Even outward circumcision of a gentile doesn't make a Gentile a natural tribal member of the Jews.
It did in ancient times. Proselytes joined whatever tribe occupied the area in which they lived.
Even outward circumcision of a gentile doesn't make a Gentile a natural tribal member of the Jews.
Look. You just keep digging your ditch deeper, by inserting your personal doctrine into Scripture, where there is no doctrine of yours in the Scripture.Uriah the Hittiite was a proselyte who likely belonged to the tribe of Judah or Benjamin (based on where he lived in Jerusalem). To make the claim that heroes of Israel like that weren't members of a tribe is just ridiculous.
Look. You just keep digging your ditch deeper, by inserting your personal doctrine into Scripture, where there is no doctrine of yours in the Scripture.
Where in Scripture is Uriah the Hittite ever listed with a natural tribe of Israel. Where in Scripture is there any member of a tribe of Israel, that is not referred to by that tribe, but only by a Gentile nation on earth?
Ruth the Moabitess was never named as a tribal member, though her offspring with Boaz of Judah, became members of the tribe of Judah.
Uriah was called a Hittite, and only a Hittite, because he was only a Hittite, not a member of any natural tribe of Israel.
This is become fun to watch, but seriously, there comes a point, where we should just admit a mistake. I mean, who among us has not made mistakes with the Bible? Even Peter was called out for a mistake in NT practice, and he repented to later acknowledge Paul as a brother and true writer of Scripture...
Well I'm open to better words to use but it's more than just moving from one place to another.
If you do a word search, as I have done, you will see that it does convey the idea of forceful seizure, as in people taking the kingdom of God by force, the Roman soldiers arresting Paul, the devil seizing believers out of the father's hand, a wolf snatching sheep, etc.
Romans Chapter 11 - Israel Is Not Cast Away
Vs 1, Paul begins with a bold declaration: "Has God cast away His people? God forbid." He points to himself as proof; an Israelite, of the seed of Abraham, from the tribe of Benjamin. Israel is not rejected, disowned, or replaced.
Vs 5,6, Currently there is a remnant/a small believing minority of Israelite believers. God always preserves a faithful core.
Vs 7,8,9 Though a believing remnant sees clearly, the rest are blinded. "God has given them the spirit of slumber, eyes that they should not see & ears that they should not hear, unto this day." (See Deut. 29:4; Isa. 29:10.)
This blindness is real, but it is not final.
VS 11, Paul asks: "Have they stumbled that they should fall?" Answer: No! Their stumbling opened the door for salvation to come to the Gentiles, to provoke Israel to jealousy.
Vs 20, Unbelieving Israelite branches were broken off because they rejected Christ’s law-fulfilling, sin-atoning work. Gentiles, by faith in Jesus' finished work, have been grafted into Israel’s covenant promises. (See Eph. 2:12.)
Vs 25 Paul unveils a divine mystery: Israel's blindness that's partial & temporary. It will last "until the fulness of the Gentiles be come in." God’s plan includes both Gentile salvation & Israel’s restoration.
Vs 26, At that time, "all Israel shall be saved." As written: "There shall come out of Sion the Deliverer & shall turn away ungodliness from Jacob = Israel. Messiah Himself will complete the work.
Vs 29, "For the gifts and calling of God are without repentance." God chose Israel & will not change His mind. Done deal!
God has not rejected, disowned or replaced Israel with the NT church. The Church/believers in Jesus finished sin atoning sacrificial work. Have been grafted into God's covenants of promise. I.E. Access to our Great God & savior, Jesus the Christ!
Romans 11 isn't about replacing Israel with the Church. It's about inclusion, reconciliation & God's unchanging covenant faithfulness.
The Church/believers in Jesus' finished, sin-atoning sacrifice. Have been grafted into the covenants of promise. Israel remains chosen & Gentiles are included. Together they testify to the mercy of our great God and Savior, Jesus Christ.
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
3O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
False. Scripture clearly makes difference between Mt Zion on earth, and the heavenly Mt Sion.
{12:22}
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
You must have missed the part where you show every instance of Zion in the OT is not Sion. There are prophecies referring to the heavenly Sion and earthly Zion that are written as Sion vs Zion.
I'm a little confused by your post. Are you saying the Jews are saved because they are Jews, or are they saved because
they belong to the nation of Israel or is it by Christ. Maybe I've misunderstood you, but you seem to have stated all three
at various points. To me, they seem mutually exclusive of each other. Would you select and summarize the one that defines your belief regarding a single basis of salvation, and we can discuss from there?
Rom 11 Context demands ethnic Israel. Paul never shifts to a "spiritual Israel". Whatever that you may claim that is.
I was responding to your post #235 statement "Quote: "so all Israel will be saved" represents spiritual Israel, not the earthly nation of Israel. All of spiritual Israel will/must become saved." end quote.
Scripture Study Tips by Myles Coverdale, bible theologian/translator. He wrote the Coverdale Bible
When dissecting any verse of scripture. Ask yourself, of whom, to whom, with what words, what time, where, to what intent, with what circumstances, considering what is written before and what follows any single verse context.
So, ask: Who is writing? Who’s it written to? What are the circumstances? What’s the context BEFORE? What's the context after?
Ok,
Taking one verse out of context "so all Israel will be saved" & trying to build a doctrine will invariably lead to doctrinal misinterpretations.
Rom chapter 11 context """Israel Is Not Cast Away"""
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
(MY NOTE: Where does "spiritual Israel" fit into this chapters foundational context = Physical Israel? BTW, I did a E-Sword search of "spiritual Israel" it returned ZERO results.
Rom 11 Context demands ethnic Israel. Paul never shifts to a "spiritual Israel". Whatever that you may claim that is.
The blindness is national. Paul cites a current remnant of Israelite believer, but the majority are hardened. This only makes sense if he's talking about the nation.
The promise is covenantal. God’s irrevocable calling of Israel (v.29) ties directly to the patriarchs, not to Gentile believers. If Israel here meant the Church, then God’s covenant promises to Abraham, Isaac & Jacob become emptied of meaning & Paul's whole argument collapses.
The Church is grafted into the Olive Tree/Israel, not a substitute for it. Believing Gentiles & Israelites will now share in Israel's blessings, but Israel remains distinct & destined for restoration.
Finally, I simply shared Rom 11 in context. I never opined (in any way) on how someone is saved.
I'll refer you to some scripture on that question:
1 Cor 15:1-4, Rom 10: 9-10, Eph 2:8-9. I hope this helps.
Romans 11 actually demands spiritual Israel, ie the believing remnant. Spiritual Israel is that part of natural Israel that is of faith and ruled by the spirit. It is the remainder after the portion that Paul describes as "they are not all [spiritual] Israel who are of [natural] Israel" are removed.
Scripture Study Tips by Myles Coverdale, bible theologian/translator. He wrote the Coverdale Bible
When dissecting any verse of scripture. Ask yourself, of whom, to whom, with what words, what time, where, to what intent, with what circumstances, considering what is written before and what follows any single verse context.
So, ask: Who is writing? Who’s it written to? What are the circumstances? What’s the context BEFORE? What's the context after?
Rom 11 contest doesn't support a "Spiritual Israel" narrative. Just read verse 1 for a start
Rom chapter 11 context Israel/Physical Israel, is Not Cast Away.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
(MY NOTE: Where does "spiritual Israel" fit into this chapters foundational context = Physical Israel? BTW, I did a E-Sword search of "spiritual Israel" it returned ZERO results.
Rom 11 Context demands ethnic Israel. Scripture never cites a "spiritual Israel". Whatever that you may claim that is.
The blindness extends nationally. Paul cites a current remnant of Israelite believers, but the majority are hardened.
The promise is covenantal. God’s irrevocable calling of Israel (v.29) ties directly to the patriarchs (mentioned in verse 1), not to Gentile believers. If Israel here meant the Church, then God’s covenant promises to Abraham, Isaac & Jacob become emptied of meaning & Paul's whole argument collapses.
Believing Gentiles & Israelites will now share in Israel's blessings, but Israel remains distinct & destined for restoration.
Would you mind first specifically answering whether you believe a Jew is saved because he is a Jew, or because he is of Israel,
or because of Jesus - your intent in that regard was not obvious to me - it should be easy to answer, that way it won't be open-ended, and we'll have a reference point. Just answer "Jew" or "Israel" or "Jesus", so I can know where you're coming from - we can focus the discussion relative to that rather than of tossing a lot of verses back and forth which aren't pertinent. Otherwise, we won't have a clear, logical basis for discussion.
By the way, spiritual Israel was used as a convenience. Look at "Israel of God' and/or church of God.
When you admit Rom 11 context doesn't support a/some/any "spiritual Israel' narrative. BTW, found no place in the chapter 11 text, or any text.
That is Paul talking about his fellow Jews.They are no longer the nation of God.
[Rom 11:14 KJV] 14 If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
Amen to thatWhen you admit Rom 11 context doesn't support a/some/any "spiritual Israel' narrative. BTW, found no place in the chapter 11 text, or any text.
I'll follow you down the latest, not discussion related rabbit hole & definitively answer your salvation question.
Paul refers to spiritual Israel as children of promise born according to the spirit
Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Galatians 4:28-29
When Paul said God hasn't cast away his people he meant God hasn't cast away all of his people, and presents himself as living proof. But later in that chapter he states that God did indeed cast away the disobedient branches.
Spiritual Israel is Israel that walks according to the spirit rather than according to the flesh. Not all in natural Israel are spiritual Israel
God was faithful to his calling by establishing the new covenant with Israel, and that calling has not been revoked; they are still welcome to come and share in the inheritance promised to Christ.
That is Paul talking about his fellow Jews.
Paul called the Jews and considered himself kindred, brethren and one if them.
You selected carefully a verse, to try and make the Jewish regathering, that GOD'S WORD declares into a lie.
Rom 11
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
you were saying????
You guys ever investigate????