yes ... been shown the door.
I checked on PS's profile and got this:
This user's profile is not available.
Just so there is no misunderstanding.Have you addressed my point?
No my friend Read a bit further please. A Fate worse than the dying under two or three witnesses. Total Destruction.
"But the just shall live by faith;" "and if he draws back," "My soul is not pleased in him." But we are not of those withdrawing to destruction, but of faith, to the preservation of the soul.
(Heb 10:38-39 LITV)
The KJV translates the Greek word for destruction to perdition.
The Websters dictionary defines perdition as utter destruction.
Here is an excerpt from The BDAG Lexicon in regards to the Greek word and how it should be understood. It has a section highlighted in bold to show where the section on Heb 10:39 is.
ἀπώλεια, ας, ἡ (s. ἀπόλλυμι; Demades [IV B.C.]: Or. Att. II 52 p. 313 in the sense ‘loss’; later writers; ins, pap, oft. LXX, pseudepigr., Philo, Jos., Ar., Just.; Mel., P.).
the destruction that one causes, destruction, waste trans. (Aristot., EN 4, 1, 1120a 2; Polyb. 6, 11a, 10 opp. τήρησις; PTebt 276, 34) εἰς τί ἡ ἀ. αὕτη τ. μύρου; why this waste of ointment? Mk 14:4; cp. Mt 26:8.
the destruction that one experiences, annihilation both complete and in process, ruin intr. (so usu. LXX; EpArist 167; Philo, Aet. M. 20; 74; Jos., Ant. 15, 62, Vi. 272; TestDan 4:5; Ar. 13, 8; Just., D. 56, 5; Mel.; but also in Aristot., Prob. 29, 14, 952b 26; Polyb., Plut., Epict. et al. [Nägeli 35]; Diod. S. 15, 48, 1 with φθορά; Herm. Wr. 12, 16; PGM 4, 1247f παραδίδωμι σε εἰς τὸ μέλαν χάος ἐν τ. ἀπωλείαις) Ac 25:16 v.l.; AcPl Ha 4, 16. (w. ὄλεθρον) βυθίζειν εἰς ὄ. καὶ ἀ. plunge into utter destruction 1 Ti 6:9; πρὸς τ. ἰδίαν αὐτῶν ἀ. to their own ruin 2 Pt 3:16; (w. πλάνη) 2 Cl 1:7 (Ar. 13:8). Esp. of eternal destruction as punishment for the wicked: Mt 7:13; εἰς ἀ. ὑπάγειν go to destr. Rv 17:8, 11. (Opp. περιποίησις ψυχῆς) Hb 10:39. (Opp. σωτηρία) Phil 1:28. ἡμέρα κρίσεως καὶ ἀπωλείας (Job 21:30) τ. ἀσεβῶν ἀνθρώπων day of judgment and (consequent) destruction of wicked men 2 Pt 3:7. Hence the end of the wicked is described as ἀ.: τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν to hell with you and your money (Phillips) Ac 8:20 (for the phrasing cp. Da 2:5 and 3:96 Theod.); ὧν τὸ τέλος ἀ. Phil 3:19. σκεύη ὀργῆς, κατηρτισμένα εἰς ἀ. objects of (God’s) anger, ready for destruction Ro 9:22 (Is 54:16). It will come quickly 2 Pt 2:1; is not sleeping vs. 3 (on the topic cp. Od. 2, 281–84). Appears as a consequence of death (cp. Job 28, 22): ὁ θάνατος ἀ. ἔχει αἰώνιον Hs 6, 2, 4; God laughs at it 1 Cl 57:4 (Pr 1:26). Those destined to destruction are υἱοὶ τῆς ἀ. J 17:12; ApcPt 1:2. The Lawless One is also υἱὸς τῆς ἀ. 2 Th 2:3. αἱρέσεις ἀπωλείας heresies that lead to destr. 2 Pt 2:1; δόγματα τῆς ἀ. ApcPt 1:1.—DELG s.v. ὄλλυμι. M-M. TW.
Look another one that does nothing but talk about people, slander and name call because they have no real argument against the truth being stated here. May the LORD have mercy on us all.
There is no Once saved always saved in the sense that ya'll believe.
For if WE (the writer and all to whom he is addressing in the Church) are sinning willfully after that WE(the writer and all to whom he is addressing in the Church) have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (those sinning willfully). He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye (the adversaries, those sinning willfully), shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
(Heb 10:26-29)
There is no Once saved always saved in the sense that ya'll believe.
You're trying to make the sanctified person in Hebrews 10:26-29 an unbelieving but sanctified person to keep the passage from saying God will damn the willfully sinning (ex)believer. God will declare an unclean, unbelieving spouse clean for contact by the believing spouse. But God never declares the willfully sinning person in the church clean. We are to have nothing to do with them because they are unclean, not declared clean for our contact:*In 1 Corinthians 7:14, Paul uses it to specifically refer to non-Christians who are "sanctified" or "set apart" by their believing spouse. (And by this Paul does not mean that they are saved). A non-Christian can be "set apart" from other non-Christians without experiencing salvation as Paul explained. So the word "sanctified" means to be "set apart." If the word "sanctified" simply meant saved, then you would have to say that the seventh day was saved (Genesis 2:3), the tabernacle was saved (Exodus 29:43), Moses saved the people after coming down off the mountain (Exodus 19:14), the priests and the Levites saved themselves (1 Chronicles 15:14), the Father saved the Son (John 10:36), the Son saved Himself (John 17:19) and many other things that do not line up with scripture.
We already went over this numerous times and I throughly explained my position in post #19 in the Hebrews10v26 thread.You're trying to make the sanctified person in Hebrews 10:26-29 an unbelieving but sanctified person to keep the passage from saying God will damn the willfully sinning (ex)believer.......
I'm not actually posting it for your benefit. You've made your determination to continue to believe what you do clear.We already went over this numerous times and I throughly explained my position in post #19 in the Hebrews10v26 thread.
https://christianchat.com/bible-discussion-forum/that-hebrews-10v26-thread.189675/#post-4132251
As I showed, I'm actually the one staying in context.Like I said before, you can continue to ignore the CONTEXT of Hebrews 10 and remain satisfied with the contradiction between Hebrews 10:10,14 and 10:29 (according to your interpretation) if you wish, but count me out.
It's a contradiction to you because you can only see the passage through the osas presupposition that believers can never come under the judgment of God. And so you instantly dismiss any possibility that it can be talking about a saved sanctified believer who tramples on the blood of Christ by which he was made clean (saved-see vs.10,14) and as a result comes under the damnation of God's enemies.Like I said before, you can continue to ignore the CONTEXT of Hebrews 10 and remain satisfied with the contradiction between Hebrews 10:10,14 and 10:29
Are you still angry about John 3:16?Oh Look more unchristian like behavior because of no argument against the truth in Heb 10:26. So rather than concede and repent, A resorting to the tactics of the adversary. Shameful, may the LORD have mercy on us all....
The Amplified did ok here, but I am typically Not a fan of the Amplified. Paraphrases often give what their opinion is to which the verses say. They are Kind of like a commentary rather than a translation. I know you don't but they are Dangerous really as a whole if one takes it as their main text in their devotion.I like how the Amplified reads - For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward]. The present tense indicates this is their lifestyle, their habitual practice. It describes an abiding state of willful, deliberate sinning.
Amen. But the question would be what is habitual. Willful is obvious; but what is habitual? How often does one have to sin willfully that it would be exhibit that it is there habit.Those who are born of God are not sinless, without fault or defect, flawless, 100% of the time, but sinning is not their willful, habitual, continual practice once they are born again. *1 John 3:9 - No one who is born of God practices sin.. Believers become new creations in Christ "the old things have passed away behold and new things have come." (2 Corinthians 5:17)
Please follow along......Although the writer includes himself in this warning (if we sin willfully) note that he switches pronouns in Hebrews 10:29 to "he" and at the end of the chapter (Hebrews 10:39) the writer makes it clear that he considers himself a true believer by including himself in the "we" who do not "draw back to perdition." But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. Those who draw back to perdition do not believe to the saving of the soul and those who believe to the saving of the soul do not draw back to perdition."
Sure it does. Sanctified is sanctified (set apart, made holy) in the context of the passages in Hebrews.Sanctified in Hebrews 10:29 is not the same as sanctified in Hebrews 10:14. The one proves eternal (Hebrews 10:14) and the other proves guilty of apostasy (Hebrews 10:29). So once again, the writer of Hebrews in verse 10 said "sanctified through the offering of the body of Jesus Christ once for all" (Hebrews 10:10) and in verse 14, we read, "perfected for all time those who are sanctified." (Hebrews 10:14) So even though the reference to "the blood of the covenant that sanctified him" in verse 29 "on the surface" appears to be referring to a genuine Christian, this overlooks the fact that the word translated "sanctified" (which is the verb form of the adjective "holy") which means "set apart," and doesn't necessarily refer to salvation.
Sure it does. Sanctified is sanctified (set apart, made holy) in the context of the passages in Hebrews.
The context of the sanctified starts in 9:13.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh (The taking away of sin, Conscience purged from dead works, acts that cause death, sin): How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge (sanctifieth to the purifying of the flesh (The taking away of sin, Conscience purged from dead works, acts that cause death, sin) your conscience (who we are, the old man, behold all things are new and of GOD) from dead works(Sin, acts that cause death. For he was manifested to taker away our sin) to serve the living God?
(Heb 9:13,14 KJV)
The purging of our conscience by the precious blood is the taking away of our sin, the old man. Behold all things are new and of GOD. A vessel made fit for Holy use through and of the Body of Christ!
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged (sanctifieth to the purifying of the flesh, The taking away of sin which it could not do, Conscience not being purged from dead works, sin to serve the Living God) should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins (purge the conscience, the inner man to the sanctifying of the flesh to serve the Living God).
(Heb 10:1-4)
By the which will we are sanctified (sanctifieth to the purifying of the flesh, The taking away of sin, The Consciences, the inner man being purged from dead works, sin to serve the Living God) through the offering of the body of Jesus Christ once for all.
(Heb 10:10 KJV)
For by one offering he hath perfected for ever them that are sanctified.
(Heb 10:14 KJV)
Sanctified, set apart, made holy conscience purged, Sin taken away, cleanse. A vessel made fit, Holy for Holy use. Is now perfected!
Perfected how?
Whereof (TO WHICH this perfectness) the Holy Ghost also is a witness to us: for after that he had said before,
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
(Heb 10:15,16)
We are Sanctified to the purifying of the flesh. Made holy, a vessel set apart for holy use to serve the living GOD. Perfected. God's Laws placed in the heart and mind to serve the living GOD
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified (Sanctified to the purifying of the flesh. Made holy, a vessel set apart for holy use to serve the living GOD. Perfected. God's Laws placed in the heart and mind to serve the living GOD) , an unholy thing, and hath done despite UNTO the Spirit of grace?
(Heb 10:29 KJV)
.
You have shown me your biased interpretation, but I have already proved my argument in the context of Hebrews 10 and by properly harmonizing scripture with scripture. You are not fooling me or any of my brothers and sisters in Christ on Christ Chat who are in the OSAS camp, but if you are satisfied with your contradiction of Hebrews 10:10,14 with Hebrews 10:29, then feel free to carry on with your biased agenda.I'm not actually posting it for your benefit. You've made your determination to continue to believe what you do clear.
I'm posting for those, if any, who are reading this thread.
As I showed, I'm actually the one staying in context.
'Sanctified' is defined for us right in the passage as saved people (Hebrews 10:10,14).
It's not referring to the unbelieving willfully sinning unbeliever made clean by God for fellowship with the church. The unbelieving willfully sinning person in the church is never sanctified as clean for the sake of us believers (like an unbelieving spouse is). So we know it's not talking about that.
You are not only ignoring the context of Hebrews 10 that plainly tells us who the sanctified person is, but you are also inventing this imaginary and non-existent sanctified unbeliever who God says is not sanctified for contact with believers.
No need to ping pong verses back and forth if you are not going to address my question to you about a Jewish believer living in the time period of Acts.
Amen....if he said the blue part....total ignorance....they did not commission Paul...how idiotic!!
In other words you attack him by calling him bias and say he is contradicting scripture because you do not have answer for his arguments either.You have shown me your biased interpretation, but I have already proved my argument in the context of Hebrews 10 and by properly harmonizing scripture with scripture. You are not fooling me or any of my brothers and sisters in Christ on Christ Chat who are in the OSAS camp, but if you are satisfied with your contradiction of Hebrews 10:10,14 with Hebrews 10:29, then feel free to carry on with your biased agenda.