Assertions without evidence are indistinguishable from opinions. Post the Scripture.
I did at least twice, but you refuse to consider the study. I told you the file is clean on the word of a Christian, and on the word of Internet Archive and on the word of many antivirus and malware checkers at virustotal.
However, consider:
Deu 32:32: "For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:"
Ps 69:21: "They gave me also gall for my meat; and in my thirst they gave me vinegar to drink."
Mat 27:34: "They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink."
Acts 8:23: "For I perceive that thou art in the gall of bitterness, and in the bond of iniquity."
Mar 15:23: "And they gave him to drink wine mingled with myrrh: but he received it not."
Heb 2:9: "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."
I also hope one knows the difference between drink and taste.
Deu 32:33: "Their wine is the poison of dragons, and the cruel venom of asps."
Prov 4:17: "For they eat the bread of wickedness, and drink the wine of violence."
Prov 20:1: "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise."
Dan 1:8: "But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself."
Am 2:8: "And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god."
Hab 2:5: "Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:"
There are more but that should be sufficient in answer.