are you sure? think about it.
before this statement the Lord God makes to Moses, we have the golden calf incident. then God says to Moses, (my paraphrase) leave this place, you and the people YOU brought out of Egypt. God tells him He'll send an angel to drive out the Caananites, etc, but He won't go with them because they're a stiff-necked people and He might destroy them on the way.
Moses, as mediator, pleads with God for the people, calling them GOD'S people. God agrees to do as Moses asked. Moses asks the famous favor, show me Your glory.
God tells Moses He'll make His goodness pass before him, saying I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
God is telling Moses mercy and compassion are His to bestow as He wishes. He has chosen not only to bestow them on Moses, but on the people Moses pleads for. not to all people; not to the Amorites or the Hittites -- they face destruction. but in this instance to the ones Moses intercedes for, to God's people.
it's no different to the usage in Romans.
before this statement the Lord God makes to Moses, we have the golden calf incident. then God says to Moses, (my paraphrase) leave this place, you and the people YOU brought out of Egypt. God tells him He'll send an angel to drive out the Caananites, etc, but He won't go with them because they're a stiff-necked people and He might destroy them on the way.
Moses, as mediator, pleads with God for the people, calling them GOD'S people. God agrees to do as Moses asked. Moses asks the famous favor, show me Your glory.
God tells Moses He'll make His goodness pass before him, saying I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
God is telling Moses mercy and compassion are His to bestow as He wishes. He has chosen not only to bestow them on Moses, but on the people Moses pleads for. not to all people; not to the Amorites or the Hittites -- they face destruction. but in this instance to the ones Moses intercedes for, to God's people.
it's no different to the usage in Romans.
Moses asked God to see the "Glory" of God and when God granted it God told Moses the phrase in question.