Has this Prohecy yet been fullfilled?
Zechariah 14:16-21
New King James Version
16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. 17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.
20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts.
Zechariah 14:16-21
New King James Version
16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. 17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.
20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts.
I still don't see why the timing would be assumed to be after a theoretical rapture. I don't see why those with a new spirit would not be interpreted as Jews that accepted the covenant of Christ (Christians). Even the OT speaks of the coming of a new covenant written on the hearts and minds.
The land given in Genesis 17:8 could be considered just Canaan, but I'm sure someone somewhere has interpreted this to be the entire world based on the phrasing. In the NT it is explained that the seed of the promise is counted only in Christ and those in Christ. It would be contrary to scripture to claim that any land promised would go to NonChristian Jews by right of that promise.
I imagine each of the three main Abrahamic religions, based on their religious texts, would have the ability to claim rights to whatever lands promised (if we indeed this is a description of a literal physical place).
If the interpetation is that the geographical location considered Canaan is the birthright of NonChristian Jews by the sake of the promise to Abraham, that interpretation contradicts scripture and is therefore incorrect. It is possible to claim it for other reasons but not by that cited OT scripture.
I imagine the interpetaton of post-rapture saved Jews (those that become Christian) requires a very specific model and interpretation of rapture. Rapture in itself is a can of worms that many don't agree on. What manner of rapture interpretation and second coming of Christ is being used in this case?
The land given in Genesis 17:8 could be considered just Canaan, but I'm sure someone somewhere has interpreted this to be the entire world based on the phrasing. In the NT it is explained that the seed of the promise is counted only in Christ and those in Christ. It would be contrary to scripture to claim that any land promised would go to NonChristian Jews by right of that promise.
I imagine each of the three main Abrahamic religions, based on their religious texts, would have the ability to claim rights to whatever lands promised (if we indeed this is a description of a literal physical place).
If the interpetation is that the geographical location considered Canaan is the birthright of NonChristian Jews by the sake of the promise to Abraham, that interpretation contradicts scripture and is therefore incorrect. It is possible to claim it for other reasons but not by that cited OT scripture.
I imagine the interpetaton of post-rapture saved Jews (those that become Christian) requires a very specific model and interpretation of rapture. Rapture in itself is a can of worms that many don't agree on. What manner of rapture interpretation and second coming of Christ is being used in this case?