Noah had already found grace in the eyes of the Lord and was a just man who walked with God (Genesis 6:8,9) and a preacher of righteousness (2 Peter 2:5) before he built the ark. Noah's obedience was a demonstration of his faith but not the origin of it. Building the ark saved Noah and his family physically from drowning. (Hebrews 11:7)
If you read the Genesis account closely, the sequence matters.
Genesis 6:8–9 (KJV) says,
“But Noah found grace in the eyes of the LORD. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.”
That declaration of favor and righteousness appears before God ever gives the ark instructions in verse 14. The text shows clearly that grace and faith came first; the obedience that followed simply flowed from what was already true of him.
Hebrews 11:7 (KJV) explains this perfectly:
“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.”
The verse doesn’t say Noah was saved by building, but that his faith moved him to build. Faith was the cause; obedience was the result.
Peter echoes the same pattern when he calls Noah
“a preacher of righteousness.” 2 Peter 2:5 (KJV) says,
“And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.”
Noah didn’t become righteous by building; his obedience reflected the faith and grace he had already received.
This same order appears in Abraham’s life.
Genesis 15:6 (KJV) says,
“And he believed in the LORD; and he counted it to him for righteousness.”
His later obedience in circumcision and in offering Isaac didn’t make him righteous; it revealed the righteousness already imputed to him by faith. Paul builds this point in Romans 4:4–5 (KJV):
“Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”
Noah’s obedience, then, is the
evidence of faith, not the
means of salvation. It shows what living faith does—it acts on God’s Word. His physical deliverance through the ark was a
type pointing to spiritual truth: those who have already found grace obey out of trust, not to obtain it.
If obedience were the source of salvation, grace would cease to be grace. As
Ephesians 2:8–10 (KJV) reminds us,
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”
The flood narrative perfectly illustrates this divine order: God initiates grace,
the believer responds in faith, and obedience naturally follows as fruit. Noah built because he believed; he didn’t believe because he built.
Grace and Peace
Acts 17:11 (KJV)
“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
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