There are two aspects to the Christian experience. "Salvation" is a misused term. If use the word "deliverance" instead, it helps us to understand better.
The initial experience of the true believer is to be born again. Anyone who is not born again cannot even see the kingdom of God, let alone enter it.
To be born again is instant and irreversible. We receive a new, eternal spirit. It is the spirit where Jesus dwells. He has promised never to leave us or forsake us.
"Salvation" has come to be Christian code for "go to heaven when you die." Some put many conditions on this, as if eternal life is not really eternal. I say baloney. You nitpickers won't find that word in the Bible.
If we use deliverance instead, it makes more sense. Peter calls "deliverance" the goal of our faith. James expands on this and says that God's word is the means to deliverance. Jesus said that His word, which is the truth, will set us free.
We need to have our minds renewed. This is one function of God's word as applied to us by the Holy Spirit.We come into the Christian life with all kinds of preconceived notions. An unrenewed mind will argue with the truth.
Another issue is self will. God wants us to be flexible enough to do His bidding in any way, at any time and solely to His glory. That takes time and, usually, some hard experiences.
MY Bible tells me that I am seated together with Christ in heavenly realms. (
Ephesians 2:6). If you are not in heaven now, you won't be there when this life comes to an end.
So what is the big deal about the Christian walk? Can't we live as we please and just go to heaven when we die? It's not that simple. Anyone who is born again has a whole new outlook on life. We hate sin. Deep down, we want to please God. There will be a struggle, especially at first. There will be times when we do not understand. Every for real believer will face a "Gethsemane" moment when God's will is the opposite of what we want. Some stumble at that point.
Jesus is the author and the finisher of our faith. Some take the long way round to get there, but Jesus has not failed yet.
I like what you said, and you said it better than most here...
I think one thing is too often conflated and jumbled all up in the understanding of Salvation. From a Greek lens things get somewhat skewed.
Hebraic vs Greek mindset...a lot of misunderstanding and misinterpretation could be avoided if we viewed the NT via the Hebraic lens....not the Greek lens.
Hebraic worldview: Concrete, relational, covenantal.
Greek worldview: Abstract, juridical, metaphysical.
Anytime there is a translation from the original, by necessity there is a loss of information; and additional info is added that wasn't in the original manuscript.
The Greek for instance in John 1 says the Word, the Word, the Word (abstract), whereas the Hebrew Sephardic manuscripts say the Son, the Son, the Son (Covenantal).
Greek is abstract and emphasizes
my faith, my covenantal loyalty and so that my Salvation hinges on my faithfulness...whereas the Hebraic view is the opposite...(Relational, Covenantal) it emphasizes
God's faithfulness, His Covenantal loyalty who acted on our behalf (ALONE) as
our Kinsman Redeemer.
Western Greekyness just loves having "you" be the qualifier to receive "your Salvation" whereas the Hebraic view has "our Salvation" guaranteed by the qualified Life of Messiah. Rest in what He Alone has accomplished at the cross...Atonement for ungodly men (
Justified) with the Promise of a God Who CAN NOT lie..."those HE justified He will glorify"...no Greeky meism qualifiers that people love so much!
HebrewGospel.com will elucidate a better understanding that the NT was originally written in Hebrew and then translated into Greek.
There are many scholars who hold this view because the NT is rife with Hebraisms and chiasms and idioms ect...yes there are many thousands of more Greek manuscripts (that because they were needed once the number of gentiles grew), but that doesn't equate to being original; it's just the mainstream scholarly consensus...and as Everyone Knows...they are never wrong! Ha!
The Septuagint was an OT translation into Greek but not many fools would say it predated the OT Hebrew...this mainstream scholarly Greek view is majorly biased...they have numerous more Greek manuscripts, but the Hebraic has everything else; so much more if fairly weighted...it not though.
If you be in Christ...you can't become out of Christ...ever!
When Christ died on the cross he died for the sins of the ungodly men (of which we all are-Romans says no one is righteous). The Atoning death of Christ on our behalf gifted all ungodly men a right standing with the Father; that's called Justification.
Romans 8:30 (ESV):
“And those whom He predestined He also called, and those whom He called He also justified
, and those whom He justified He also glorified.”
We also often conflate the commandments given by Moses (so confusion is the result) but we are now under the Law of Messiah (LOM) which is a higher law than the Mosaic Law which says "you must love your neighbor as yourself" whereas LOM says "you shall love your neighbor as I have loved you" = higher law and greater Grace...God is interested in our growth in the Spirit, so when we break His Law, we confess our sin, and He Graciously forgives us so we can realign with His Spirit to enable us to walk in His Ways (Covenantal Relationship).
First century Jewish Believers continued to follow Torah not as a means of righteousness because Messiah had already accomplished this; but as a covenantal lifestyle that had been now illuminated by Messiah.
Gentiles knew they were not required to subject themselves to observe the Torah because of the freedom they now had in Christ. Gentile Believers could have observed Torah had they wished, but they saw no point in doing so. Jewish believers choose to observe not as a means of attaining righteousness but as a covenantal lifestyle.
Both Jews and Gentiles were never mandated to follow the Torah, but both Jews and Gentiles were free to do so if they choose...the Jewish Believers choose to and the Gentile Believers choose not to, and both were free and in right standing with the Lord if they did or didn't.
One Gospel but two distinct groups that together make the one "New Man" the NT speaks about.
Both groups are under the Law of Messiah now; some Mosaic Laws carried over to the Law of Messiah and some did not. This Law of Messiah is a higher Law, and it also provides greater Grace for those who fall short...because God is interested in our transformation into His likeness.
The disciples were Jewish believers who were also observing Torah, Shabbat and the Feast of the Lord ect. Paul and Peter both had been instructed that the Gentiles were now included into this New Covenant and that they would not be required to follow Torah; nor were the Jewish Believers, they simply chose too.
One Gospel, two groups and the freedom for both groups to observe Torah or not; Messiah is Torah manifested.