J
James456
Guest
Yes, Rom7:14-24 is all about coveting, what goes on, on the inside of man. Concupiscence is a latin term I believe.It's an interesting concept.
But if D. Engelbart invented the MOUSE back in the 60's...
he most certainly will know about the mouse.
If someone TODAY wants to change the meaning...I'll trust Engelbart.
Seems reasonable to me..but whatever - this is not something to debate.
When wanting to know what Catholics teach...and they DID coin the word...
I'd go here:
From the explanation given, it is plain that the opposition between appetite and reason is natural in man, and that, though it be an imperfection, it is not a corruption of human nature.
Nor have the inordinate desires (actual concupiscence) or the proneness to them (habitual concupiscence) the nature of sin; for sin, being the free and deliberate transgression of the law of God, can be only in the rational will; though it be true that they are temptations to sin, becoming the stronger and the more frequent the oftener they have been indulged.
As thus far considered they are only sinful objects and antecedent causes of sinful transgressions; they contract the malice of sin only when consent is given by the will; not as though their nature were changed, but because they are adopted and completed by the will and so share its malice. Hence the distinction of concupiscence antecedent and concupiscence consequent to the consent of the will; the latter is sinful, the former is not.
The first parents were free from concupiscence, so that their sensuous appetite was perfectly subject to reason; and this freedom they were to transmit to posterity provided they observed the commandment of God. A short but important statement of the Catholic doctrine on this point may be quoted from Peter the Deacon, a Greek, who was sent to Rome to bear witness to the Faith of the East: "Our belief is that Adam came from the hands of his Creator good and free from the assaults of the flesh" (Lib. de Incarn., c. vi). In our first parents, however, this complete dominion of reason over appetite was no natural perfection or acquirement, but a preternatural gift of God, that is, a gift not due to human nature; nor was it, on the other hand, the essence of their original justice, which consisted in sanctifying grace; it was but a complement added to the latter by the Divine bounty.
By the sin of Adam freedom from concupiscence was forfeited not only for himself, but also for all his posterity with the exception of the Blessed Virgin by special privilege. Human nature was deprived of both its preternatural and supernatural gifts and graces, the lower appetite began to lust against the spirit, and evil habits, contracted by personal sins, wrought disorder in the body, obscured the mind, and weakened the power of the will, without, however, destroying its freedom. Hence that lamentable condition of which St. Paul complains when he writes:
I find then a law, that when I have a will to do good, evil is present with me. For I am delighted with the law of God, according to the inward man: but I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members. Unhappy man that I am, who shall deliver me from the body of this death? (Romans 7:21-25)
source: https://www.newadvent.org/cathen/04208a.htm
