The verse says, "any" and "all" and it does not refer only to the Elect in context.
2 Peter 3:9 KJV
"The Lord is not slack concerning his promise, as some men count slackness;
but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."
Even the context is not exclusively about the Elect leading up to verse nine, and immediately after it:
1. Scoffers (unsaved people) are in the context
2 Peter 3:3–4 – “there shall come in the last days scoffers”
2. The world is in the context
2 Peter 3:6 – “the world that then was”
3. Ungodly men are in the context
2 Peter 3:7 – “perdition of ungodly men”
4. God calls all to repentance
2 Peter 3:9 – “not willing that any should perish”
5. The Day of the Lord affects all mankind
2 Peter 3:10 – “the day of the Lord will come”
2 Peter 3:14 says to believers, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” This makes no sense within Calvinism. If the beloved were already unconditionally elect, already guaranteed to be blameless and at peace with God, then why command them to be diligent to be found that way. This instruction only makes sense if believers truly have responsibility before God and must choose to walk rightly rather than assuming automatic blamelessness.
Jonah declared that in forty days Nineveh would be overthrown. Yet this destruction never came because the people heeded their king’s counsel. The king of Nineveh urged the nation to cry out unto God and to forsake their evil ways in the hope of averting judgment. The people obeyed, and God turned back from the evil He had said He would bring upon them. Jonah 3:10 says, “And God saw their works, that they turned from their evil way, and God repented of the evil, that he had said that he would do unto them, and he did it not.” This shows that the Ninevites averted judgment through repentance and not because God had elected them to salvation.
2 Thessalonians 2:10 KJV says,
"And with all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved."
So according to 2 Thessalonians 2:10, what is the reason why those who perish are perishing?
Does it say it is because God did not Elect them?
Or is it because they received not the love of the truth, that they MIGHT be saved?
Please understand that there is no MIGHT be saved in Calvinism.
Yet, that is what the Bible says.
How do you explain this?
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