I have seen this on another site and wonder if this is the correct explanation to Matt 22 – that the Israelites are destroyed and the kingdom is taken from them and the gentiles are now invited.
Matthew 22:1-10 - for ease of reference
22 Jesus spoke to them again in parables, saying:
2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son.
3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business.
6 The rest seized his servants, mistreated them and killed them.
7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come.
9 So go to the street corners and invite to the banquet anyone you find.’
10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
Cambridge Greek Testament for Schools and Colleges commentary states:
As of the other parables of the Passion, the primary intention of this regards the present and the immediate future. The parable falls into two divisions, (1) vv. 1 7; (2) vv. 8 14. In the first (1) the servants are John Baptist and the first disciples of Christ; the feast is the Kingdom of God, or the Christian Church; the invited guests, who refuse to come, are the Jews; the vengeance taken was literally fulfilled at the siege of Jerusalem, a. d. 70. (2) This division relates to the preaching of the Gospel to the Gentiles. As in the Net (ch. 13:47) or in the Corn-field (ch. 13:24), worthy and unworthy are mingled until the King separates.
Matt 23:37-39 at the conclusion of Jesus' teaching in the Temple:
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Matthew 22:1-10 - for ease of reference
22 Jesus spoke to them again in parables, saying:
2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son.
3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business.
6 The rest seized his servants, mistreated them and killed them.
7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come.
9 So go to the street corners and invite to the banquet anyone you find.’
10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
Cambridge Greek Testament for Schools and Colleges commentary states:
As of the other parables of the Passion, the primary intention of this regards the present and the immediate future. The parable falls into two divisions, (1) vv. 1 7; (2) vv. 8 14. In the first (1) the servants are John Baptist and the first disciples of Christ; the feast is the Kingdom of God, or the Christian Church; the invited guests, who refuse to come, are the Jews; the vengeance taken was literally fulfilled at the siege of Jerusalem, a. d. 70. (2) This division relates to the preaching of the Gospel to the Gentiles. As in the Net (ch. 13:47) or in the Corn-field (ch. 13:24), worthy and unworthy are mingled until the King separates.
Matt 23:37-39 at the conclusion of Jesus' teaching in the Temple:
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”