B
Blue155
Guest
A lot of people have a misunderstanding of the book of James.
It seems to me, according to James, faith and works go "hand in glove.” One is useless without the other. (Jms. 2:14-17, 24-26). I believe a good biblical example of that is Naaman when he went and dipped 7x in the Jordan River to be healed of his leprosy (2 Kings 5:14). God’s amazing grace was in the healing. It was a gift. Naaman was not so good that God owed him a way to be cleansed. The offer was made by God, but Naaman had to express his faith in having a faith that worked/obeyed.
Another example is when God told Noah to build an ark..that required action/work on Noah’s part, but it wasn’t of him in the sense he earned or invented the ark. It was of God who gave Noah grace to be saved, which would be building an ark, which was approved by God. Thus, it was by God’s grace.
Works of our own righteousness does not justify (Titus 3:5). Good works do not justify (2 Tim. 1:9). Works of the flesh do not justify (Gal. 5:19-21). Works of the law do not justify (Gal. 2:16; Eph. 2:9). Yet there are a certain kind of works that do justify (Jms. 2:21-25). Since good works, works of our own righteousness, works of the flesh, or of the law do not justify, then there must be a kind that do. That’s the point that James is making.
James 2 is about being justified in the sight of God by having an obedient faith that submits to His will. In verses 15-17, James points out that a faith that just pays lips service but doesn’t act, is dead (v15-17). He then goes on to bring up two Old Testament examples so that we can learn what kind of faith and works justifies/saves (Gen. 22:1-12; Jos. 2:15-21; Rom. 15:4; 1 Cor. 10:11).
Abraham expressed his faith and trust in God with his works/actions in obeying God by having a faith that worked through love (Gal. 5:6). He didn’t have a dead faith. A faith that doesn’t trust God is useless and won’t save, as it is not centered on doing God’s will, and by doing the will of God, works [works of obedience in having an active faith in God that worked through love, centered on God’s will] Abraham’s faith was made perfect.
For Rahab, she was justified by works when she had received the messengers, and had sent them out another way (v25).
And “just as the body without the spirit is dead, so faith without works is dead also.” (V26). Meaning, had Abraham and Rahab not had a faith that works (obeys), their faith would have been dead, and a dead faith can’t save nobody, just like someone has a body without a spirit. Someone who doesn’t have a body without a spirit is lifeless. Dead.
James’ saying a faith that is a living faith will work (obey). It will have action. Not just lip service (v16-17).
Both Abraham and Rahab’s faith worked through/by love (Gal. 5:6).
In contrast, a dead faith that is not centered on doing the will of God cannot and will not save.
Now, what kind of works justified them? It would not be works of the law (Eph. 2:9; Gal. 2:16). It would not be works of the flesh (Gal. 5:19-21). It would not be works of their own righteousness (Titus 3:5). It would not be works of darkness (Rom. 13:12; Eph. 5:11), etc etc.
So, what other works would be left to justify someone?
The only other kind of works left that would be able to do such would have to be works (obedience) of faith, centered on doing the will of God. In other words, when Abraham offered Isaac on the altar, he did so by faith, and he was obeying God, thus being justified by works, as he had a faith that obeyed of what God required of him. And never does obedience earn anything, as obedience is the ultimate supreme test of faith in God.
Same goes for Rahab with her situation as well. She expressed her faith in her actions, being justified by works. What kind of works? It would undoubtedly have to be the same kind as Abraham was said to be justified by, as in v25, James says “Likewise also”.
Works isn’t always referring to the same kind of works. Jesus says “keepeth my works” (Rev. 2:26), which a lot of people believe that’s referring back to when He said “keep my commandments” (Jn. 14:15). Jesus would be saying keep my works (commandments). The works/commandments were not of man’s devising, but of God’s.
as learned earlier, it wasn’t works of their own devising that justified them, as no works of our own ingenuity can justify. So, those works that justified them had to be centered on the will of God by faith. Their faith worked (obeyed) in submitting to the grace of God that provided them the way to be justified.
Man submits in humble obedience.
That is how a biblical faith works!
It seems to me, according to James, faith and works go "hand in glove.” One is useless without the other. (Jms. 2:14-17, 24-26). I believe a good biblical example of that is Naaman when he went and dipped 7x in the Jordan River to be healed of his leprosy (2 Kings 5:14). God’s amazing grace was in the healing. It was a gift. Naaman was not so good that God owed him a way to be cleansed. The offer was made by God, but Naaman had to express his faith in having a faith that worked/obeyed.
Another example is when God told Noah to build an ark..that required action/work on Noah’s part, but it wasn’t of him in the sense he earned or invented the ark. It was of God who gave Noah grace to be saved, which would be building an ark, which was approved by God. Thus, it was by God’s grace.
Works of our own righteousness does not justify (Titus 3:5). Good works do not justify (2 Tim. 1:9). Works of the flesh do not justify (Gal. 5:19-21). Works of the law do not justify (Gal. 2:16; Eph. 2:9). Yet there are a certain kind of works that do justify (Jms. 2:21-25). Since good works, works of our own righteousness, works of the flesh, or of the law do not justify, then there must be a kind that do. That’s the point that James is making.
James 2 is about being justified in the sight of God by having an obedient faith that submits to His will. In verses 15-17, James points out that a faith that just pays lips service but doesn’t act, is dead (v15-17). He then goes on to bring up two Old Testament examples so that we can learn what kind of faith and works justifies/saves (Gen. 22:1-12; Jos. 2:15-21; Rom. 15:4; 1 Cor. 10:11).
Abraham expressed his faith and trust in God with his works/actions in obeying God by having a faith that worked through love (Gal. 5:6). He didn’t have a dead faith. A faith that doesn’t trust God is useless and won’t save, as it is not centered on doing God’s will, and by doing the will of God, works [works of obedience in having an active faith in God that worked through love, centered on God’s will] Abraham’s faith was made perfect.
For Rahab, she was justified by works when she had received the messengers, and had sent them out another way (v25).
And “just as the body without the spirit is dead, so faith without works is dead also.” (V26). Meaning, had Abraham and Rahab not had a faith that works (obeys), their faith would have been dead, and a dead faith can’t save nobody, just like someone has a body without a spirit. Someone who doesn’t have a body without a spirit is lifeless. Dead.
James’ saying a faith that is a living faith will work (obey). It will have action. Not just lip service (v16-17).
Both Abraham and Rahab’s faith worked through/by love (Gal. 5:6).
In contrast, a dead faith that is not centered on doing the will of God cannot and will not save.
Now, what kind of works justified them? It would not be works of the law (Eph. 2:9; Gal. 2:16). It would not be works of the flesh (Gal. 5:19-21). It would not be works of their own righteousness (Titus 3:5). It would not be works of darkness (Rom. 13:12; Eph. 5:11), etc etc.
So, what other works would be left to justify someone?
The only other kind of works left that would be able to do such would have to be works (obedience) of faith, centered on doing the will of God. In other words, when Abraham offered Isaac on the altar, he did so by faith, and he was obeying God, thus being justified by works, as he had a faith that obeyed of what God required of him. And never does obedience earn anything, as obedience is the ultimate supreme test of faith in God.
Same goes for Rahab with her situation as well. She expressed her faith in her actions, being justified by works. What kind of works? It would undoubtedly have to be the same kind as Abraham was said to be justified by, as in v25, James says “Likewise also”.
Works isn’t always referring to the same kind of works. Jesus says “keepeth my works” (Rev. 2:26), which a lot of people believe that’s referring back to when He said “keep my commandments” (Jn. 14:15). Jesus would be saying keep my works (commandments). The works/commandments were not of man’s devising, but of God’s.
as learned earlier, it wasn’t works of their own devising that justified them, as no works of our own ingenuity can justify. So, those works that justified them had to be centered on the will of God by faith. Their faith worked (obeyed) in submitting to the grace of God that provided them the way to be justified.
Man submits in humble obedience.
That is how a biblical faith works!