Loss of salvation???

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He said it the way He said it because Nicodemus was confused. Nicodemus thought Jesus meant two natural births. Jesus clarified by saying one natural birth and one spiritual birth.

John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit.

What JESUS says in John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Sure separates being born naturally and born being REBORN spiritually.

One being born (of flesh) by our mother which gives us all of our sins, the other born of water (baptized in JESUS name) and of spirit (JESUS filling us with the Holy Ghost).

John 3:6
King James Version
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

V/S

John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit.

How can spirit give birth to spirit?
 
Romans 11:11-15

Israel’s Rejection Not Final
11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
 
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What JESUS says in John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Sure separates being born naturally and born being REBORN spiritually.

One being born (of flesh) by our mother which gives us all of our sins, the other born of water (baptized in JESUS name) and of spirit (JESUS filling us with the Holy Ghost).

John 3:6
King James Version
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

V/S

John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit.

How can spirit give birth to spirit?

There is no talk of baptism anywhere in those verses. The problem is you see the word "water" and your mind automatically thinks baptism.

Jesus is talking about regeneration which everyone needs in order to comprehend spiritual matters. Baptism is something entirely different. Baptism has to do with cleansing.

Until we are regenerated we are dead in our sins. We are not physically dead (we have a human body), nor are we intellectually or emotionally dead (we have a human soul), but we are spiritually dead (no human spirit). We are body and soul only until we are born of the Spirit. Regeneration is the Holy Spirit generating a human spirit. "Spirit gives birth to spirit".
 
There is no talk of baptism anywhere in those verses. The problem is you see the word "water" and your mind automatically thinks baptism.

Jesus is talking about regeneration which everyone needs in order to comprehend spiritual matters. Baptism is something entirely different. Baptism has to do with cleansing.

Until we are regenerated we are dead in our sins. We are not physically dead (we have a human body), nor are we intellectually or emotionally dead (we have a human soul), but we are spiritually dead (no human spirit). We are body and soul only until we are born of the Spirit. Regeneration is the Holy Spirit generating a human spirit. "Spirit gives birth to spirit".

Yea, it is baptism, JESUS says water and spirit, in Act 2,8,10 and 19 when those folds were grafted in it was with both being baptized in JESUS (born of water) name and being filled with the Holy Ghost (born of spirit).


How do we get "regenerated we are dead in our sins"
 
There is no talk of baptism anywhere in those verses. The problem is you see the word "water" and your mind automatically thinks baptism.

Jesus is talking about regeneration which everyone needs in order to comprehend spiritual matters. Baptism is something entirely different. Baptism has to do with cleansing.

Until we are regenerated we are dead in our sins. We are not physically dead (we have a human body), nor are we intellectually or emotionally dead (we have a human soul), but we are spiritually dead (no human spirit). We are body and soul only until we are born of the Spirit. Regeneration is the Holy Spirit generating a human spirit. "Spirit gives birth to spirit".


And can you explain how spirit gives birth to spirit???

Maybe even though in a verse or two?
 
Yea, it is baptism, JESUS says water and spirit, in Act 2,8,10 and 19 when those folds were grafted in it was with both being baptized in JESUS (born of water) name and being filled with the Holy Ghost (born of spirit).


How do we get "regenerated we are dead in our sins"

We are born again when we believe in Christ. How do you think Adam was regenerated after he died spiritually? He repented and believed.

And can you explain how spirit gives birth to spirit???

Maybe even though in a verse or two?

If you're asking for the actual mechanics, how am I suppose to know how God works? Do you know how He created the universe other than He said so?

Scripture is clear. The Holy Spirit generates a human spirit. What more do you want? The Spirit isn't giving birth to Himself.

John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit.


Yeah, water as amniotic fluid, that's what a baby is in then they are born. There is no talk of baptism in these verses, Again, it is your insertion because you see the word water.

Regeneration and baptism are two different things.
 
We are born again when we believe in Christ. How do you think Adam was regenerated after he died spiritually? He repented and believed.



If you're asking for the actual mechanics, how am I suppose to know how God works? Do you know how He created the universe other than He said so?

Scripture is clear. The Holy Spirit generates a human spirit. What more do you want? The Spirit isn't giving birth to Himself.

John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit.


Yeah, water as amniotic fluid, that's what a baby is in then they are born. There is no talk of baptism in these verses, Again, it is your insertion because you see the word water.

Regeneration and baptism are two different things.

Do you really belive what comes out of your mouth?

SCRIPTURE IS CLEAR? What scripture.

Sure does take a lot of back and forths when someone just talks in circles.

Spirit gives birth to spirit, LOL.
 
There is no talk of baptism anywhere in those verses. The problem is you see the word "water" and your mind automatically thinks baptism.

Jesus is talking about regeneration which everyone needs in order to comprehend spiritual matters. Baptism is something entirely different. Baptism has to do with cleansing.

Until we are regenerated we are dead in our sins. We are not physically dead (we have a human body), nor are we intellectually or emotionally dead (we have a human soul), but we are spiritually dead (no human spirit). We are body and soul only until we are born of the Spirit. Regeneration is the Holy Spirit generating a human spirit. "Spirit gives birth to spirit".

I don't see who or what you're responding to, but this is interesting.

The gang that's so manically in favor of water baptism allegedly being a requirement for us today, they not only are failing to rightly divide the word of truth, but they're also failing to read the texts for what they say within the confines of the grammatical rules in the English language. A prime example is:

Acts 19:1-6
1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

What's missed so easily by so many is the fact that verse 5 is still speaking about the Jewish crowd to whom John the Baptist was addressing who then were baptized in the name of Christ Jesus. If we look at the imagery painted for us by the scriptural text words, the cinematic shift away from that crowd of people John the Baptist was addressing didn't happen until verse 6.

In other words, Paul didn't do an additional dunking in water of those disciples to whom he was speaking, but some whacko groups today assume what's utterly false because of their failure to consider the antecedent pronoun that defines which crowd was being spoken about. The rules governing antecedents among so many of those who are products of modern and historic public schooling that has long since gone downhill, these kinds of silly errors continue to this day and beyond.

A shift in verse 5 could only have come about if it read like this:

5 When they heard this from Paul, they were baptized in the name of the Lord Jesus.

As you can see, that shift did not at all take place until verse 6. Do you see that? This is a valuable lesson to us all to read the text for what it says rather than to inject into it what isn't there, as is the practice of far too many, as you have seen for yourself in here.

Further backing for this proper understanding of the text is evidenced here:

Acts 8:14-17
14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17 Then laid they their hands on them, and they received the Holy Ghost.

Notice there is absolutely no mention for them to have been baptized a second time since it was the first water baptism whereby they received the remission of their sins with them having been under the Kingdom Gospel rather than the Gospel of Grace preached unto the Gentiles.

Therefore Paul did not re-baptize them in water, but rather laid hands on them for the receiving of Holy Spirit, as was the case for those, again, under the Kingdom Gospel.

MM
 
How can you be sure that those people really believed Jesus rose from the dead in the first place? Afterall, one can believe much about Jesus, all of it being true, but if you don't truly believe He rose from the dead, then one's faith is in vain.

Our salvation is to be found in the Resurrection of Christ, not His death. His death made salvation possible for all but it is His life that saves.

Romans 10:9
If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

John speaks of those who appeared to believe but later showed they did not. My concern is mainly with Paul, who speaks to brothers and uses language like “severed from Christ” and “Christ is of no benefit to you.” I no longer see the warnings as merely rhetorical or loss as only diminished rewards. I’m cautiously open to careful, in-depth contextual and lexical analysis - but not to surface-level proof-texting. In my view, something important is being missed here, and the issue remains an open one.

The question I answered is a bogus challenge. This is not about crossing a moral threshold of being good or not.
 
John speaks of those who appeared to believe but later showed they did not. My concern is mainly with Paul, who speaks to brothers and uses language like “severed from Christ” and “Christ is of no benefit to you.” I no longer see the warnings as merely rhetorical or loss as only diminished rewards. I’m cautiously open to careful, in-depth contextual and lexical analysis - but not to surface-level proof-texting. In my view, something important is being missed here, and the issue remains an open one.

The question I answered is a bogus challenge. This is not about crossing a moral threshold of being good or not.
Well, there is a standard to start from. A beginning. A starting point.

If we cannot start from there, anything in the race can "contextually" convince us otherwise.

John 5:24
“Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Start with the contextual and lexical analysis of the sentential participle in John 5:24..........You are in mid race trying to change the rules of the start........The calvies do the same.
 
What most of them overlook is that the Church was FIRST populated ONLY by Jews, not Gentiles.

MM

Most likely is was God's logical move because the Jews would be quick and the first to grasp the significance of atonement for sin.
Pagans used to have sacrifices to their gods for things like rain in season and fertility.
 
This is a very interesting claim you've made, although to someone else.

If I may, pray tell, what's the threshold for salvation loss?

Where is it?

Are you claiming that YOU have abstained from ALL the pollutions of this world?

Are you that righteous?

How do you abstain from those pollutions?

WHAT are those pollutions?

Do you not still sin in this life?

How many sins does it take to send one to Hell?

How great a sin does one have to commit to be cast into Hell, or to cause the Father to forfeit His own Holy Spirit to mankind and his sins?

Many more questions could be asked, but this should suffice for the time being.

MM


why not attack Peter? I gave Peter's answer, your problem is with the Word of God not me

and I never used the term hell as I do not believe the false doctrine of a hell. The God I follow would never punish any one for ever. He will put to death a person that refuses to stop sinning.

One last comment --- I do not WILLINGLY SIN, on purpose sin, knowingly sin --- that will get you cast into the Lake of fire.
 
Well, there is a standard to start from. A beginning. A starting point.

If we cannot start from there, anything in the race can "contextually" convince us otherwise.

John 5:24
“Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Start with the contextual and lexical analysis of the sentential participle in John 5:24..........You are in mid race trying to change the rules of the start........The calvies do the same.

First let's put John5:24 together with 1John3:14. I'll start with the NAS which in his later years was RBT's favored English translation:

NAS John 5:24 "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.​
NAS 1 John 3:14 We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.​
Are we sure we're believers with life?​
Now some of the language of 5:24 simplified for now:
  • "the [man] who hears My Word and [who] believes [ ] the one who sent me"
    • There is customarily debate about the extent of what these substantival present active participles tell us:
      • Are they simply timeless and gnomic telling us no more than the general axiom about the hearing and believing man - the believer?
      • Do they convey any sense of time like continuous or one-time?
        • The continuous believer?
        • The one-time, one moment believer?
        • Any other possibilities?
  • Add "has eternal life"
    • General axiom - the believer has eternal life?
    • The continuous believer has eternal life?
    • The one-moment in time believer has eternal life?
    • Any other possibilities?
  • Add the next clause and repeat the questions.
  • "has passed out of death into life"
    • Perfect tense tells us current state based upon past action.
    • Doe not tell us anything beyond the current state.
    • Still wondering about remaining in death if not loving the brothers.
  • Define and explain "eternal"
  • Define and explain all that is intrinsic to genuine belief
  • Where in this verse does it say that the believer cannot turn back or fall away from believing and become an unbeliever?
    • Does an unbeliever have eternal life according to this verse or any verse?
  • As an aside, does Jesus say believing the one who sent Him is necessary - if so, then why the slogan 'faith [ ] in Christ alone'?
I don't think starting here or in John3:16 - which has some of the same issues - makes the case for a starting point.
 
If it can be lost it's not eternal.


some how that is not what I said,, I do not know where that came from.. eternal life IS eternal
Once in the process of salvation, God can end that process and that person will never be given eternal life.

Well better clarify that too.. if a person with the Holy Spirit in them begins to sin and will not repent and returns to a lawless life, God will not allow them into the kingdom. the Lake if Fire is their end.
 
some how that is not what I said,, I do not know where that came from.. eternal life IS eternal
Once in the process of salvation, God can end that process and that person will never be given eternal life.

Well better clarify that too.. if a person with the Holy Spirit in them begins to sin and will not repent and returns to a lawless life, God will not allow them into the kingdom. the Lake if Fire is their end.
Is English your second language?
 
Why didn't JESUS just say, since HE knows anyone who is reading HIS word is born naturally ...
Jesus was responding to Nicodemus' question, where Nicodemus brought up the subject of natural birth.
... why didn't HE just say you need to be born of the spirit to ENTER?
Nicodemus had questioned Jesus' use of the word "again"; as in 'born again'. That requires 2 births.

Jesus initiated the word 'again'. Nicodemus brought up the term 'mother's womb'. Jesus respectfully responded to Nicodemus' genuine concern; saying, in effect, that a man cannot reenter his mother's womb anymore than the water can.
 
why not attack Peter? I gave Peter's answer, your problem is with the Word of God not me

So, you don't have answers to my questions? Peter was an apostle to Israel, not the body of Christ to whom Paul preached and served as THE apostle.

Attack Peter? No. Not at all. No need to do that.

and I never used the term hell as I do not believe the false doctrine of a hell.

Again, very telling indeed.

The God I follow would never punish any one for ever. He will put to death a person that refuses to stop sinning.

Understood. What's interesting, however, is that the God described in the Bible isn't One who will do other than what He said will happen as defined by the god you say that you follow. That, however, is a different debate than the topic of this thread.

One last comment --- I do not WILLINGLY SIN, on purpose sin, knowingly sin --- that will get you cast into the Lake of fire.

The lake of fire...the one you claim to not believe in?

MM
 
For those who read James and think he was speaking to the body of Christ today...the very James who stated that one is justified by faith perfected through works, think again about the idea that he was speaking to us today:

Romans 3:23-26
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

So, those who think James was speaking to them, they are those who have gone back to zeal for the Law as was the case with those under the Kingdom Gospel that taught the requirement for water baptism for the remission of sins, which is no longer valid for today.

Works-based salvation will save not one soul today nor will it justify one soul today.

MM