You choose to believe that. Moreover, you want to.Yes. Some actual study would help him. It is apparent he has not studied this and is not well read on any given subject or doctrine.
You choose to believe that. Moreover, you want to.Yes. Some actual study would help him. It is apparent he has not studied this and is not well read on any given subject or doctrine.
CALVINISM AND DETERMINISM OR FATALISM
It is at times alleged that Calvinism is synonymous with determinism or fatalism. Actually, these two perspectives are diametrically opposed. The former is nothing more or less than the biblical teaching expounded and systematized; the latter is pagan or secular and humanistic. Calvinism views all things as in the purpose and personal control of the sovereign, just, gracious and loving, triune God of Scripture;
determinism is the alleged working of an impersonal, amoral force without purpose or ultimate meaning. Only a gross biblical ignorance, an extreme religious prejudice, or a mental ineptness could confuse the two.
It is the Arminian or Pelagian—the one who believes in “free will”—who is the fatalist. If God only foresaw what would be and then laid his plans accordingly, then three things might logically follow: First, God himself is necessarily relative to [contained within] his own creation and is not the first or final cause and determiner. He is necessarily limited.
Second, the ultimate cause or determination must be chance, fate or luck—some impersonal, amoral force that ultimately determines the issues in the moral and spiritual spheres.
Third, there exists some mysterious dualism and so, an equal power opposed to God within the universe. Such dualism or fatalism—an idea of a limited “god” and ultimate chance—does not square with Scripture, which reveals and declares God to be God and not less than God in the physical, moral and spiritual spheres.
I do not know if you are new here or not. But I am going to warn you right now. This kind of nonsense will not be tolerated.
if you want to discuss things, we will discuss things, You want to slam people with these silly arrogant attacks, i will put you with a few of your brothers.
I suggest you all look at grandpa and the way he discusses things, He leads to your view of predestination. Yet you never see him attack or bully people.
You all should be ashamed.
I have to head to bed, If you want to repost to my response in a more humble, brotherly non judgmental way. I will respond to you in kind.
“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”[Genesis 22:12]
Here is a verse that open theists love to use to prove that God does not know all things, that He does not have exhaustive foreknowledge. I preached a sermon last month, and used this passage for a Christmas sermon. As I did some further studying, I came to find out that the words 'Now I know' does not mean that He didn't know beforehand if Abraham would actually sacrifice his only promised child, but that it also mean to 'be acquainted with'. It is the same word used in Genesis 22:12 that is used in Isaiah 53:3 when it said 'He was acquainted with our grief.' Yada is the Hebrew word used in Genesis 22:12 and also Isaiah 53:3.
By Abraham being willing to sacrifice his only promised son(Ishmael was his son, too, but not the promised child), God became acquainted with Abraham's grief, knowing that later He would offer up His only Child to die in our stead.
You must spread some Reputation around before giving it to SovereignGrace again.
Good stuff thanks! Here is how one will respond: "I just believe my Bible. It says "Now I know." You are adding to Bible. I have the pure word of God and need no one to teach me." Something along those lines. Proud ignorance rules the day.
I know, I know, you don't have any choice but to deny the obvious, and be grossly ignorant, mentally inept, and extremely religiously prejudicedCALVINISM AND DETERMINISM OR FATALISM
It is at times alleged that Calvinism is synonymous with determinism or fatalism. Actually, these two perspectives are diametrically opposed. The former is nothing more or less than the biblical teaching expounded and systematized; the latter is pagan or secular and humanistic. Calvinism views all things as in the purpose and personal control of the sovereign, just, gracious and loving, triune God of Scripture;
determinism is the alleged working of an impersonal, amoral force without purpose or ultimate meaning. Only a gross biblical ignorance, an extreme religious prejudice, or a mental ineptness could confuse the two.
It is the Arminian or Pelagian—the one who believes in “free will”—who is the fatalist. If God only foresaw what would be and then laid his plans accordingly, then three things might logically follow: First, God himself is necessarily relative to [contained within] his own creation and is not the first or final cause and determiner. He is necessarily limited.
Second, the ultimate cause or determination must be chance, fate or luck—some impersonal, amoral force that ultimately determines the issues in the moral and spiritual spheres.
Third, there exists some mysterious dualism and so, an equal power opposed to God within the universe. Such dualism or fatalism—an idea of a limited “god” and ultimate chance—does not square with Scripture, which reveals and declares God to be God and not less than God in the physical, moral and spiritual spheres.
With God, all things are possible. I have not seen anyone deny that God draws us. The way some people talk, even you here, you make it out like some think they did it all themselves. I am surprised that you cannot see coming to believe as a process. I have seen the way you grapple with things and how excited you become when you understand something that someone has been saying for a long time, and adopt some of that belief to augment what you already believe into a greater understanding. You did not just suddenly decide to see it in a new way, nor did you suddenly decide out of the blue that it all made sense, nor did you suddenly decide you would believe what had been being said to you all along, when you had been overlooking it and glazing over it and not understanding it for so long. Somewhere along the line you started surrendering what you thought you already knew to embrace new "information" that expanded your world view, because you finally saw the truth in what was presented.
See that word surrender? You had to surrender your opposition and resistance to what you had been hearing all along before you could accept and integrate the new. Jim earlier was testifying (I love you, Jimbone) and said he did nothing, but he had surrendered. That act of surrendering our self will (not free will) is what is required, and what some are very cognizant of doing in the act of repenting of their rebellion against God, and coming to believe. None of which negates God's part in it! He draws us. He reveals Himself. He loves us with a love that blows our mind and puny ideas of what love is, out of the water. We love, because He first loved us. He offers the precious gift of forgiveness.
Jesus started His earthly ministry with a call to repentance and belief. Why would He go around inviting/exhorting people to do that, if He was going to do it for us? Rhetorical question, by the way.
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No it does not. While Paul was constantly facing those who believed that they could be justified by the works of the Law, mankind in general believes that men can earn they way to Heaven, Paradise, Nirvana, what have you, by their good deeds.He looked at it as the "that" part of "that not of yourselves" - was referring to the grace. But it made no sense to me because it seemed unlikely that any man would think the grace of God came from within his own self. But it DID seem possible that a man might think the FAITH part came from himself... Do you agree that the "that not of yourselves" refers to the word faith rather than to the word grace in the verse?
eternally-gratefull
The only nonsense is you trying to dictate to God what he can and cannot do
.
Not sure what you are talking about...
You all should be ashamed.
Not sure who grandpa is...the only cyber bully here...seems to be you
As I said earlier. What is it about a group of people who think they have to bully everyone else to their point of view? Do they think they will win any converts?I can't stand it this is a crock,especially after reading what you posted to Eternally Grateful,this is an "atheist" point of view of yours,now God is perfect,but you try to "define him" as perfect "your way" it's like saying "well God can't make his own decisions once he has a mind to do it he has to do it" which is more B O L O G N A,God has changed his mind a fare few times in the bible or as the term is coined "repented".
When the people of Israel made and worshipped a golden calf and his anger was "waxed hot" he told Moses "let me alone so that I might consume them in my wrath and make of thee a great nation" but Moses "reflected" God's knowledge back to him in that it would be foolish and so God"repented"(changed his mind) of what he sought to do to the Israelites,God makes his decisions,"Not us" he isn't God by "our definition" he's God because "he is" or can one forget what he also told Moses "I am that I am" "our definition" doesn't mean even a hill of beans.
you'll be fine,you're just a little steamed from some remarks and "college drivel" from some,it happens everyone just take some time to cool off and come on back later.
Yes. Some actual study would help him. It is apparent he has not studied this and is not well read on any given subject or doctrine.
You choose to believe that. Moreover, you want to.
Actually...no, it doesn't look to me like they think they did it all themselves...
It appears to me that they think they did a small PART of it themselves.
But, I remember a long ago conversation in which EG told me the faith came from himself. We went round and round where I tried to understand how "by grace through faith and that not of yourselves so no man can boast," could be understood so differently.
Not of yourselves referees to the word work.He looked at it as the "that" part of "that not of yourselves" - was referring to the grace. But it made no sense to me because it seemed unlikely that any man would think the grace of God came from within his own self. But it DID seem possible that a man might think the FAITH part came from himself.
Do you agree that the "that not of yourselves" refers to the word faith rather than to the word grace in the verse?
And if so, how do you reconcile in your mind that your faith was a gift, yet say you chose with your own self will to believe God existed? Doesn't to believe= to have faith?
Have I just confused you and made you need another piece of purple cake?
hello JN 146, enjoy this;
Anthropomorphism
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Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Anthropomorphism
Anthropomorphism(Gk. anthropos [a[nqrwpo"] [human] + morphe [morfhv] [form]). Assignment of human attributes to nonhuman things. Biblical anthropomorphisms are used primarily in reference to God, who is neither visible ( John 1:18 ) nor human ( Num 23:19 ; 1 Sam 15:29 ). They are also used to assign human characteristics to angels ( Gen 16:7 ;18:1-19:1 ), Satan ( 1 Chron 21:1 ; Luke 13:16 ), and demons ( Luke 8:32 ). Evil is also personified, depicted as slaying ( Psalm 34:21 ) and pursuing ( Pr 13:21 ). Infrequently, human qualities are attributed to animals ( Nu 22:28-30 ) or vegetation ( Jud 9:7-15 ).
The use of human terminology to talk about God is necessary when we, in our limitations, wish to express truths about the Deity who by his very nature cannot be described or known. From biblical times to the present, people have felt compelled to explain what God is like, and no expressions other than human terms are able to convey any semblance of meaning to the indescribable. Thus, in Genesis alone God creates ( 1:1 ), moves ( 1:2 ), speaks ( 1:3 ), sees ( 1:4 ), divides ( 1:4 ), places ( 1:17 ), blesses ( 1:22 ), plants ( 2:8 ), walks ( 3:8 ), shuts ( 7:16 ), smells ( 8:21 ), descends ( 11:5 ), scatters ( 11:8 ), hears ( 21:17 ), tests ( 22:1 ), and judges ( 30:6 ).
Perhaps the most profound anthropomorphism is the depiction of God establishing a covenant, for the making of covenants is a very human activity. God enters into an agreement (covenant) with Israel at Sinai ( Exod 19:5-6 ), an outgrowth of an earlier covenant he had made with Abraham ( Gen 17:1-18 ). Later, this agreement is transformed into a new covenant through Jesus Christ ( Matt 26:26-29 ). Theologically, the legal compact initiated by God becomes the instrument through which he established an intimate and personal relationship with the people, both collectively and individually. Without anthropomorphic expressions, this theological reality would remain virtually inexplicable.
Anthropomorphisms also attribute human form and shape to God. God redeems Israel from Egyptian bondage with an outstretched arm ( Exod 6:6 ). Moses and his companions see God, and they eat and drink with him ( Exod 24:10-11 ). Other texts refer to the back, face, mouth, lips, ears, eyes, hand, and finger of God. The expression, "the Lord's anger burned" ( Exod 4:14 ) is interesting. A literal translation of the Hebrew is "the nose of the Lord burned."
Indirect anthropomorphic expressions also appear, such as the sword and arrows of the Lord and the throne and footstool of God.
Akin to anthropomorphisms are anthropopathisms (Gk. anthropos [a [nqrwpo"] + pathos [pavqo"] [passion]), used to refer to God's emotions. God is a jealous God ( Exod 20:5 ) who hates ( Am 5:21 ) and becomes angry ( Jer 7:20 ), but he also loves ( Exod 20:6 ) and is pleased ( Deu 28:63 ).
Anthropomorphisms and anthropopathisms are figures of speech that transmit theological truths about God to humankind. Only when taken literally are they misconstrued. Taken as metaphorical expressions, they provide by analogy a conceptual framework by which the God who is beyond our comprehension becomes a persona person whom we can love. In the New Testament the analogy becomes reality in the mystery of the incarnation ( John 1:1-18 ).
Keith N. Schoville
Bibliography. J. Barr, HBD, p. 32; E. W. Bullinger, Figures of Speech Used in the Bible; M. Eliade, ed., The Encyclopedia of Religion, vol. 1; W. E. Miles, ed., Mercer Dictionary of the Bible.
“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”[Genesis 22:12]
Here is a verse that open theists love to use to prove that God does not know all things, that He does not have exhaustive foreknowledge. I preached a sermon last month, and used this passage for a Christmas sermon. As I did some further studying, I came to find out that the words 'Now I know' does not mean that He didn't know beforehand if Abraham would actually sacrifice his only promised child, but that it also mean to 'be acquainted with'. It is the same word used in Genesis 22:12 that is used in Isaiah 53:3 when it said 'He was acquainted with our grief.' Yada is the Hebrew word used in Genesis 22:12 and also Isaiah 53:3.
By Abraham being willing to sacrifice his only promised son(Ishmael was his son, too, but not the promised child), God became acquainted with Abraham's grief, knowing that later He would offer up His only Child to die in our stead.