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Will look for it. May have misquoted, misunderstood, or both.i didn't see that post - how do we know whether it was harvest time or not?
Thank you.
Will look for it. May have misquoted, misunderstood, or both.i didn't see that post - how do we know whether it was harvest time or not?
The primary purpose of the cosmos as per Psalm 19:1-4 is to defend
intelligent design and prove the existence of a supreme being. (cf. Rom
1:19-20.
Will look for it. May have misquoted, misunderstood, or both.
Thank you.
it is significant that Abel sheds blood and Cain does not, but it is also significant that Abel brings firstfruits and Cain does not - Passover is in the midst of firstfruits and Yom Kippur is not, and individual offerings for transgression are when the sin is committed and confessed, not "in the course of time" ((taking that to imply a specified time)).i didn't see that post - how do we know whether it was harvest time or not?
The cross humbled the Lord Jesus Christ - And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross - Phil 2:8.Please note the following:
The only way to God is through Jesus Christ (John 14:6)
The only way to Jesus Christ is by the Means of the Cross (Luke 14:27
The only way to the Cross is a denial of self (Luke 9:23).
If any person tries to come any other way, Jesus says, "they are a thief and a robber" (John 10:1).
The Believer must understand if they by pass the Cross, i.e., the Scrafice, i.e., the Blood of Jesus, then judgement must fall of them. Judgement will always fall on the Sacrifice or the Believer.
So are you saying that the KJV is perfectly translated from the original language because God caused it to be??
I trust the Lord to lead me in all truth.
I trust that He caused His original Bible to be what He wanted it to be. I do not trust human effort to perfectly translate the original work and there is an abundance of evidence of this in many translations.
Have learned a lot in this thread, and thank you as well!
Cain should have brought a blood offering then, had he been right with God and obedient?
As was stated in another post, it was not the beginning of that harvest season. Had it been, and Cain brought of the first fruits, it still would have been rejected?
how do you know they were making an offering for forgiveness of their sin?
I noticed something about tribulation in your post. Gods wrath is done at time of judgement. This is after tribulation. Can you share the scriptures you are basing your belief? For growth ofcourse. Not for arguement.This is why I keep telling these post-tribbers that we cannot possibly be on the earth during the time of God's wrath, because it was already satisfied by Jesus.
I noticed something about tribulation in your post. Gods wrath is done at time of judgement. This is after tribulation. Can you share the scriptures you are basing your belief? For growth ofcourse. Not for arguement.
Yes I have read revelation and I have started the study of tribulation. But have not come across any rapture. It says the saints will actually have to endure during this tribulation period. As you mentioned the days will be shortened for this reason. It also says the 2 prophets will be in Jerusalem preaching for the 3 and a half years. Until they are killed and bodies left out for 3 days. This is during the tribulation. It is also said there is numerous saints before the throne calling out to Jesus worshipping God in heaven. And when asked who these were, the angel replied these are those who died during the great tribulation.Thank you for your compliment. And the Lord bless you for your desire to know this information.
"Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near." - Rev.1:3
God's ultimate wrath and judgment for all of the unrighteous throughout all history, will take place at the great white throne judgment, which takes place after the millennial kingdom. However, God's wrath is also coming upon the earth in the form of the seals, trumpets and bowl judgments, which are described from Revelation chapters 6 thru 18. This time of tribulation/wrath will be a time like the earth has never seen form the beginning of creation, until now and never to be equaled again (Matt.24:15).
Just to give you an idea, with just the first four seals and the 6th trumpet judgment combined, over 1.7 billion will be killed within the first 3 1/2 years of that seven year period. And that is not including the fatalities that will result from trumpets 1, 2 and 3, nor from the seven bowl judgments. By the time the Lord returns to the earth to end the age, the majority of the earths population will have been decimated. In fact Jesus says regarding the last 3 1/2 years, that if those days were allowed to go on any longer, no one would be left alive on the earth.
This period of wrath is also known as "the day of the Lord" and "the hour of trial." This is why Jesus continually warns believers to be watching and ready for His appearing. Because once He comes gather the church, anyone who isn't ready, the door will be shut and that time of wrath will begin shortly after, affecting everyone caught in that time period. There will be people who will become believers after the church has been gathered, but they will still be exposed to all of the plagues of wrath and that simply because they will be on the earth. These are referred to as "the great tribulation saints" who are introduced in Rev.7:9-17, the majority of which will be killed because during the time of the beasts reign, they will keep their testimony of Jesus and the word of God and will not worship the beast, his image, nor receive his mark. Needless to say, that time of coming wrath is going to be unimaginable.
If you haven't already, I would suggest doing an in depth study on the seals, trumpets and bowl judgments to get a better understanding of the severity of God's coming wrath.
Thank God that the Lord promises to keep believers out of that time of wrath.
Yes I have read revelation and I have started the study of tribulation. But have not come across any rapture. It says the saints will actually have to endure during this tribulation period.
It is also said there is numerous saints before the throne calling out to Jesus worshipping God in heaven. And when asked who these were, the angel replied these are those who died during the great tribulation.
So again I ask can you clarify your stand on rapture? Because I assume you are on pre tribulation. My stance thus far is post tribulation when Jesus arrives in all His glory for the world to see. God bless you brother thanks for your response. Look forward to your reply.
I disagree with the idea that the church and saints are two different understandings. The saints are Gods Holy People. Which is us who are born again of the Spirit. I am a saint in the eyes of God. The seven letters to the churches for the most part were rebukes and strong admonishing. They were accused of being lukewarm among other things. So the distinction between those disobedient churches and saints would only suggest that the saints were Holy and did not fall into those 7 churches. Which we see alot of in these dark times. Many false and lukewarm churches.First of all, it is important to understand the difference between the church and the great tribulation saints.
The church = All believers from the on-set of the church up until the resurrection
Great tribulation saints = Individuals who become believers after the church has been removed from the earth and during that seven year period.
That said, I would point out that the word "ekklesia" translated as "church" is used 19 times throughout chapters 1 thru 3. After the end of chapter 3, the word ekklesia/church disappears from the narrative. After the end of chapter 3 and beginning in 5:8, the word hagios/saints is used. Nowhere in Revelation is the word church and saints used interchangeably. The next time the word church is used, is in Rev.22:16 in the epilog. You will never see the word church within the narrative of God's wrath.
The key to understanding the chronological order of Revelation in relation to history, is found in Rev.1:19 where John is told to write:
What you have seen = Everything from Rev.1:1 to 1:19
What is now = Represented by the letters to the seven churches, which also represents the entire church period
What will take place later = Everything that takes place after the "what is now," i.e. after the church period
In Rev.4:1, John hears a voice that sounds like a trumpet which says, "come up here and I will show you what must take place after this, which begins the "what must take place later" which John was told to write. That said, we are currently still living in the "what is now" portion of what John was told to write. Once the church is gathered, then the "what must take place later" will begin.
Rev.4:1 is what I call, a prophetic allusion to where the church is gathered. That voice that sounds like a trumpet, is synonymous with "the trumpet of God" found in I Thess.4:16. This is in fact why the word church no longer appears in the narrative after the end of chapter 3.
Regarding the above, this is why it is important to understand the difference between the church and the great tribulation saints, which are two separate groups.
Prior to chapter 7, John was told to write letters to the seven churches. Then here in chapter 7, he is being introduced to a great company of white robed saints which no man can count from every nation, tribe, people and language, which would make them all Gentiles. Then one of the elders asks John "these in white robes, who are did they come from?" The very fact that the elder is asking John who this group is when he just wrote letters to the seven churches, tell us that this group is not the church, neither are they referred to as such. In further support of this, John says that he doesn't know who they are. Then the elder says, "these are those who have come out of the great tribulation. These are people who will become believers after the church as been gathered and will be caught during the time of God's wrath.
The biggest problem with the post-trib view, is that it would put the living church through the seals, trumpets and bowl judgments which make up the wrath of God.
Those who have received Christ as Lord and Savior, have been credited with the righteousness of Christ and reconciled to God.
Jesus took upon himself the wrath of God that every believer deserves, satisfying it completely and therefore, God's wrath no longer rests upon believers, nor are we appointed to suffer God's coming wrath. (Rom.5:9, I Thess.1:10, 5:9, Rev.3:10). Believers are not appointed to suffer any wrath, neither the wrath coming upon the earth nor the wrath at the final judgment. We are not appointed to suffer any of God's wrath, because Jesus already did.
What is happening to you, is the same thing that happens with many, which is not recognizing that the gathering of the church is a separate event from when the Lord returns to the earth to end the age and establish His millennial kingdom.
The church, which is the bride of Christ, is seen in Rev.19:6-8 receiving her fine linen at the wedding of the Lamb which is taking place in heaven. Then in verse 14 in that same chapter, the bride is seen wearing her fine linen and following the Lord out of heaven in the second coming. That said, in order to attend the wedding of the Lamb and follow the Lord out of heaven, the church would already have to be in heaven. In support of this, we also have the following:
"They (beast and ten kings) will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”
The scripture above is in reference to when Jesus returns to the earth to end the age. Those "called, chosen and faithful followers that will be with Christ, is the church who will have been resurrected and caught up prior to the time of God's wrath.
Gathering of the church (I Thess.4:16-17, I Cor.15:51-53)
"For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Second Coming (Matt.24:29-31, Rev.1:7, 19:11-21)
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
The events above are two separate events, taking place at least seven years apart.
The on-going error, is that people are interpreting them as taking place at the being the same event and taking place at the same time. As long as people continue to interpret this as such, their end-time eschatology will be in error.
As a matter of fact by your first explanation you stated that God raptured the church and closed the door and poured out His wrath during tribulation. If that is true then how can these so called post rapture saints come about? When God closes the door there will be weeping and nashing of teeth and no man can open that door. It is too late. So that could not happen. These saints cannot be converted during post rapture as you mentioned just by the idea that Gods people will not suffer wrath. These two conflict.First of all, it is important to understand the difference between the church and the great tribulation saints.
The church = All believers from the on-set of the church up until the resurrection
Great tribulation saints = Individuals who become believers after the church has been removed from the earth and during that seven year period.
That said, I would point out that the word "ekklesia" translated as "church" is used 19 times throughout chapters 1 thru 3. After the end of chapter 3, the word ekklesia/church disappears from the narrative. After the end of chapter 3 and beginning in 5:8, the word hagios/saints is used. Nowhere in Revelation is the word church and saints used interchangeably. The next time the word church is used, is in Rev.22:16 in the epilog. You will never see the word church within the narrative of God's wrath.
The key to understanding the chronological order of Revelation in relation to history, is found in Rev.1:19 where John is told to write:
What you have seen = Everything from Rev.1:1 to 1:19
What is now = Represented by the letters to the seven churches, which also represents the entire church period
What will take place later = Everything that takes place after the "what is now," i.e. after the church period
In Rev.4:1, John hears a voice that sounds like a trumpet which says, "come up here and I will show you what must take place after this, which begins the "what must take place later" which John was told to write. That said, we are currently still living in the "what is now" portion of what John was told to write. Once the church is gathered, then the "what must take place later" will begin.
Rev.4:1 is what I call, a prophetic allusion to where the church is gathered. That voice that sounds like a trumpet, is synonymous with "the trumpet of God" found in I Thess.4:16. This is in fact why the word church no longer appears in the narrative after the end of chapter 3.
Regarding the above, this is why it is important to understand the difference between the church and the great tribulation saints, which are two separate groups.
Prior to chapter 7, John was told to write letters to the seven churches. Then here in chapter 7, he is being introduced to a great company of white robed saints which no man can count from every nation, tribe, people and language, which would make them all Gentiles. Then one of the elders asks John "these in white robes, who are did they come from?" The very fact that the elder is asking John who this group is when he just wrote letters to the seven churches, tell us that this group is not the church, neither are they referred to as such. In further support of this, John says that he doesn't know who they are. Then the elder says, "these are those who have come out of the great tribulation. These are people who will become believers after the church as been gathered and will be caught during the time of God's wrath.
The biggest problem with the post-trib view, is that it would put the living church through the seals, trumpets and bowl judgments which make up the wrath of God.
Those who have received Christ as Lord and Savior, have been credited with the righteousness of Christ and reconciled to God.
Jesus took upon himself the wrath of God that every believer deserves, satisfying it completely and therefore, God's wrath no longer rests upon believers, nor are we appointed to suffer God's coming wrath. (Rom.5:9, I Thess.1:10, 5:9, Rev.3:10). Believers are not appointed to suffer any wrath, neither the wrath coming upon the earth nor the wrath at the final judgment. We are not appointed to suffer any of God's wrath, because Jesus already did.
What is happening to you, is the same thing that happens with many, which is not recognizing that the gathering of the church is a separate event from when the Lord returns to the earth to end the age and establish His millennial kingdom.
The church, which is the bride of Christ, is seen in Rev.19:6-8 receiving her fine linen at the wedding of the Lamb which is taking place in heaven. Then in verse 14 in that same chapter, the bride is seen wearing her fine linen and following the Lord out of heaven in the second coming. That said, in order to attend the wedding of the Lamb and follow the Lord out of heaven, the church would already have to be in heaven. In support of this, we also have the following:
"They (beast and ten kings) will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”
The scripture above is in reference to when Jesus returns to the earth to end the age. Those "called, chosen and faithful followers that will be with Christ, is the church who will have been resurrected and caught up prior to the time of God's wrath.
Gathering of the church (I Thess.4:16-17, I Cor.15:51-53)
"For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Second Coming (Matt.24:29-31, Rev.1:7, 19:11-21)
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
The events above are two separate events, taking place at least seven years apart.
The on-going error, is that people are interpreting them as taking place at the being the same event and taking place at the same time. As long as people continue to interpret this as such, their end-time eschatology will be in error.
I disagree with what you’re trying to make this passage say. She didn’t need vindication as if she was completely innocent. Abimelech is saying to Sarah that the truth is now known by all that her "brother" is in fact her husband and that Abraham will serve as a covering of other men's eyes so that they will not look upon Sarah as a potential wife. Thus she was reproved for her part in the deception that almost cost Abimelech his life.
John Gill comments: "behold, he is to thee a covering of the eyes, unto all that are with thee; a protection of her person and chastity: so an husband, in our language, is said to be a cover to his wife, and she under a cover: thus Abraham being now known to be the husband of Sarah, would for the future be a covering to her, that no one should look upon her, and desire her, and take her to be his wife."
Btw, when you go to the “original” languages to correct the Bible, you do know that makes you the final authority of what God has said?
Hi!Good day Butterflyy,
I started out with the KJV, but it is not my choice translation. I would suggest using an app that allows you to see all of the major translations of verse all at the same time. This will allow you to compare how each translation stacks up against each other. For the most part, they seem to convey the same information, with just different wording.
It will also allow you to look up the definitions of Hebrew and Greek words, as well as the interlinear and many other studies. The app below is the one that I have been using for years.
https://biblehub.com/
That's what it represents. Abel made an offering to God, which had to do with shed blood. And Cain's offering was rejected, because it was not of from his crops, i.e. his own works.
That is correct! Regardless of what time Cain brought his offering, it would have been rejected and that because it did not have to do with the shedding of blood. Cain's offering represents our attempt to be reconciled to God through our own works.
it is significant that Abel sheds blood and Cain does not, but it is also significant that Abel brings firstfruits and Cain does not - Passover is in the midst of firstfruits and Yom Kippur is not, and individual offerings for transgression are when the sin is committed and confessed, not "in the course of time" ((taking that to imply a specified time)).
Yep, leave it up to me to misread/misinterpret something. Do stand corrected, and apologize all for making a false reference.
Thanks.
Luke 9:23 - And He said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.The cross humbled the Lord Jesus Christ - And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross - Phil 2:8.
However, Jesus was not left in the grave. He was resurrected to life - Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live - John 11:25
He also ascended up into heaven and it is in His ascension that He has been given a name which is above every name and He is Head over all things to the church - And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church (Eph 1:19-22).
Please note ... as far as your statement "If any person tries to come any other way, Jesus says, "they are a thief and a robber" (John 10:1)" ... John 10:1 refers to those who would come in with false doctrine to lead the sheep astray (of whom the thief of John 10:10 is chief among the "hirelings").
John 10:1 does not refer to those who desire "to come any other way" to come to the Father. The only way to come to the Father is through the Son. No other way.
John 10:
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.