In the same day the LORD made a covenant with Abram, saying, to thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Genesis 15:18
Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:16
Right. Which of course proves my earlier assertions:
That Israel will ONLY obtain their covenant possessions AFTER receiving their Kinsman Redeemer.
Made clear by the four "UNTIL" statements of Scripture. And of course the unequivocal statement by God thru Moses, Ezekiel, Joel, Amos, Micah, Isaiah, Jerimiah and most of the prophets.
Eze 37:11
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Eze 37:12
Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Eze 37:13
And ye shall know that I
am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Eze 37:14
And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken
it, and performed
it, saith the LORD.
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National Israel will not permanently obtain her full Abrahamic/Davidic covenant possessions until she receives her Kinsman-Redeemer (Messiah) at the end of the Time of Jacob’s Trouble.
Let’s test that proposition biblically and prophetically.

The Land Promise Is Unconditional — But Possession Is Conditional
The Covenant Itself
In Genesis 15, God alone passes between the pieces. The land promise is unilateral and irrevocable (cf. Gen 15:18–21; 17:7–8). The covenant depends on God, not Israel’s obedience.
But…
Enjoyment of the Land Is Conditional
Deuteronomy 28 makes clear:
Obedience → security in the land
Disobedience → expulsion from the land
This establishes a pattern:
Title is unconditional; enjoyment is conditional.

Israel’s Final Regathering Requires Repentance
The key text is Deuteronomy 30:1–6.
Notice the order:
Scattering among the nations
National repentance
God gathers them
Then they possess the land permanently
Verse 6 is decisive:
“The LORD thy God will circumcise thine heart…”
That is New Covenant language (cf. Jer 31; Ezek 36).
Thus:

Permanent possession follows spiritual transformation.

The “Time of Jacob’s Trouble” Produces National Repentance
Jeremiah 30:7:
“Alas! for that day is great… it is even the time of Jacob’s trouble; but he shall be saved out of it.”
The tribulation is not merely judgment — it is purification.
Compare:
Zechariah 12:10
“They shall look upon me whom they have pierced…”
Zechariah 13:8–9
A remnant refined and brought to faith.
Repentance comes at the climax of national distress.

The Kinsman-Redeemer Must Be Received Before the Kingdom
The pattern of the Kinsman Redeemer is seen in Ruth:
Naomi (Israel) loses possession
Ruth (Gentile bride) is gathered first
Boaz redeems only after the legal issue is settled
The land is restored through the Redeemer
Prophetic parallel:
Israel temporarily set aside
Gentile fullness gathered (Rom 11:25)
Then “all Israel shall be saved” (Rom 11:26)

Messiah Returns Before Israel’s Kingdom Possession
Matthew 23:39:
“Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh…”
That is national acknowledgment.
Then:
Zechariah 14:3–4
Messiah stands on the Mount of Olives and delivers Jerusalem.
Only after this intervention does Israel dwell securely.

Ezekiel 36–37: Cleansing Before Dwelling Securely
In Ezekiel 36:
Order matters:
Regathering
Cleansing
New heart
Indwelling Spirit
Then dwelling securely in the land
Chapter 37 (Valley of Dry Bones) shows:
National resurrection
Then “David my servant” reigns
Then everlasting covenant of peace
The kingdom follows spiritual rebirth.

Daniel 9 Places the Turning Point at the End of the 70th Week
Daniel 9:24 states six goals for Israel:
Finish transgression
Make an end of sins
Bring in everlasting righteousness
Those are spiritual objectives fulfilled at the climax of the 70th week — not before.
Thus covenant fulfillment waits until that moment.

Romans 11: National Salvation Precedes Restoration
Romans 11:25–27:
Blindness in part… until the fullness of the Gentiles…
And so all Israel shall be saved.
Paul connects:
Removal of blindness
Covenant forgiveness
Then fulfillment of promises
Restoration is tied to redemption.
Logical Flow of the Prophetic Order
Israel scattered
Partial regathering in unbelief (modern state)
Time of Jacob’s Trouble
National repentance
Reception of Messiah
Spiritual regeneration
Messianic Kingdom
Secure covenant possession
If Israel permanently possessed the covenant land before receiving the Redeemer:
Deut 30 order would be violated
Jer 31 New Covenant timing would be reversed
Zech 12 national repentance would be unnecessary
Rom 11 sequence would collapse
Theological Conclusion
Yes — Scripture consistently places permanent covenant possession AFTER national repentance and reception of Messiah at the end of Jacob’s Trouble.
The land promise is irrevocable.
But its final secure enjoyment awaits:
The appearance and acceptance of Israel’s Kinsman-Redeemer.