You presume I don't look at words, verses and context before I make statements.
There is no anger stated in Gen3:24 nor in garash itself nor is there anger stated in the Greek equivalent used in the LXX.
The dots here are conjecture.
So, when Jesus
drove the money changers out of the temple, He was filled with joy, was He? Or when He
drove out all the pagan nations from the Promised Land, He wasn't angry with them? Or how about when God
drove/thrust/cast out Lucifer from heaven, that was His way of showing how pleased he was with the devil? Or when God
drove out Cain from the land that was God's way of showing that child of the devil what a happy camper He was with him after he murdered Abel? Or when Pharaoh
drove the ancient Hebrew slaves from his land that was the king's way of expressing his love for them? Or when the Israelites
drove out the pagan nations from the Land, this was their way of expressing friendship and goodwill toward the occupants? Or when Jesus
drove out demons from people, we're to believe those demons were really loving friends of the Lord? Or when Paul and his fellow evangelists were
driven out of Thessalonica by Jewish enemies of the gospel, we're to believe they were just pretending to be enemies of the Cross of Christ, etc., etc.
"Conjecture" indeed! I suppose, next, you'll want cites or quotes to prove what I just wrote?
Since the focus of Gen 3:24 is on "THE MAN", there is no reasonable or logical way to conclude that Adam was not the object of God's displeasure, most especially since Eve is not even mentioned in the text which makes perfectly good sense since God had already reconciled her to Himself.