The Bible is not a “Creed”. I think that’s a bad word; Jesus did not bring a creed. Men created distortions of His word and denoted it as diff creeds.
The mystery tells us about how to attain salvation. The Bible is purely His word!
Some people pick up languages pretty easily, other people not so much. It helps to be immersed, surrounded by the language daily.
Another way of learning is to listen to movies in that language. I believe the way Americans learn languages in school is poor and inefficient.
Also I ve found out that the Spanish they teach in our schools is European Spanish, not the Spanish from those countries nearest to us, including on the Duolingo APP. I was trying to speak to a Puerto Rican and they did not recognize the words. What a big waste of time! Lol
So you don't like the term "creed" either but do not suggest a better word. Thanks a lot!
Until we come up with something better, I guess I will continue to use kerygma for foundation
and didache for doctrines that build on it (1 Corinthians 3:10-15):
The distinction between kerygma/saving faith and didache/working faith was made by Jesus when He commissioned His original twelve disciples minus Judas (MT 28:19-20). This “Great Commission” speaks of both types of information. The kerygma is indicated by verse 19, in which Jesus says, “Therefore go and make disciples of all nations”.
A Christian disciple is a learner or one who believes the good news about God’s offer of eternal life to all who accept Jesus as Christ, the Lord incarnate. The didache is implicit in verse 20, in which Jesus continues by saying “teaching them to obey everything I have commanded you.” This speaks of the information a disciple needs to know and believe after conversion in order to grow in Christ-likeness regarding how to live the law of love. It is the “all truth” that is taught by the Spirit referred to in John 16:13. Again, it is very important but not necessary for salvation. Witness the thief on the cross in Luke 23:39-43, who had no opportunity to learn the didache after his conversion; although, like Paul (according to Acts 22:3) and most adults, some didachaic truth is learned prior to knowing the kerygma.
The distinction between kerygma and didache can be seen also in 2 Timothy 3:15-17. The scriptures “which are able to make you wise for salvation through faith in Christ Jesus” refers to the Gospel or kerygma. The scriptural teaching that is useful for “training in righteousness, so that the man [or woman per Gal. 3:28] of God may be thoroughly equipped for every good work” refers to the didache. The apostle Paul also employs the difference between kerygma and didache in 1 Corinthians 3:10-15. The “foundation… which is Jesus Christ” is the kerygmatic teaching regarding salvation. Paul alludes to the didache when he says that one should be careful how he/she builds upon this foundation.
The distinction between kerygma and didache involves a difference in content and purpose. The kerygma proclaims GRFS, which calls for repentance and acceptance of Jesus as Lord, which is an all or nothing decision that occurs at one moment in time. The didache teaches God’s will regarding how saints or those who have been saved should live in order to be a good witness for Christ, which involves learning more of God’s Word throughout one’s lifetime. A passage teaching this truth is Colossians 2:6-7: “Just as you received Christ Jesus as Lord [kerygma], continue to live in him, rooted and built up in him, strengthened in the faith as you were taught [didache].”