“Near is the great day of the LORD, Near and coming very quickly; Listen, the day of the LORD! In it the warrior cries out bitterly. A day of wrath is that day, A day of trouble and distress, A day of destruction and desolation...I will bring distress on men...Neither their silver nor their gold Will be able to deliver them On the day of the LORD’S wrath; And all the earth will be devoured In the fire of His jealousy, For He will make a complete end, Indeed a terrifying one, Of all the inhabitants of the earth.” (Zephaniah 1:14–18)
“Say to those with anxious heart, “Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you.”” (Isaiah 35:4)
“‘Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress,
But he will be saved from it.” (Jeremiah 30:7)
Again...he (Jacob= The remnant of Israel) will be saved from it ("it" = the time of distress=the day of vengeance=when Jerusalem undergoes desolations).
To clarify, you decided to open up a discussion on
Matthew 24:12-13.
If you have
contextual evidence that Jesus intended to convey a soteriological meaning/that this salvation is from hell, rather than from the events of this passage, please inform us.